Shia version of Quran verses


Bismillah. Salam alaikum wa rahmatullahi Taala wa barakatu.

Here i would present few examples from shia main books, where clearly stated that such and such verses of Quran were tampered. I would support these evidences with clear confession of some top shia scholars, that they belief Quran has corruption.

EXAMPLE #1

Allah said in Quran:

[16:24] And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,

In Tafseer Foorat al-Koofi we read:

حدثنا محمد بن القاسم [ بن عبيد.أ، ب.قال: حدثنا الحسن بن جعفر قال: حدثنا أبوموسى المشرقاني قال: حدثنا عبدالله بن عبيد عن علي بن سعيد.ش ]: عن أبي حمزة الثمالي [ عن جعفر الصادق عليه السلام.أ، ر ] قال: قرأ جبرئيل [ عليه السلام.ب، ر ] على محمد صلى الله عليه وآله [ هذه الآية.أ، ش، ر ] هكذا: (وإذا قيل لهم ماذا أنزل ربكم) في علي (قالوا: أساطير الاولين).

From Mohammad ibn Qassem [ibn Ubayd. Said: “It was narrated to me by Hasan ibn Jafar, from Abu Moosa Mashrooganee, from Abdullah ibn Ubayd, from Ali ibn Saed] from Abu Hamtha ath-Thoomalee [from Jafar as-Sadeeg (a.s)] which said: “Jibrayeel recited to Mohammad [this verse] in this form: “And when it is said unto them: What hath your Lord revealed (about Ali)? they say: (Mere) fables of the men of old

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EXAMPLE #2

Allah said: 

[4:166] But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness.

Shia variant.
Fayz Kashani “Tafsir As Safi” vol 1, p 523
عن الصادق عليه السلام انما انزلت لكن الله يشهد بما أنزل اليك في علي في الآية

From Sadig (a.s): “It was revealed “But Allah bears witness by what He has revealed to you about Ali in aya

Also see “Bihar” 36/93
عن أبي عبدالله عليه السلام قال : إنما نزلت : ” لكن الله يشهد بما انزل إليك ” في علي ” أنزله بعلمه والملائكة يشهدون وكفى بالله شهيدا

But Allah bears witness by what He has revealed to you “about Ali” that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness“.

Ali ibn Ibrahim Al Qummi clearly stated in his tafsir that this aya is corrupted:
و أما ما هو محرف منه فهو قوله «لكن الله يشهد بما أنزل إليك في علي أنزله بعلمه و الملائكة يشهدون»
“And what about corrupted, it is: “But Allah bears witness by what He has revealed to you about Ali that He has revealed it with His knowledge, and the angels bear witness (also)”

 

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EXAMPLE #3. CLEAR WORDS OF ALI IBN IBRAHIM AL-QUMMI ABOUT HIS BELIEF.  SHIA CAN’T COMPARE THIS KUFR WITH ANYTHING SIMILAR FROM OUR BOOKS OR SCHOLARS.

Ali ibn Ibraheem al-Qoomi in his tafseer:

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فالقرآن منه ناسخ، ومنه منسوخ، ومنه محكم، ومنه متشابه، ومنه عام، ومنه خاص، ومنه تقديم، ومنه تأخير، ومنه منقطع، ومنه معطوف، ومنه حرف مكان حرف، ومنه على خلاف ما انزل الله

Translation:
Therefore, part of the Qur’an is an Abrogator and Abrogated, part is clear (Muhkam) and part is ambiguous (Mutashabih), part is in the general context, and part is particularized, part of it was placed forward and part is placed in the rear, part of it is severed and part of is connected, part of it is a letter in a place of another, and part of it is contrary to the manner revealed by Allah

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واما ما هو كان على خلاف ما انزل الله فهو قوله ” كنتم خير امة اخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله(2) ” فقال ابوعبدالله عليه السلام لقاري هذه الآية ” خير امة ” يقتلون امير المؤمنين والحسن والحسين بن علي عليه السلام؟ فقيل له وكيف نزلت يابن رسول الله؟ فقال انما نزلت ” كنتم خير ائمة اخرجت للناس ” الا ترى مدح الله لهم في آخر الآية ” تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ” ومثله آية قرئت على ابى عبدالله عليه السلام ” الذين يقولون ربنا هب لنا من ازواجنا وذرياتنا قرة اعين واجعلنا للمتقين اماما(3) ” فقال ابوعبدالله عليه السلام لقد سألوا الله عظيما ان يجعلهم للمتقين اماما فقيل له يابن رسول الله كيف نزلت؟ فقال انما نزلت ” الذين يقولون ربنا هب لنا من ازواجنا وذرياتنا قرة اعين واجعل لنا من المتقين اماما “

