All praise is due to Allah! May Allah Taala protect this nation from following to people, which doesn’t tolerate praise of Imam of Muhadethen of 20-th century, shaykh al-faqeeh – Muhammad Naseer ad-Deen Albani.
Why did history remember some scholars which wrote anything against Imam Bukhari or ibn Taymiyyah? Only because they wrote against such people! Names of Bukhari and ibn Taymiyyah were mentioned and would be mentioned with great respect and love. Same here.
Mercy of Allah upon shaykh Albani, and no respect for those who doesn’t tolerate his praise.
Islam qa sites says:
Praise be to Allaah.
Allaah has created people of different levels in terms of understanding, and He has raised some above others with regard to knowledge and faith. Real life bears witness to that. Hence people are of varying degrees with regard to ijtihaad and taqleed.
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
People fall into four categories:
The first category is those who are able to made ijtihad in absolute terms, by referring directly to the Qur’aan and Sunnah and deriving rulings from them, and they do not follow any other scholars (taqleed).
This is the highest status, but this only applies to the one who fulfils the known conditions of ijtihaad, by having knowledge of the Book of Allaah and the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him), and by having knowledge of Arabic in which the Qur’aan was revealed, and by having knowledge of al-muhkam and al-mutashaabih (clear, unambiguous texts and ambiguous texts), al-naasikh wa’l-mansookh (texts which abrogate others and texts which are abrogated), al-mutlaq wa’l-muqayyad (texts with absolute meanings and texts with limited meanings), al-khaas wa’l-‘aam (texts with specific meanings and texts with general meanings). He should also have knowledge of how to derive rulings, meaning that he should be qualified. Such a person may engage in ijtihaad. This category includes people like the four imams – Abu Haneefah, Maalik, al-Shaafa’i and Ahmad – as well as Sufyaan al-Thawri and al-Awzaa’i. To these people Allaah gave the ability to engage in ijtihaad.
The second category is those who cannot engage in ijtihaad in absolute terms, but they are able to weigh up the opinions of scholars and determine which is more correct, because of their knowledge of which opinions are based on evidence and which are not.
Such a person must follow that for which there is evidence, and shun that which goes against the evidence. This action is called tarjeeh (weighing up what is more correct) and is also known as al-ijtihaad al-madhhabi (ijtihaad based on the study of different views).
The third category is those who cannot engage in tarjeeh. Such a person is regarded as one of the muqallideen (those who follow other scholars), but if he knows that some opinion has no supporting evidence then he does not follow it. But so long as he does not know and it is not clear to him that it is contrary to the evidence, there is nothing wrong with him imitating and following the opinions of the trustworthy scholars.
The fourth category is the one who is unable to do any of the above; neither ijtihaad in an absolute sense nor weighing what is more correct nor following a specific madhhab, such as the ordinary Muslim, for example.
Such a person has to ask the people of knowledge, as Allaah says (interpretation of the meaning): “So ask of those who know the Scripture, if you know not” [al-Nahl 16:43]. So he should ask the one who be believes is most trustworthy and the scholar in whom he has the greatest confidence, of those whose knowledge and actions he trusts, and follow his fatwa.
These are the categories of people with regard to this issue.
What a person should do is know what level he is at, and he should not put himself in a higher position than he deserves. Indeed, the matter is more serious than that. He should fear Allaah, because it is the matter of halaal and haraam, of Paradise and Hell, so he should not indulge in matters that he does not have the knowledge and skill to deal with. End quote.
I’aanah al-Mustafeed bi Sharh Kitaab al-Tawheed.
We do not know anything of Shaykh al-Albaani (may Allaah have mercy on him) except that he was one of the prominent scholars the field of ijtihaad and fatwas. He is one of the imams of our era in this regard. His books, tapes and halaqahs bear witness to that. The imams of fatwas and ijtihaad praise his knowledge and refer to him, and quote his words as evidence. The one who says that he was a muhaddith but not a faqeeh is mistaken. Rather he was an experienced faqeeh who adhered to the rules and guidelines of knowledge. It is not known that he had his own principles on which he based his understanding of Islam, rather he followed the same path as the imams of knowledge among the righteous salaf, and his knowledge of hadeeth qualified him to base his determination of which view is more correct on the ahaadeeth which he believed to be saheeh (sound).
The scholars of the Standing Committee for Issuing Fatwas said of Shaykh al-Albaani:
This man is well known to us for his knowledge and virtue, his veneration of and service to the Sunnah and his support of Ahl al-Sunnah wa’l-Jamaa’ah in warning against fanaticism and blind following. His books are very useful, but like any other scholar, he is not infallible; he makes mistakes and gets things right, but we hope that in matters where he got it right he will have two rewards, and in matters where he got it wrong he will have the reward of ijtihaad, as it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “When the judge issues a ruling, if he strives to work it out (ajtahada) and gets it right, he will have two rewards, and if he issues a ruling and strives to work it out but gets it wrong, he will have one reward.” Agreed upon. End quote.
Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood.
Fataawa al-Lajnah al-Daa’imah (12/324, 325)
They testified that he (may Allaah have mercy on him) was one of the scholars, and that he was one of the mujtahideen. Everyone who is fair minded knows that Shaykh al-Albaani (may Allaah have mercy on him) was well versed in fiqh and ijtihaad, and we can see evidence for that in three things:
The testimony of the scholars to that effect. This has been compiled in the book Hayaat al-Albaani by Shaykh Muhammad ibn Ibraaheem al-Shaybaani (may Allaah guide him).
