Indeed there is no limit for shias so called people of knowledge in their attempt to proof their point. They would lie easily and do what ever they can just to present facts in the way they wish.
At rafed.net, they received a question about prophet (sallalahu alaihi wa ala alihi wa sallam) order to Abu Bakr to lead believers in the pray, when he (alaihi wa ala alihi salat wa salam was ill).
Jafar Alim al-Huda, curse of Allah upon him, answered:
لم يأمر رسول الله (صلّى الله عليه وآله وسلّم) أبا بكر ولا غيره أن يصلّي بالناس ، بل لمّا علم رسول الله (صلّى الله عليه وآله وسلّم) بأنّ أبا بكر ذهب ليصلّي بالناس غضب ، وقام واتكأ على عليّ (عليه السّلام) والعبّاس ، وذهب إلى المسجد ، ونحّى أبا بكر ، وصلّي بالناس .
ثمّ إنّ روايات أهل السنّة بالنسبة لإمامة أبي بكر بأمر من رسول الله (صلّى الله عليه وآله وسلّم) مختلفة ومتعارضة ، واختلاف الروايات دليل على بطلانها ، وقد روت عائشة أكثرها ، وهي متّهمة بالكذب لصالح أبيها ، ويكذب هذه الرواية ما روته عائشة قالت : خرج أبو بكر ، فوجد رسول الله (صلّى الله عليه وآله وسلّم) في نفسه خفّة ، فخرج يهادي بين رجلين كأنّي انظر إلى رجليه تخطّان من الوجع ، فأراد أبو بكر أن يتأخّر فأومأ إليه النبيّ (صلّى الله عليه وآله وسلّم) أن مكانك ، فكان النبيّ (صلّى الله عليه وآله وسلّم) يصلّي ، وأبو بكر يصلّي بصلاته ، والناس يصلّون بصلاة أبي بكر . (البداية والنهاية 5 : 253 ).
وهذه الرواية تدلّ على أنّ النبيّ (صلّى الله عليه وآله وسلّم) لم يأمر أبا بكر بالصلاة ، بل خرج بنفسه إلى الصلاة كي يمنع صلاة أبي بكر بالناس .
Messenger of Allah (sallalahu alaihi wa alihi wa sallam) didn’t order Abu Bakr or anyone other to pray with people, contrary to this, when prophet (sallalahu alaihi wa ala alihi wa sallam) knew that Abu Bakr gone to pray with people, he became angry. He stood up and relied upon Ali (alaihi salam) and Al-Abbas and went to Mosque. And forbade Abu Bakr and lead people in prayer.
Then narrations of ahlesunnah which says that Abu Bakr was an imam (in the prayer) by the order of messenger of Allah are different and conflicting. AND DIFFERENCE IN THE REPORT PROOF OF IT IS BEING FALSE. AND AISHA NARRATED MOST OF THEM, AND SHE ACCUSED IN LIE FOR THE SAKE OF THE BENEFIT OF HER FATHER. And this report became false by what was narrated by Aisha, she said: So Abu Bakr came out (for prayer). The Messenger of Allah, may Allah bless him and grant him peace, felt better and came out walking between two men. It is as if I could see his legs dragging because of the pain of the illness. Abu Bakr wanted to draw back and the Prophet, may Allah bless him and grant him peace, indicated to him, “Stay in your place.” Then he was brought until he sat beside him. Prophet, may Allah bless him and grant him peace, prayed with Abu Bakr following his prayer and the people praying following the prayer of Abu Bakr. (Bidaya wa Nihaya 5/253).
And this report proofs THAT PROPHET (SALLALAHU ALAIHI WA ALA ALIHI WA SALLAM) DIDN’T ORDER TO ABU BAKR TO LEAD PEOPLE, CONTRARY TO THIS HE WENT HIMSELF TO PRAYER IN ORDER TO PREVENT ABU BAKR FROM LEADING SALAT.
Discussion:
In this short answer we can see some important points and clear example of lie.
1) He, may Allah curse him, said: Difference of reports proof that its false.
I ask him and all other rawafidh, what about great difference and conflicting of reports about your 12-th imam?
2) We can see another proof amongst countless proofs of attitude of these cursed creations towards mother of believers! Just see how he accuse her in lie!
3) This dajal, I can’t find other words for him, claimed that mentioned hadith from Bidaya is a proof that Abu Bakr himself decided to lead people, and prophet (alaihi wa ala alihi salat wa sallam) tried to prevent him from that. I say, and ask all Muslims to repeat: MAY CURSE OF ALLAH BE UPON LIARS
First of all ibn Kathir in his Bidaya did nothing but quoted hadith from Bukhari.
Here text from mentioned place in Bidaya:
وقال البخاري: ثنا عمر بن حفص، ثنا أبي، ثنا الأعمش عن إبراهيم، قال الأسود: كنا عند عائشة فذكرنا المواظبة على الصلاة والمواظبة لها.
