I heard billion times when shias said that marriage of mutah doesn’t differ from normal, there is no problem with it at all. Women gets what she gets in usual marriage.

Point #1.

The woman that married in mutah is nothing but a rented body.

From “Wasail ush-shia”:

[ 26407 ] 2 ـوعنه،عنأحمدبنإسحاق،عنسعدانبنمسلم،عنعبيدبنزرارة،عنأبيه،عنأبيعبدالله ( عليهالسلام ) قال : ذكرتلهالمتعة،أهيمنالاربع؟فقال : تزوجمنهنألفافانهنمستأجرات .

2 – And from him from Ahmad b. Ishaq from Sa`dan b. Muslim from `Ubayd b. Zurara from his father from Abu `Abdillah عليه السلام.  He said: I mentioned mut`a to him, is she from the four?  So he said: Marry a thousand of them, for they are rented women.

[ 26409 ] 4 ـوعنه،عنأحمد،عنالحسينبنسعيدومحمدبنخالد،عنالقاسمبنعروة،عنعبدالحميد،عنمحمدبنمسلم،عنأبيجعفر ( عليهالسلام ) ،فيالمتعة : ليستمنالاربعلانهالاتطلقولاترثوإنماهيمستأجرة .

4 – And from him from Ahmad from al-Husayn b. Sa`id and Muhammad b. Khalid from al-Qasim b. `Urwa from `Abd al-Hamid from Muhammad b. Muslim from Abu Ja`far عليه السلام regarding mut`a: She is not from the four since she is not divorced nor does she inherit.  And she is only a rented woman.

[ 26419 ] 14 ـالعياشيفي ( تفسيره ) : عنعبدالسلام،عنأبيعبدالله ( عليهالسلام ) قال : قلتله : ماتقولفيالمتعة؟قال : قولالله : ( فمااستمتعتمبهمنهنفآتوهنأجورهنفريضة ) إلىأجلمسمى ( ولاجناحعليكمفيماتراضيتمبهمنبعدالفريضة ) قال : قلت : جعلتفداك،أهيمنالاربع؟قال : ليستمنالاربعإنماهيإجارة،الحديث .

14 – al-`Ayyashi in his Tafsir from `Abd as-Salam from Abu `Abdillah عليه السلام.  He said: I said to him: What do you say regarding mut`a?  He said: The saying of Allah “So those of them with whom you have done mut`a” to a named duration “then give them their wages as a duty.”  He said:  I said: May I be made your ransom, is she from the four?  He said: She is not from the four, she is only a renting – (al-hadith)

[ 26530 ] 1 ـمحمدبنيعقوب،عنعليبنإبراهيم،عنأبيه،عنابنأبيعمير،عنبعضأصحابنا،عنزرارة،عنأبيجعفر ( عليهالسلام ) قال : قلتله : الرجليتزوجالمتعةوينقضيشرطهاثميتزوجهارجلآخرحتىبانتمنهثميتزوجهاالاولحتىبانتمنهثلاثاوتزوجتثلاثةأزواج،يحلللاولأنيتزوجها؟قال : نعم،كمشاءليسهذهمثلالحرة،هذهمستأجرةوهيبمنزلةالاماء .

ورواهالشيخبإسنادهعنمحمدبنيعقوب،نحوه .

1 – Muhammad b. Ya`qub from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from one of our companions from Zurara from Abu Ja`farعليه السلام.  He said: I said to him: The man who marries in mut`a and her (or, its) stipulation (i.e. duration) expires then another man marries her until she separates from him then the first one marries her until she separates from him, thrice, and she married three husbands.  It is allowed for the first one to marry her?  He said: Yes, as much as he wants, this is not like the freewoman, this is a rented (or, hired) woman and she is of the status of the slave-girl.

And the Shaykh narrated it by his isnad from Muhammad b. Ya`qub likewise.

Point #2.

Women which married in such marriage are equal to slave-women.

From “Wasail ush-shia” by Hurr al-Amili.

[ 26411 ] 6 ـوعنعليبنإبراهيم،عنأبيه،عنابنأبيعمير،عنعمربناُذينة،عنأبيعبدالله ( عليهالسلام ) ،قال : قلتله : كميحلمنالمتعة؟قال : فقال : هنبمنزلةالاماء .

6 – And from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Abu `Abdillah عليه السلام.  He said: I said to him: How many are allowed in mut`a?  So he said: They are of the status of slave women.

[ 26413 ] 8 ـوعنعليّ،عنأبيه،عنابنأبيعمير،عنعمربناُذينة،عنإسماعيلبنالفضلالهاشميّقال : سألتأباعبدالله ( عليهالسلام ) عنالمتعة؟فقال : إلقعبدالملكبنجريجفسلهعنهافإنعندهمنهاعلما،فلقيتهفأملىعليشيئاكثيرافياستحلالها،وكانفيماروىليفيهاابنجريج،أنهليسفيهاوقتولاعددإنماهيبمنزلةالاماءيتزوجمنهنكمشاء،وصاحبالاربعنسوةيتزوجمنهنماشاءبغيروليولاشهود،فاذاانقضيالاجلبانتمنهبغيرطلاق،ويعطيهاالشيءاليسير،وعدتهاحيضتان،وإنكانتلاتحيضفخمسةوأربعونيوما،قال :فأتيتبالكتابأباعبدالله ( عليهالسلام ) فقال : صدقوأقربه،قالابناذينة : وكانزرارةيقولهذاويحلفأنهالحقإلاأنهكانيقول : انكانتتحيضفحيضة،وإنكانتلاتحيضفشهرونصف .