His well-written books of fiqh, some of which are unprecedented and without equal. It is sufficient for us to mention as an example his book Ahkaam al-Janaa’iz (the rulings on funerals), which is very well-written and is indicative of his profound understanding of the Sunnah, and is supported by his understanding of the fiqhi principles that were followed by the salaf or early generations of the ummah. We may also add to that Aadaab al-Zafaaf (wedding etiquette) and Tamaam al-Minnah fi’l-Ta’leeq ‘ala Kitaab Fiqh al-Sunnah (a commentary on Fiqh al-Sunnah).
His tapes which are widely available worldwide, of which one thousand are in circulation; those which have not yet been produced contain 5000 hours of audio material. All of these tapes are recordings of just some of his halaqahs, so how about if all of his halaqahs had been recorded!?
Finally we should point out some important matters:
Shaykh al-Albaani (may Allaah have mercy on him) was a human being, who got things right and made mistakes. No one should believe that his words are infallible. We have not found anyone who claims this explicitly, but we find many who believe it implicitly.
It is not permissible for any follower of Shaykh al-Albaani to continue to follow the shaykh’s view if it becomes clear to him that the opinion of another scholar of virtue is stronger; rather he must follow the truth wherever it is and whoever it is with. Shaykh Muhammad ibn Saalih ibn ‘Uthaymeen (may Allaah have mercy on him) was asked:
What is your advice to a beginner seeker of knowledge? Should he follow one of the imams of the madhhabs, or should he not?
Allaah says (interpretation of the meaning): “So ask the people of the Reminder if you do not know” [al-Anbiya’ 21:7]. If this is a new student who does not know how to weigh up the evidence, then he has no choice but to follow a scholar, whether he follows a former imam who is now deceased or a contemporary imam – one of the scholars who is still alive – and asks him, which is better. But if it becomes clear to him that this opinion is contrary to a saheeh hadeeth, he must follow the saheeh hadeeth. End quote.
Al-‘Ilm p. 115
Shaykh al-Albaani (may Allaah have mercy on him) did not introduce anything new into Islamic rulings and he often stated that he did not say anything that had not been said before. So the one who criticizes the Shaykh by saying that he came up with odd views and fatwas should fear Allaah and those who are fanatically devoted to the Shaykh should also fear Allaah.
It is not in accordance with the methodology of Shaykh al-Albaani (may Allaah have mercy on him) – or of any of the imams –to look at the verse and hadeeth and then derive from it whatever rulings one wants! Rather the Shaykh (may Allaah have mercy on him) often complained about those who did that. He said: We were suffering from blind following (taqleed) and now we are suffering from a free-for-all! And he stated that blind following of the earlier scholars is far better than this free-for-all; rather for the ordinary Muslim, following a scholar is obligatory and this free-for-all is haraam.
The one who follows the Shaykh (may Allaah have mercy on him) has to realize that the Shaykh himself criticized blind following and enjoined seeking knowledge; he called on people to learn and said that the Muslim should follow the evidence from the Qur’aan and Sunnah. If the Shaykh (may Allaah have mercy on him) told people not to follow Abu Haneefah, Maalik, al-Shaafa’i and Ahmad blindly, he was more emphatic in telling them not to follow him blindly.
The ordinary Muslim who agrees to follow Shaykh al-Albaani (may Allaah have mercy on him), or any other scholar of the past or present, should not issue fatwas or argue with others. If the those who follow a Shaykh or scholar adhered to this, the ummah would be spared many of the bad things that we hear of here and there.
The one in whom Allaah instils love of knowledge and the ability to weigh up the evidence and to know which is more likely to be correct is not permitted to be a blind follower of Shaykh al-Albaani or anyone else.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
The one who has no knowledge and no ability to engage in ijtihaad must ask the scholars, because Allaah says: “So ask the people of the Reminder if you do not know” [al-Anbiya’ 21:7].Allaah does not enjoin us to ask them except for the purpose of following their opinions. This is taqleed (following). But with regard to taqleed what is forbidden is adhering to a specific madhhab by following it in all cases and believing that this is the way to Allaah, so one follows it even if it goes against the evidence.
But the one who has the ability to work things out (ijtihaad), such as the seeker of knowledge who has an abundant share of knowledge may engage in ijtihaad on the basis of the evidence, and follow the one who he thinks is correct, or is most likely to be correct.
As for the ordinary Muslim and the beginner seeker of knowledge, they should strive to follow the one who they think is closer to the truth, because of his abundant knowledge, strong religious commitment and piety. End quote.
Al-‘Ilm, p. 205
And Allaah is the Source of strength.
Islamlife com quotes scholars saying on shaykhana Albani:
Shaykh `Abd al-`Azeez bin `Abdullaah bin Baaz: “I have not seen under the sky anyone more knowledgeable, in our current times, than the `Allaamah (the Great Scholar) Muhammad Naasir ad-Deen al-Albaani.” And he was also asked about the Hadeethwherein the Messenger of Allaah, peace and blessings be upon him, said, “Indeed, in every one-hundred years, Allaah send someone for this religion, to revive it”, so he was asked about the Mujaddid (reviver) of our times, so he, may Allaah have mercy upon him, said, “Shaykh Muhammad Naasir ad-Deen al-Albaani is the Mujaddid of our times in my opinion, and Allaah knows best.”