قالت: لما مرض النَّبيّ صلَّى الله عليه وسلَّم مرضه الذي مات فيه، فحضرت الصلاة، فأذَّن بلال.
فقال: ((مروا أبا بكر فليصل بالنَّاس)).
فقيل له: إن أبا بكر رجل أسيف إذا قام مقامك لم يستطع أن يصلي بالنَّاس، وأعاد، فأعادوا له، فأعاد الثالثة فقال: ((إنكن صواحب يوسف، مروا أبا بكر فليصل بالنَّاس)).
فخرج أبو بكر فوجد النَّبيّ صلَّى الله عليه وسلَّم في نفسه خفة، فخرج يهادي بين رجلين كأني أنظر إلى رجليه تخطان من الوجع، فأراد أبو بكر أن يتأخَّر، فأومأ إليه النَّبيّ صلَّى الله عليه وسلَّم أن مكانك، ثم أتى به حتَّى جلس إلى جنبه. (ج /ص:5/253)
قيل للأعمش: فكان النَّبيّ صلَّى الله عليه وسلَّم يصلي، وأبو بكر يصلي بصلاته، والنَّاس يصلون بصلاة أبي بكر.
فقال برأسه: نعم!
Here full translation of hadith, chapter “What can keep a sick man from attending the group prayer”:
633. It is related that al-Aswad said, “We were with ‘A’isha and we discussed being constant in the prayers and honouring them. She said, ‘When the Messenger of Allah, may Allah bless him and grant him peace, was ill with the illness from which he died and it was time for the prayer and the adhan was given, he said, “Tell Abu Bakr to lead the people in prayer. He was told, “Abu Bakr is a tender-hearted man. If he stands in your place, he will not be able to lead the people in the prayer.” He repeated what he had said and they repeated what they had said. He repeated it a third time and said, “You are the companions of Yusuf! Tell Abu Bakr to lead the people in prayer.” So Abu Bakr came out and prayed. The Messenger of Allah, may Allah bless him and grant him peace, felt better and came out walking between two men. It is as if I could see his legs dragging because of the pain of the illness. Abu Bakr wanted to draw back and the Prophet, may Allah bless him and grant him peace, indicated to him, “Stay in your place.” Then he was brought until he sat beside him.’ ”
Al-A’mash was asked “Was the Prophet, may Allah bless him and grant him peace, praying with Abu Bakr following his prayer and the people praying following the prayer of Abu Bakr.” He indicated yes with his head
Part of it is related from al-A’mash. Abu Mu’awiya added, “He sat to the left of Abu Bakr and Abu Bakr prayed standing.”
a) As you can clearly see in this report in the same place which mentioned this shia dajal, in the same text of the same hadith, clearly stated:
‘When the Messenger of Allah, may Allah bless him and grant him peace, was ill with the illness from which he died and it was time for the prayer and the adhan was given, he said, “Tell Abu Bakr to lead the people in prayer. He was told, “Abu Bakr is a tender-hearted man. If he stands in your place, he will not be able to lead the people in the prayer.” He repeated what he had said and they repeated what they had said. He repeated it a third time and said, “You are the companions of Yusuf! Tell Abu Bakr to lead the people in prayer.”
Just see how this shia dajal omitted first part of hadith which was not suitable for him!!! Allahu Akbar!
b) This dajal in his answer gave words of al-Amash – that prophet lead people and Abu Bakr followed him and people followed to Abu Bakr, as words of Aisha!!
Because he clearly said:
And this report became false by what was narrated by Aisha, she said: So Abu Bakr came out (for prayer). The Messenger of Allah, may Allah bless him and grant him peace, felt better and came out walking between two men. It is as if I could see his legs dragging because of the pain of the illness. Abu Bakr wanted to draw back and the Prophet, may Allah bless him and grant him peace, indicated to him, “Stay in your place.” Then he was brought until he sat beside him. Prophet, may Allah bless him and grant him peace, prayed with Abu Bakr following his prayer and the people praying following the prayer of Abu Bakr.
And as you can see in mentioned place of Bidaya stated that these words were asked from al-Amash and he answered positively.
4) Hadith that Abu Bakr was asked to lead prayers by prophet (sallalahu alaihi wa ala alihi wa sallam) is mutawatir as it was stated by al-Kattani in “Nazmul mutanasira” (228). It was narrated from: Abu Musa, Aisha, ibn Masood, ibn Abbas, ibn Umar, Abdullah ibn Zamah, Abu Saeed, Ali ibn Abu Talib, Hafsah.
I and all Muslims doesn’t care about believe or disbelieve of shias in this established fact. But their attempts to weakened this from our side is nothing but blatant lie.
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