بسم الله و الحمد لله الذي رفع راية التوحيد إلى يوم الدين, و الصلاة و السلام على إمام الموحدين و قائد المتوكلين, نبينا و سيدنا محمد و على آله الطيبين و صحبه الغر الميامين, و بعد:
Here’s a compilation (of Shia and Sunni) SAHIH (authentic) narrations about the prohibition of erecting structures over graves, venerating graves, kissing them etc. Many Shias are not even aware that these reports exists in their books, this might be due to the allergy their scholars have when it comes to Tawhid. Shia scholars usually do not mention the narrations we are going to present you, and if they do (only due to pressure of the Internet that has exposed their religion), they (as usual) come up with abstract and far-fetched interpretations to explain the monothestic narrations that are deeply buried somewhere in their Madhhab (yes, even in their Madhhab, despite all the lies they have attributed to the Ahl al-Bayt) away in order to secure their money-machines, which you will soon find out are the exravagant palace+5* looking tombs, shrines and mausoleums.
Have you every heard Shia scholars warning agains the dangers of superstitions, exeggeration with Awliyah (i.e. saints, Imams) or Shirk? We not saying that you might find some lectures by more rational Shi’ites (who are closer to Sunnis) about these topics, however, the mainstream of the Imamites, their top Ayatullahs and preachers in the west constantly talk about everything in regards to the Ahl al-Bayt but the dangers of Shirk? The sheer thought of seeing the banner, video titled etc. by Shi’ites, warning against Shirk seems to abstract, in fact an oxymoron.
Iraqi Twelver Shia soldier thanking his Persian looking deity (they are fooled to believe that is ‘Ali or Hussein or Abul-Fadhl etc.) by postrating to his image. Have you ever seen such forms of extremism in Sunnis, even in it’s most esoterical form i.e. Sufism? Images of ‘Omar, people prostating to him? Of course not, it’s not the nature of Sunnism, it’s the nature of Twelver Imamism (Shi’ism) where such practices naturally envolve due to the Ghuluww with the Ahl al-Bayt.
Now what does constitute Shirk to them? This important topic must be somewhere covered by them. Is it the over-exaggeration with the Ahl al-Bayt? Dangers of grave/shrine veneration? Lets see:
Yes, the title is kind of provoking (but nothing compared to what you are going to read from Shia books!) and many of you (Sunnah or Shia) – especially the common folks among the Shias – might have never heard about a single of the following narrations (that have all been classified as reliable narrations in regards to the Shia Mahdi by major classical Shia scholars whose views have more weight than any Marja’) that we have collected in this unique article. We’ve gathered the best of the best we could find on numerous Arabic websites that have (aready) finished off Shiism – especially regarding our very topic – ages ago. Even the Arab speaking Shias on various forums couldn’t come up with any good explanation except (as it is always the case) with very lame excuses and strange and far–fetched explanation for the sadistic, Zoroastrian, Jewish and mass-murdering attributes of their hidden 12th saviour.
We are talking about a thorough exposure where not a single doubt will be left that the 12th Imam of the Rafidha could be ANYONE but the real Muslim Mahdi.
العديد من المؤمنين يتساءلون عن الطريقة التي سيموت بها الإمام المهدي ، وإذا كان (عليه السلام) سيستشهد فهذا يعني أنّ الغاية من كلّ مسيرة الأئمّة (عليهم السلام)ومن غَيبة الإمام الطويلة ـ وهي تحقيق الكمال للبشريّة وتوجّههم للدين ـ لن تتحقّق ، فما هو قولكم في ذلك؟
الجواب :باسمه جلت اسمائهنقلَ صاحب كتاب إلزام الناصب: أنّه إذا تمّت السبعون سنة، أتى الحجّةَ الموت، فتقتله امرأة من بني تميم اسمها سعيدة، ولها لحية كلحية الرجال، بجاون صخر من فوق سطح، وهو متجاوز في الطريق. وفوزه بالشهادة لا يتنافى مع بلوغ البشريّة قمّة الكمال، فإنّ الكمال للمجموع، وليس لكلِّ فرد فرد.
Compilied and translated by brother TripolySunni, prepared by Faylaq Omar.
READ AND LOAD IT HERE.
People who spend some of their time in browsing our blog, already seen how many shia scholars did believe in tahrif of Quran. I decided to make a fihrist of their names.
By Ebn Hussein aka مرعب المجوس
With the name of Allah, and may the peace and blessings of Allah be upon our master al-Mustafa, his wives, progeny, companions and all those who follow them with righteousness until the Day of Judgment.
Imam ‘Ali b. Musa al-Rida (148 AH – 203 AH), was a descendant of the Prophet Muhammad (عليه الصلاة و السلام), son of Imam Musa al-Kadhim son of Ja’far al-Sadiq son of Muhammad al-Baqir son of ‘Ali Zayn al-‘Abidin son of Hussein al-Shahid son of al-Hassan al-Mujtaba son of ‘Ali b. Abi Talib, the lion of Allah. Imam al-Rida is highly respected by Sunni scholars (as righteous scholar and Imam from the Imams of the Ahl al-Bayt of the Salaf era) and Zaydi Shias alike (who reject extreme Rafidi views such as infallibility and divine appointment) and of course revered as a demi-God like holy saint and (8th) Imam by the Twelver Shias, the Rafidah (Extremist Rejectionists of the truth) . He lived in a period when Abbasid caliphs were facing numerous difficulties, the most important of which was Shia revolts.
In The Name Of Allah
All Praise Is Due To Allah (Subhanahu Wa’ Ta’alaa), Inshallah Let us look at the beginnings of this Deviated sect which arose in the early generations.
The word Raafidah means “rejectors”, the Rawaafidh have obtained their name by their rejection of Zayd ibn ‘Alee ibn al-Hussayn ibn Alee ibn Abee Taalib , the great grandson of ‘Alee Bin Abee Taalib (Radiyallahu Anhu).
Imaam adh-Dhahabee said in his Siyaar A’laam an-Nubalaa (5/390):
The Rafidah believe that `Ali b. Abi Talib had a weakness, what was that weakness? The mighty Anus of an alleged Nasibi (enemy of Ahl al-Bayt). Why would people who have turned our master `Ali (رضی الله عنه) into a demi-god would believe in such thing and degrade him like that? Well, it’s simply due to their fanatism and hatred for the Sahabah which most of the time makes them insulting and degrading the Ahl al-Bayt, albeit without realising it. Let me explain it to you further:
The first time in human history that people commited the sin of idol-worship was around the time of Prophet Nuh (عليه السلام). A very pious man passed away. Shaytan whispered in the ears of the tonwnspeople: he urged them never to forget this pious man lest the towns people abandon his example and be lost to sin. Once Shaytan had convinced them of the necessity to revere the memory of this pious dead man, he then then convinced them to erect a shrine over the grave of this man, hang up images and idols of him. Eventually, the people started praying in the shrine, and soon thereafter Shaytan convinced them to pray to the deceased man (under the pretext of intercession, as most poltheists do, like the Catholics).
Muhaqiq al-Hilli said, as it is in the book of ayatullat Ridha Ustadi “Rasail al-Muhaqiq al-Hilli” p 399;400, said: Continue reading