Shaykh Muhammad Bin Saalih al-`Uthaimeen: “So what I have come to know of the Shaykh (al-Albaani) through my meetings with him – and they are few – is that he is very keen on acting upon the Sunnah, and warring against Bid`ah (innovations), be it in`Aqeedah or in any kinds of actions. As for [my knowledge of him] through my reading of his books, then I have come to know him by that, and I have come to know that he has much knowledge in Hadeeth, narrations and he is very familiar with Hadeeth, and that Allaah, ta`alaa, has benefited many people through his works, from the perspective of knowledge, or from the perspective of Manhaj (methodology), or in revitalizing their keenness in seeking the knowledge of Hadeeth. These are from the many fruits and benefits [brought by the Shaykh], and all praise is to Allaah. As for what he has written in regards to Tahqeeqaat, then how outstanding are they.
Shaykh Muhammad al-Ameen ash-Shinqeeti, the explainer of the Qur’an, may Allaah have mercy upon him:
Shaykh `Abd al-`Azeez al-Hidah says, “Al-`Allaamah ash-Shinqeeti used to honor Shaykh al-Albaani to a strange level, to the point that when he would see him, while he is teaching in the Haram in Madeenah, he would pause his class, would stand up, and give Salaam to him, as a way of honoring him.”
Shaykh `Abd al-Muhsin al-`Abbaad “He, may Allaah have mercy upon him, was one of the Scholars who spent their lives in service to the Sunnah, and authoring about it, and calling to Allaah, `azza wa jall, as well as coming to the defense of the Salafi `Aqeedah, and warring against Bid`ah, and defending the Sunnah of the Messenger, peace and blessings be upon him, and he is from the distinct Scholars, and his distinction was shown in general and in specific. No doubt that losing such a scholar is from the big calamities that has befallen the Muslims. May Allaah reward him for the effort that he put forth, and may Allaah give him a expansive place in Jannah.”
Shaykh `Abdullaah al-`Ubailaan “I try to strengthen myself and my Muslim brother in all parts of the World despite the death of the Imaam and `Allaamah, al-Muhaqqiq, the Zaahid, Shaykh Muhammad Naasir ad-Deen al-Albaani, and in reality, the words which are spoken fail to give due rights to the man, and if it is not enough from his outstanding traits that he, himself, was a Salafi, and by that, he became one of the biggest callers to Salafiyyah, and action upon the Sunnahand warning from Bid`ah, that would have been enough, to the point that our Shaykh `Abdullaah ad-Duwaish, who is regarded as one of the Huffaadh of our times said, may Allaah have mercy upon him, “For the past few generations, we have not seen like Shaykh Naasir in his presence in the field of Tahqeeq, and from as-Suyooti until our times, no one has revived the knowledge of Hadeeth with such precision and at such a quantity such as Shaykh Naasir.”
Shaykh Muhammad bin Ibraheem Aal ash-Shaykh, the former Mufti of Saudi Arabia, may Allaah have mercy upon him:
“He is a person of Sunnah and coming to the aid of the Truth, and putting down the people of falsehood.”
Shaykh Zaid bin Fayyaadh “Shaykh Muhammad Naasir ad-Deen al-Albaani is from the leading scholars of our times, and he was very keen on Hadeeth, its different paths and the Rijaal (narrators of Hadeeth), and the degrees of authenticity of Ahadeeth, and this is great work, from the best of time which I spent and spent my effort in it is the knowledge of Hadeeth, and he, such as others from amongst the `Ulamaa, they are correct in some of what they say, and wrong in some other things which they say, but what needs to be recognized is his leaning towards this great knowledge, and this should be realized that it has great virtue, and that he is thanked for his efforts in that knowledge.”
Shaykh Muqbil al-Waadi`i, may Allaah have mercy upon him: “Shaykh Muhammad Naasir ad-Deen al-Albaani has no rival in the knowledge ofHadeeth, and Allaah has benefited many through his knowledge and books greatly, the likes of which those who desire Islaam could act upon in the face of the ignorance of the people of revolution and revolt. What I believe, and I take account of it in front of Allaah, that Shaykh Muhammad Naasir ad-Deen al-Albaani is from amongst the revivers that the Messenger, peace and blessings be upon him, speaks about when he says, ‘Indeed Allaah sends for this nation in each century someone who will revive for them the matters of their religion’, narrated by Abu Dawood and al-`Iraaqi authenticated it, as well as others.”
Shaykh Hamood bin `Abdullaah at-Tuwaijaree “Al-Albaani, now, learned the Sunnah, and he is keen upon defense in light of attacks on the Sunnah.” He also said upon receiving the Kind Faisal award, “Shaykh al-Albaani is foremost in deserving this award, because of his service to the Sunnah.”
Dr. Ameen al-Misree, may Allaah have mercy upon him, the head of the higher studies in the Islaamic University in Madeenah – previously: “From the trouble of the Dunyaa is that it chooses the likes of us are given the title of, ‘Doctor’, for studying the subject of Hadeeth in university, however, there are those who are much more deserving that than us, the likes of which we are not deserving to be their students of this knowledge, however it is the Divine Plan and it is tradition.”
Those who have praised him after his death:
Shaykh Saalih bin `Abd al-`Azeez bin Muhammad Aal ash-Shaykh: “Praise be to Allaah for his predestination and pre-ordainment, ‘Indeed we belong to Allaah, and indeed our return to him in imminent’, and no doubt that the loss of the `Allaamah Muhammad Naasir ad-Deen al-Albaani is a loss because he is a Scholar from the Scholars of this Nation, and a Scholar of Hadeeth from the Scholars of Hadeeth, and by him, Allaah, jalla wa `alaa, preserved this Religion, and He made known the Sunnah.”