8 – And from `Ali from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Isma`il b. al-Fadl al-Hashimi.  He said: I asked Abu `Abdillah عليه السلام about mut`a.  So he said: Go meet `Abd al-Malik b. Jurayj and ask him about it, for verily he has knowledge about it.  So I met him and he dictated many things to me in regards to its being deemed lawful, and in what Ibn Jurayj narrated to me regarding it was that there is no time and number in it, she is only with the status of the slave women, one marries from them however many one wants.  And the one who has four wives marries from them what he wants without a guardian or witnesses.  So when the term is expired, she is separated (?) from him without divorce.  And he gives her the simple thing.  And her `idda is two menstruations.  And that if she does not menstruate, then it is forty-five days.  He said: So I brought the writing to Abu `Abdillah عليه السلام [and I presented it to him – in al-Kafi] and he said: He has spoken the truth and confirmed it.  Ibn Udhayna said: And Zurara would say this and swear that it was the truth, except that he would say: If she menstruates, then a (single) menstruation, and if she does not menstruate, then a month and a half.

[ 26416 ] 11 ـوبإسناده،عنأحمدبنمحمدبنأبينصر،عنأبيالحسن ( عليهالسلام ) ،قال : سألتهعنالرجلتكونلهالمرأة، ( هل ) يتزوجبأختهامتعة؟قال : لا،قلت : حكىزرارة،عنأبيجعفر ( عليهالسلام ) ،إنماهيمثلالاماءيتزوجماشاء،قال : لا،هيمنالاربع .

قالالشيخ : هذانالخبرانورداموردالاحتياطوالفضلدونالحظر،واستدلبماتقدم،وحاصلهكراهةالزيادةولوللتقية،وحديثعماريحتملالحملعلىالانكارأيضا،ويحتملالحديثانإرادةالتشبيهيعنيأنهاكإحدىالاربعفيتحريمالاختجمعاوفيكثيرمنالاحكاملافيتحريمالزيادة .

11 – And by his isnad from Ahmad b. Muhammad b. Abi Nasr from Abu ‘l-Hasan عليه السلام.  He said: I asked him about the man who has a wife does he [is it allowed for him to – in at-Tahdheeb] marry her sister in mut`a?  He said: No.  I said: Zurara related from Abu Ja`far عليه السلام that she is only like the slave women, one marries what one wants.  He said: No, she is from the four.

The Shaykh said: These two reports have come by way of precaution and virtue without there being forbiddance, and he deduced it by what has preceded.  And its sum is the dislike of increase even if for taqiyya.  And it is possible to interpret the hadith of `Ammar as also being denial.  And it is possible to interpret the two hadiths to mean similarity, meaning that she is like one of the four in regards to the forbiddance of the (marrying) the sister at the same time, and in much of the (other) rules, (but) not in regards to the forbiddance of increase.

[ 26417 ] 12 ـمحمدبنعليبنالحسينبإسنادهعنالفضيلبنيسار،أنّهسألأباعبدالله ( عليهالسلام ) عنالمتعة؟فقال : هيكبعضإمائك .

ورواهفي ( المقنع ) مرسلا .

12 – Muhammad b. `Ali b. al-Husayn by his isnad from al-Fudayl b. Yasar that he asked Abu `Abdillah عليه السلام about mut`a.  So he said: She is as one of your slave women.

And he narrated it in al-Muqni` mursalan.

[ 26418 ] 13 ـعبداللهبنجعفرفي ( قربالاسناد ) : عنأحمدبنمحمدبنعيسى،عنأحمدبنمحمدبنأبينصر،عنأبيالحسنالرضا ( عليهالسلام ) قال : سألتهعنالمتعةـإلىأنقال :ـوسألتهمنالاربعهي؟فقال : اجعلوهامنالاربععلىالاحتياط،قال : وقلتله : انزرارةحكىعنأبيجعفر ( عليهالسلام ) إنماهنمثلالاماءيتزوجمنهنماشاء،فقال : هيمنالاربع .

أقول : عرفتوجهه .

13 – `Abdullah b. Ja`far in Qurb al-Isnad from Ahmad b. Muhammad b. `Isa from Ahmad b. Muhammad b. Abi Nas from Abu ‘l-Hasan ar-Rida عليه السلام. He said; I asked him about mut`a – until he said: And I asked him whether she is from the four.  So he said: Put her from the four upon precaution.  He said: And I said to him: Zurara related from Abu Ja`far عليه السلام that they are only like the slave girls, one marries from them as much as one wants.  So he said: She is from the four.

I say: You have known its meaning.

So women is rented and as a slave-girl. And shia scholars calling people to this! They are calling believing women to participate in such immorality!