Translation:
And what about contradictions: “You are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in Allah”. Abu Abdullah said to (a man) who read this: “The best of nations? Which killed amirulmomineen, and Hassan and Hussein bin Ali (a.s)? And it was said to him: “How it’s revealed o son of prophet?”. He replied: “You are the best of the imams raised up for (the benefit of) men”. Do you not see, how Allah praise them in other verse? “You enjoin what is right and forbid the wrong and believe in Allah”?
And the same situation, when in present of Abu Abdullah (someone) was reading: “And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil)”. And Abu Abdullah said: “And they asked Allah Sublime, to gave them imams from God-fearing”. And it was said to him: “How it’s revealed o son of prophet?”. He replied: “And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and gave us imams from God-fearing
”.

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واما ما هو محرف منه فهو قوله ” لكن الله يشهد بما انزل اليك في على انزله بعلمه والملائكة يشهدون(5) ” وقوله ” يا ايها الرسول بلغ ما انزل اليك من ربك في على فان لم تفعل فما بلغت رسالته(6) ” وقوله ” ان الذين كفروا
وظلموا آل محمد حقهم لم يكن الله ليغفر لهم(1) ” وقوله ” وسيعلم الذين ظلموا آل محمد حقهم اي منقلب ينقلبون(2) ” وقوله ” ولو ترى الذين ظلموا آل محمد حقهم في غمرات الموت(3) ”

Translation:
And what about corruptions, that: “ (4/166) But Allah bears witness by what He has revealed to you about Ali, that He has revealed it with His knowledge, and the angels bear witness (also)” and “(5/67) O Messenger! deliver what bas been revealed to you from your Lord about Ali; and if you do it not, then you have not delivered His message” and “ (4/168) Surely (as for) those who disbelieve and act unjustly towards family of Mohammad, Allah will not forgive them nor guide them to a path”, and “(26/227) and they who act unjustly towards family of Mohammad, shall know to what final place of turning they shall turn back”, and “ (6/93) and if you had seen when the unjust towards family of Mohammad, shall be in the agonies of death

HERE SCAN PAGES FROM THAT BOOK

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EXAMPLE #4. FAYZ KASHANI TESTIFY AGAINST ALI IBN IBRAHIM AL-QUMMI.

Fayz Kashani in tafseer “As Safi”:
المستفاد من جميع هذه الأخبار وغيرها من الروايات من طريق أهل البيت عليهم السلام إن القرآن الذي بين أظهرنا ليس بتمامه كما انزل على محمد صلى الله عليه وآله وسلم بل منه ما هو خلاف ما أنز الله ومنه ما هو مغير ومحرف وإنه قد حذف عنه أشياء كثيرة منها اسم علي عليه السلام في كثير من المواضع ومنها غير ذلك وأنه ليس أيضا على الترتيب المرضي عند الله وعند رسوله صلى الله عليه وآله وسلم .
وبه قال علي بن إبراهيم

Translation:
‘It is clear from all of these traditions and others from narrations from the way of the ahlalbayt (alaihuma salam) that the present Quran is not the complete Quran which was revealed to the Prophet (Sallallaahu Alayhi Wasallam). In fact, there are verses that contradict that which was revealed; verses that have been distorted and places where omissions have been made such as the names of Ali (alaihi salam)  in many occasions, and from it other (things) than this. Moreover, the present order of the Quran is not according to the preferred order of Allah and His Messenger. Ali ibn Ibrahim (a renowned commentator) also holds this opinion.‘ (Tafseer of Saafi: l:49)

And here scan:

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EXAMPLE #5. FAYZ KASHANI TESTIFY AGAINST KULAYNI, TABRASSI AND AL-QUMMI.

Kashani “Tafsir as-safi” vol 1, p 52

As for (the opinion of) OUR SCHOLARS (may Allah be pleased with them (!!!)) on this topic, then what is obvious from Thiqatul Islam Muhammad bin Ya’kub AL-KULAYNI that he believed in the MANIPULATION AND LOSS in the QURAAN because he recorded narrations of this meaning in his book Al-Kafi without criticizing it at all, besides he mentioned at the beginning of his book that he trusted in what he had narrated and also (this applies to) his teacher Ali bin Ibrahim Al-Qummy (may Allah be pleased with him (!!!)) since his tafsir is full of that (manipulation of the Quraan) and he has some extremism on this topic and also Sheikh Ahmad bin Abi Talib Al-TABRASSI (may Allah be pleased with him (!!!)) since he followed these two (on this matter) exactly in his Al-Ihtijaj

Here scan:

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