 Taken from: http://www.aqsasalafi.com/vb/showthread.php?t=950
 Checking books for authentic and unauthentic Ahadeeth
WordPress which is dedicated to our beloved shaykh quotes scholars saying:
What They Said
“The Allaamah, the Shaikh, the Faqih, Abdul-Aziz ibn Baaz, may Allaah the Most High have mercy on him, said about Shaikh al-Albaani, ‘I have not seen under the surface of the sky a scholar of hadith in this time of ours like the Allaamah, Muhammad Naaasirud-Deen al-Albaani.’
And his eminence was asked about the saying of the Prophet, صلى الله عليه وسلمم,“Indeed, for this nation, at the beginning of every one hundred years, Allaah sends someone who will revive its religion for it.” [Abu Dawud, Shaikh Al-Abaani declared it to be authentic]. So he asked, “Who is the reviver [mujaddid] of this century?” So he, may Allaah have mercy upon him, said, “Shaikh Muhammad Naasirud-Deen al-Albaani, he is the reviver of this time in my opinion, and Allaah knows best.”
And he said in his Fatwas (25/71), “Shaikh Naasirud-Deen al-Albaani is from our very special and trustworthy brothers, well-known for his knowledge, excellence, and his care in checking the noble hadiths to see which are authentic and weak.”
And he said, “Shaikh Al-Albaani is well-known as being from the Ahlus-Sunnah wal-Jamaa’ah and from the helpers of the Sunnah, and from the callers to theSunnah, and from those who strive greatly [mujaahids] in the path of preserving the Sunnah.”
And he said about him in a letter which he wrote and sent on 2/5/1377ah [24/11/1957ce] to Shaikh Abdul-Fattaah al-Imaam, “I’d like that you pass on my greeting of salaam to those around you from the eminent Shaikhs and brothers, and I specifically mention from them our noble brother, and the one we love for the sake of Allaah, the Shaikh, the Allaamah, Muhammad Naasirud-Deen al-Albaani.”
And he said, “The Shaikh is well-known with us for having sound creed [aqidah] and [a sound] biography, and for his continuation in calling to Allaah, the One free of all defects, along with the commendable efforts which he expends in [giving] care and attention to the noble hadiths, clarifying the authentic from the weak and fabricated, and all that he has written concerning that in his wide ranging works; [all of this] is work which is laudable and beneficial to the Muslims. We ask Allaah that He multiples his reward and aids him to continue progressing on this path, and that he couples his efforts with success from Him and prosperity.”
And he said, “And Shaikh al-Albaani, may Allaah grant him success, is well-known with us for having a sound creed and good biography, and aiding themadhhab of the Pious Predecessors and embracing it.”
And he said, “From our trustworthy, well-known brothers, from our good brothers, our companion and our brother, the Allaamah, the Shaikh, Muhammad Naasirud-Deen–and he is from the revivers [mujaddideen].”
And Shaikh Ibn Baaz along with his brothers, the Shaikhs from the The Standing Committee for Scholarly Research and Issuing Religious Verdicts, and they are the eminent shaikhs: Abdullaah ibn Qu’ood, Abdullaah ibn Ghudayaan, Abdur-Razzaaq al-Afeefi, said, “The man is well-known with us for knowledge, excellence, venerating the Sunnah and serving it, aiding the madhhab of Ahlus-Sunnah wal-Jamaa’ah in warning against bigotry and blind following, and his books are beneficial.” This occurs in the 12thvolume from the Fatwas of The Standing Committee for Scholarly Research and Issuing Religious Verdicts, p. 224.
The Standing Committee for Scholarly Research and Issuing Religious Verdicts said, “As for the book Silsilah al-Ahadith ad-Da’eefah wal-Mawdoo’ah, then its author [i.e., Shaikh Albaani] is well-versed/read in hadith, strong in its critique and in passing judgement concerning its authenticity or weakness, and at times he has mistakes.”
And in one of Shaikh Ibn Baaz’s lessons, Shaikh al-Albaani’s checking of a hadithfrom his book Irwaa ul-Ghaleel was read to him, so when the person who was reading it out aloud finished, Shaikh Ibn Baaz, may Allaah have mercy on him, said, “If hadith checking [takhrij] is not like this, then there is none.”
The Allaamah, the one having expansive and abundant knowledge [al-bahr], the Shaikh, Muhammad al-Ameen ash-Shanqeetee, may Allaah have mercy upon him, the one who had no comparison in his time in the field of tafseer and language–used to honour and revere Shaikh al-Albaani to a very great extent such that as soon as he would see Shaikh al-Albaani passing by while he was giving his lesson in the Prophet’s Mosque in Medinah, Shaikh ash-Shanqeetee would cut off his lesson and get up and give salaam to the Shaikh, out of respect for him.
The Allaamah, the Shaikh, Muhibbud-Deen al-Khateeb, may Allaah have mercy on him, said about Shaikh al-Albaani, “From the callers to theSunnah and those who gave their life working to revive it, and he is our distant brother, the Shaikh, Abu Abdur-Rahmaan Muhammad Naasirud-Deen Nooh Najaati al-Albaani.”
The Allaamah, the Shaikh, Muhammad Ibn Ibrahim Aal ash-Shaikh[the Mufti of Saudi Arabia before Shaikh Ibn Baaz] may Allaah have mercy on him, said, “And he is a companion of the Sunnah, an advocate for the truth, battling against the people of falsehood.”
The Allaamah, the Faqeeh, the Shaikh, Muhammad Ibn Saalih al-Uthaymeen, may Allaah have mercy upon him, said, “That which I know about the Shaikh through the times I met him, and they were few, is that he was extremely eager to act upon the Sunnah, and to fight innovations, whether they were in matters of creed or action.”
He also said, “I came to know this about him through what I read from his works, and that he has a copious amount of knowledge in hadith, their chains of narrations and the understanding taken from them, and that Allaah has benefitted many people through what he has written, as regards knowledge, methodology and turning to the science of hadith, and this is a great benefit for the Muslims, and all praise is due to Allaah.”
And he said, “As for verifying and checking, then how excellent he is [for you to recourse to].”
And one time he saw a cassette on which was written, “By the Muhaddith of Syria Muhammad Naasirud-Deen al-Albaani.” So he said, “Rather themuhaddith of this age.”
And Shaikh Abdus-Samad Sharafud-Deen, one of the major scholars of India and the Shaikh of the Ahlul-Hadith there, may Allaah the Most High have mercy on him, said in a letter he wrote to him, “… and an inquiry has reached Shaikh Ubaidullaah ar-Rahmaani, the Shaikh of the Islamic University, i.e., the Salafi University in Banaras [India], from the Scientific Research and Religious Edicts Committee [Daar Al-Iftaa] in Riyaad from the Kingdom of Saudi Arabia, about a hadith unusual in its wording and meaning, having a close connection to this age of ours–so the opinion of those present here from the scholars was united that the greatest scholar of the prophetic sayings in this time be referred to, and indeed that is Shaikh al-Albaani, the learned scholar [rabbaani, i.e., pious scholars who practice what they preach].”
The Allaamah, the Muhaddith, Hammaad al-Ansaaree, may Allaah the Most High have mercy on him described him as, “… possessing expansive knowledge in the science of hadith.” And in the year 1400ah [1979ce] the King Faisal Foundation wrote to Hammaad al-Ansaaree asking him who he nominates for the King Faisal Award for the Science of Hadith and its fields. So Shaikh Hammaad wrote to them saying that he nominates the Shaikh, the Allaamah, Muhammad Naasirud-Deen al-Albaani. His son, Abdul-Awwal, mentioned this inAl-Majmoo fee tarjumah Waalidihi (2/598), and in it there also occurs, “My father said, ‘Al-Albaani used to be a hanafi, then he entered in to the [study of] the science of hadith until he reached its peak …”
And he said, “Shaikh al-Albaani studied knowledge fully.”
The Allaamah, the Shaikh, the Specialist [in many fields], Bakr Abu Zaid, may Allaah the Most High have mercy on him said in At-Tahdheer min Mukhtasaraat as-Saabooni fit-Tafsir, p. 41, “The manifestation of the knowledge of al-Albaani in the eyes of the people of knowledge, his aiding theSunnah and the creed of the Pious Predecessors is an affair which none except an ignorant enemy disputes.”
And one time Shaikh Ahmad Shaakir and Shaikh al-Albaani were mentioned so he said about them, “The two venerable Shaikhs.”
And Shaikh Zaid ibn Abdul-Aziz al-Fayyaad, may Allaah have mercy on him, said, “Shaikh Muhammad Naasirud-Deen al-Albaani is from the distinguished, eminent authorities of this time, who devoted his attention to the sayings of the Prophet, صلى الله عليه وسلم [hadith], and their paths of narration and narrators, and their grading in terms of authenticity or weakness–and this is lofty work, from the best of what hours are spent on and effort expended for. And he is like the other scholars in that they are correct and [also] make mistakes, but it is befitting that his excellence be known due to his devotion to this great [branch of] knowledge, and that he be thanked for his concern and care for it, and I ask Allaah to grant us and him success, and [to also grant it] to the scholars of the Muslims and [all the] Muslims in general.”
The Allaamah, the Muhaddith, our Shaikh Abdul-Muhsin al-Abbaad, may Allaah, the Most High, protect him and allow us to enjoy his company [his knowledge etc., by giving him a long life], said, “And al-Albaani is a magnificent scholar who served the Sunnah, and his creed [aqidah] is good and defaming him is not allowed.”
And he said, “Indeed he is the one all will miss, the great, famous scholar, the Shaikh Muhammad Naasirud-Deen al-Albaani, may Allaah have mercy on him and forgive him. He has colossal efforts in serving the Sunnah, and in giving attention to the sayings of the Prophet of Allaah, صلى الله عليه وسلم, clarifying the sources of those sayings and the books they are mentioned in, [also] clarifying their grade as to whether they are authentic or weak. His service to the Sunnahis well-known and he defended the creed of the Pious Predecessors and their methodology vigorously, no student of knowledge can suffice himself without referring back to his books and written works, for indeed they contain ample good, and in them is abundant knowledge, his written works are numerous and great, and most libraries will not be devoid of his books, or will at least have some of them, and he paid great attention to researching, writing, and referring back to the speech of the scholars and benefitting from them, and the passing away of scholars such as this is, in all reality, [the cause of] a great deficiency in the Muslims, and a calamity and a breach in the [affairs of the] religion.”
And he said, “Indeed these two scholars, i.e., Ibn Baaz and al-Albaani, are from the great scholars, [both] experts and verifiers, who paid exceptional care [to the affairs of religion] and who had very high aims. Each one of them had major efforts in aqidah, great good came about at their hands, and great benefit came to Islaam and the Muslims because of them, so may Allaah reward them with the best of rewards, and forgive them both, and overlook their faults.”
And he said, “So indeed he, in truth, is from the unrivalled scholars of this time, and [is from those] who expended great efforts in serving the Sunnah of al-Mustafaa, صلى الله عليه وسلم.”
And the Shaikh, the Allaamah, the Aider of the Sunnah, Humood ibn Abdullaah at-Tuwaijiri, may Allaah the Most High have mercy on him, said, “Al-Albaani now is an eminent authority on the Sunnah, slandering him is helping to slander the Sunnah.”
And when the King Faisal Award for Service to Islaam was mentioned to Shaikh Humood, he said, “Indeed Shaikh Naasir is the most deserving of those who receive it, due to his service for the Sunnah.”
And the Shaikh, the Allaamah, Abdul-Aziz Aal ash-Shaikh, the Mufti of the Kingdom of Saudi Arabia, may Allaah protect him, described him saying, “He aided the Sunnah in this age.” Shaikh Saalih ibn Fawzaan al-Fawzaan described him in the same way.
And the noble Shaikh, the Allaamah, Saalih ibn Abdul-Aziz Aal ash-Shaikh, may Allaah protect him said, “There is no doubt that the loss of theAllaamah Muhammad Naasirud-Deen al-Albaani is a calamity, for he was one of the eminent authorities of the Ummah, and one of its hadith scholars [muhaddith], and through them, Allaah, the Majestic and Most High, protects this religion and spreads the Sunnah.”
And he also said, “Indeed the late Shaikh has huge achievements in aiding theSalafi creed and the methodology of the people of hadith, along with major, numerous works in serving the Sunnah, distinguishing the authentic sayings of the Prophet from the weak, صلى الله عليه وسلم. And his effect on the Islamic world has been enormous and he is regarded as one of the scholars of the Ummah due to his great and illustrious achievements.”
The Allaamah, the Muhaddith, the Shaikh, Ahmad Mu’abbad Abdul-Kareem, may Allaah the Most High protect him: I [i.e., Shaikh Mashhoor] heard him saying in the house of Shaikh Faalih as-Sagheer in Riyad after midday prayer on Monday 13/11/1327 which corresponds to 4/12/2007, “When I was in secondary school in 1958 I used to follow what the Shaikh, theAllaamah, al-Albaani would say about weak hadith in Al-Wa’ee al-Islaami al-Kuwaytiyyah. And at that time no one else had raised their head with this knowledge except for al-Albaani and Ahmad Shaakir.” And on the same day but in another sitting he said, “When I went to Jordan with Shaikh Mahmood al-Meerah we wanted to meet [Shaikh al-Albaani], in fact we requested that we visit Shaikh al-Albaani, but we were prevented from doing so.” And he said, “I was waiting for Shaikh al-Albaani to come to Riyad to get some treatment. So that I would get to meet the Shaikh, I was in constant contact with Shaikh Waleed ar-Rashoodee, the one who obtained the order for Shaikh al-Albaani to be allowed to receive treatment. But [in the end] the Shaikh never came!”
And the noble Shaikh Abdullaah ibn Abdur-Rahmaan al-Bassaam, a teacher at the Haram Mosque in Makkah and a member of the Committee of Major Scholars, may Allaah have mercy on him, said, “Today he is from the Imaams of this time. He exerted himself, his efforts and [spent] his wealth in service of the Sunnah.”
And the Shaikh of the Hanbalees, the Allaamah, Abdullaah ibn Abdul-Aziz ibn Aqeel said in Fathul-Jaleel, pp. 155-156, about Shaikh al-Albaani, “Al-Albaani is our Shaikh and teacher …”
And he was asked which books of today’s scholars should be read, so he mentioned a group of them and said, “And the books of Shaikh al-Albaani, and we hold that he is from the Imaams of the Sunnah, and from the major scholars of hadith [muhaddith], and he served hadith in a major way through his [written] works.” And then he was asked, “Some of them say, ‘Hadith can be taken from him but not fiqh.’” So he said, “It does not harm Shaikh al-Albaani if they say this, [it does not harm him if] one, two, ten or a hundred [people say this]. Shaikh al-Albaani is a scholar and his legacy is present and printed, mistakes do not harm him, is there anyone who doesn’t make a mistake? Is there anyone who doesn’t have mistakes and faults or errors? Perfection is for Allaah, the Blessed and Most High, and the just one is he who takes the good deeds of a person and the bad into consideration. How many books did he author? They come to a hundred.”
And when I [i.e., Shaikh Mashhoor] met Shaikh Ibn Aqeel in Ramadaan in 1428ah [September 2007ce] in Makkah al-Mukarramah I asked him about those who accuse Shaikh al-Albaani of having Irjaa, so he emphatically rejected that and said, “These people have no source and nothing to rely upon for what they say.” And in another sitting he said, “What is wrong with them that they accuse Shaikh al-Albaani of having Irjaa, here he is openly declaring that actions are part of eemaan!”
And Shaikh Abdullaah ibn Sulaimaan al-Manee, the head of the Court of Cassation in Makkah and a member of the Committee of Major Scholars said, “The Muslims have been stricken with the loss of a great scholar from the Salafees, who played a strong role fighting innovations and misguidance and refuting its people with the Book of Allaah and the Sunnah of His Messenger. Let alone the prudent checkings and verifications his excellence had [written] in the path of purifying the Sunnah and making clear its authentic from its weak.”
And the noble Muhaddith, the explainer of Sunan an-Nisaa’ee, Shaikh Muhammad Ali Aadam, the Ethiopian [who is in Makkah now] said about al-Albaani, “And he has great authority in being acquainted withhadiths, the authentic from the weak, as his priceless books bear witness to, few are the ones who can come close to him in this time, [a time] in which ignorance about this noble branch of knowledge has become predominant.”
And I [i.e., Shaikh Mashhoor] heard Shaikh Fadl Ilaahi Dhaheer [Ihsaan Ilaahi Dhaheer’s brother] say in Riyad on the 13/11/1427ah [December 2006ce], “I saw light on the face of Shaikh al-Albaani.”
Shaikh Ahmad bin Yahyaa an-Najmee, said, “Shaikh Muhammad Naasirud-Deen al-Albaani, the great hadith scholar [muhaddith], the famous scholar, author of beneficial works and valuable checkings, who settled in Syria, was Salafi in creed, and expended great efforts in checking and verifying [hadiths] which none can match, so may Allaah reward him with good.”
And Shaikh Muhammad ibn Lutfee as-Sabbaagh, may Allaah protect him said, “The Allaamah, the great scholar of hadith [muhaddith], the greatest scholar of hadith in this time, he devoted his life to serving the pure Sunnah, teaching, writing, checking and verifying.”
Shaikh Abdul-Kareem Zaidaan, may Allaah protect him said, “Themuhaddith of this time, the Ustaadh, Muhammad Naasirud-Deen al-Albaani.”
Shaikh Muhammad Haamid al-Faqee said, “The Salafi brother, the great researcher, the Shaikh, Naasirud-Deen.”
And Shaikh Muqbil ibn Haadi al-Waadi’ee said, may Allaah have mercy on him, said, “As for what follows: then I have been asked time and again about Shaikh Naasirud-Deen al-Albaani, may Allaah protect him, so I say, as many of the Salaf would say when asked about someone who is greater in worth than the one asked, “I should not be asked about so and so! He should be asked about me …” Indeed no match can be found for Shaikh Muhammad Naasirud-Deen al-Albaani, may Allaah the Most High, protect him, in [the field of] the science ofhadith. And through his knowledge and books Allaah has [caused the Muslims to] benefit many, many times more than what those [people] zealous for Islaam have done upon [their] ignorance, the people of revolutions and [the people who want to] overthrow [governments]. And that which I believe and which I hold to be religion before Allaah is that the Shaikh Muhammad Naasirud-Deen al-Albaani, may Allaah protect him, is from the revivers which the [following] saying of the Prophet, صلى الله عليه وسلم, applies to, “Indeed, for this nation, at the beginning of every one hundred years, Allaah sends someone who will revive its religion for it.” Reported by Abu Dawud and al-Iraaqi and others declared it to be authentic. [So] when you come to know that the Shaikh, may Allaah protect him, has no match in the knowledge of the Sunnah, what then do you think his rank is in understanding the texts? That which I know about him is that his understanding of the texts is like that of our major scholars of today, nevertheless I say as Imaam Maalik, may Allaah have mercy on him, said, “Everyone has their saying accepted and rejected, except for the companion of this grave,” i.e., the Prophet of Allaah, صلى الله عليه وسلم.”
Dr. Ameen al-Misree, may Allaah have mercy on him, past head of postgraduate studies at the Islamic University, said, “From the irritable things of this world is that the likes of us, those with doctorates, should be chosen to teach [the science of] hadith at the university when there is someone more worthy of that than us, someone whose students we are not even worthy of being in this knowledge, but [alas] such is the system and convention.” And Dr. Ameen al-Misree, may Allaah have mercy on him, used to always declare that Shaikh al-Albaani had more right and was more deserving of that position than him, and he would regard himself as a student of his.
And the Shaikh, the historian, the genealogist, Hamad al-Jaasir, may Allaah the Most High have mercy on him, said, “And I have come to know, in the city of Damascus, a number of great [people], those concerned with verifying the [Islamic] heritage … just as I knew Shaikh Naasirud-Deen al-Albaani through the many times I frequented the Dhaahiriyyah Library, for he was always there, and had written many of its indexes, and had excavated its rare manuscripts, and at the same time he used to work repairing watches, he had a small shop close to the door of the Amawi Mosque.”
And Shaikh Muhammad Tayyib Awkeej al-Yawsenri, teacher oftafseer, hadith and fiqh at the College of Theology at Ankara University in Turkey, and in the Higher Islamic Institute in the city of Konya , wrote a number of letters to the Shaikh in which he showed his admiration of the Shaikh and to ask him some questions. From them was a letter he wrote on the 7th Sha’baan , 1389ah [19th October 1969ce], saying, “His honourable eminence, theAllaamah, the great researcher, the eminent teacher, the respected Abu Abdur-Rahmaan Muhammad Naasirud-Deen al-Albaani, may Allaah protect him from all adversity, and benefit us with his knowledge, my esteemed teacher … I congratulate you on this great success of yours in the field of knowledge, may Allaah increase the likes of you in the Islamic world, I would love to be able to attain all of your priceless works, so if you could please ask your publishers to send them to me at my address, with thanks in advance.”
And Shaikh Ahmad Madhhar, head of At-Tamuddan al-Islaami in Damascus, was impressed by Shaikh al-Albaani’s knowledge and opened up the avenue to spread many of his calm, critical, articles in the magazine, not caring about the desire of many people who were against that, and he said, “Damascus recognised its greatest scholar of hadith in the Allaamah Badarud-Deen al-Husaini, then when Allaah caused him to die, the land was left void of an Imaam to whom attention could be turned in the science of hadith–except for an Arnaa’ooti youth, raised upon knowledge and piety, and who [indeed] was true to his name [i.e., Naasirud-Deen, ‘Aider of the Religion’], the UstaadhMuhammad Naasirud-Deen al-Albaani, known among the youths for his service to hadith and its sciences, and they gathered around him and he became well-known among them, and through his eloquence and his Arabic tongue, and the charm of his speech and the quality of his debates, he was able to appropriate an elite group [of people] to take from him and study with him.”
And the Shaikh, the Faqeeh, Muhammad al-Ameen, BuKhubzah, al-Hasani, al-Maghribi, said, “… I bear witness with the utmost truth and impartiality, and Allaah is the witness to what I say, that I have not seen amongst those of the scholars who I have met, and they are many, and from whom I took, anyone like Shaikh Muhammad Naasirud-Deen ibn Nooh Najaati al-Albaani al-Arnaa’ooti, in terms of his knowledge, his sincerity, his research in the sciences of hadith and its intricate details, his fairness in his research and debates, in addition to his behaviour which is similar to that of the Pious Predecessors [Salaf as-Saalih], I say this and I do not ascribe piety to anyone over and above what Allaah knows [about his true reality].”
Shaikh Muhammad Amaan ibn Alee al-Jaamee, may Allaah have mercy on him, said, “I have mentioned a number of times that I love Shaikh Naasirud-Deen al-Albaani and I hold him in high esteem, and truly, I ask Allaah to bear witness and then I ask all of you who are present to bear witness that I love his eminence, Shaikh Naasirud-Deen al-Albaani and I hold him in great esteem, and [that I hold] that he is from the people of knowledge and from the major scholars of hadith. So it is obligatory that we love the people of hadith and the people of knowledge, the people of excellence, we love and respect them.”
And Shaikh Saalih ibn Abdullaah ibn Humayyid [Imaam of the Haram] wrote to him saying, “The venerable father, the Muhaddith of Syria, in fact, the Muhaddith of the world in his time …”
And Shaikh Abu Abdur-Rahmaan ibn Aqeel adh-Dhaahiri wrote to him saying, “Our father, the Shaikh Muhammad Naasirud-Deen al-Albaani, the one who is revered due to his knowledge and his firmness …”
And Shaikh As-Sayyid Saabiq wrote to him saying, “The scholar, the one who acts upon his knowledge, the scholar of hadith [muhaddith], the teacher …”
The problem is not whether Shaykh was faqih or not. The real problem is when some ppl don’t want others to consider him a faqih and think that his opinions are not worthy to discuss. Indeed to some even Imam Ahmed was not faqih, and when it doesn’t suite you then even Abu Huraira wasn’t a faqih. Every scholar who consider albani a faqih were wrong, but ”you” are correct. And if i quote those scholars then i am a Madkhali. But if i take your words over these scholars then i am rightful. In short, Al-Albani was not a faqih, but you are a mujtahid.
I could’ve said this at its right place but i don’t want my writing to suddenly lost.
Alaikuma Salam wa Rahmatullah wa Barakatu akhi.
I too consider shaykh Albani as a faqeeh. And the problem is in reality not in opposite view, but I see great disaster that view of people which consider shaykh as faqeeh wasn’t tolerate till such level, that it has been deleted.
Barakah Allah feek for posting this. I posted the islamqa fatwa because I found it quite balanced and broke down the matter in a well thought out manner.
Starting with an overview of different categories of people when it comes to Fiqh. Then bringing forth the praise of some of the great scholars of our time in praising Shaykh al-Albani not only in his Imamah and efforts in Hadeeth, but also for his knowledge and efforts Fiqh. “The imams of fatwas and ijtihaad praise his knowledge and refer to him, and quote his words as evidence. The one who says that he was a muhaddith but not a faqeeh is mistaken. Rather he was an experienced faqeeh who adhered to the rules and guidelines of knowledge”.
Rather the view of those who hint that the Shaykh -Rahimahu Allah- was not learned in Usool of Fiqh, or did not study it, or had no knowledge of it, is quite unjust and that action of theirs is really sad indeed, since shaykh al-Albani -Rahimahu Allah- not only had knowledge of the Usool but is also known to have even taught a book in Usool of Fiqh i.e. Usool al-Fiqh by Abdulwahab Khalaf.
Now while censuring the efforts and rank of the Shaykh in Fiqh is sad and unbalanced, it remains important that one does not go to the other extreme.
That is covered in the last part of the islamqa fatwa, where the Shaykh mentions 7 points that are very important. “So the one who criticizes the Shaykh by saying that he came up with odd views and fatwas should fear Allaah and those who are fanatically devoted to the Shaykh should also fear Allaah”
We ask Allah to be balanced and just, and to have fear of Him in all our words and actions
can i read the tafsir of various ulemas by my self. Coz there is a jamaat commonly known as tableeg jamaat in aisa(india,pakistan,etc) they stop us from doing so. What is your opinion.
For sure you can read.