The boss of the Shia sect (Al-Toosi): Many people left our sect due to all the contradicting Hadiths

The biggest Shia scholar of the Shia sect “Shaykh Al-Taefa” Al-Tusi says:

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ويقول شيخ الطائفة الطوسي في تهذيبه: إن أحاديث أصحابنا فيها من الاختلاف والتباين والمنافاة والتضاد حتى لا يكاد يتفق خبر إلا وبإزائه ما يضاده، ولا يسلم حديث إلا وفي مقابلته ما ينافيه حتي جعل مخالفونا ذلك من أعظم الطعون على مذهبنا وتطرقوا بذلك إلى إبطال معتقدنا، إلى أن قال: أنه بسبب ذلك رجع جماعة عن اعتقاد الحق ومنهم أبوالحسين الهاروني العلوي حيث كان يعتقد الحق ويدين بالإمامة فرجع عنها لما إلتبس عليه الأمر في اختلاف الأحاديث وترك المذهب ودان بغيره لما لم يتبين له وجوه المعاني فيها، وهذا يدل على أنه دخل فيه على غير بصيرة واعتقد المذهب من جهة التقليد

تهديب الأحكام،1/2

Translation:

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May Allah curse the Shias for adding ‘Aliyun Waliyullah’ to the Athaan

Here the hideous Bid’ah of the hideous Rafidah (that some of the classical Rafidah even rejected, read HERE>>>),

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and here Saying: ‘Aliyun Waliyullah’ is WAJIB in the Athaan!!!

As you can see the likes of Yasser Al-Habib have even included FATIMAH AND ABA AL-FADHL (half-brother of Al-Hussein) to the Adhan. And if anyone’s going to complain and looking for a excuse by saying that the Al-Habib dude is some sort of extremist, then know that ALL their scholars are extremists by definition, merely for adding ‘Aliyun Waliyullah’ to the Adhan, there are a scholars amongst them, other than Yasser Al-Habib who also not just add Ali but also FATIMAH and ALL the 12 Imams into the Adhan:

Ayatullah Modarresi’s hukm says regarding the inclusion of Fatimah (!!!) in the third testimony of Adhan & Iqaamah

هل يجوز في الأذان قول “أشهد أنّ علياً أمير المؤمنين والصديقة الطاهرة ‏فاطمة الزهراء وأبنائهما المعصومين أولياء الله”؟

لا بأس بذلك بقصد الرجاء.‏

Translation:

Q: Is it permissible to say in the Adhan: ‘I bear witness that Ali is the chief of the believers and that the truthful and pure Fatimah Az-Zahra’ and their infallible sons are the Awliya (close friends) of Allah?’

A: There is nothing wrong with it, with the intention of Rajaa’ (doing something with the hope of the acceptance or pleasure of Allah)

[Link to original]

SCAN:

fatima in the adhan

Not good enough? What about a major Marja’ like Sistani:

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Question:

Is it permissible to add the name of our mistress Fatimah Al-Zahra’ (SWA) into the THREE testimonies of the Adhan (making it FOUR) and Iqamah (like: I bear witness that Ali, Fatimah and her infallible sons are the proofs of Allah).

Answer/Fatwa by Ayatullah Al-‘Udhma Sayyid Ali Al-Hussayni Al-Sistani:

It is permissible to add the phrase into the Adhan and Iqamah!

Now check what Al-Sadooq (Ibn Babawayh Al-Qummi), one of the biggest classical Shia scholars said about those who ‘merely’ included Ali into the Adhan:

Book: Man Laa YaHduruh Al-Faqeeh, vol. 1, pg. 290 – 291

Author: In Babawayh al-Qummi (‘Al-Sadooq’)

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هَذَا هُوَ الْأَذَانُ الصَّحِيحُ لَا يُزَادُ فِيهِ وَ لَا يُنْقَصُ مِنْهُ وَ الْمُفَوِّضَةُ لَعَنَهُمُ اللَّهُ قَدْ وَضَعُوا أَخْبَاراً وَ زَادُوا فِي الْأَذَانِ مُحَمَّدٌ وَ آلُ مُحَمَّدٍ خَيْرُ الْبَرِيَّةِ مَرَّتَيْنِ وَ فِي بَعْضِ رِوَايَاتِهِمْ بَعْدَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ أَشْهَدُ أَنَّ عَلِيّاً وَلِيُّ اللَّهِ مَرَّتَيْنِ وَ مِنْهُمْ مَنْ رَوَى بَدَلَ ذَلِكَ أَشْهَدُ أَنَّ عَلِيّاً أَمِيرُ الْمُؤْمِنِينَ حَقّاً مَرَّتَيْنِ وَ لَا شَكَّ فِي أَنَّ عَلِيّاً وَلِيُّ اللَّهِ وَ أَنَّهُ أَمِيرُ الْمُؤْمِنِينَ حَقّاً وَ أَنَّ مُحَمَّداً وَ آلَهُ صَلَوَاتُ اللَّهِ عَلَيْهِمْ خَيْرُ الْبَرِيَّةِ وَ لَكِنْ لَيْسَ ذَلِكَ فِي أَصْلِ الْأَذَانِ وَ إِنَّمَا ذَكَرْتُ ذَلِكَ لِيُعْرَفَ بِهَذِهِ الزِّيَادَةِ الْمُتَّهَمُونَ بِالتَّفْوِيضِ الْمُدَلِّسُونَ أَنْفُسَهُمْ فِي جُمْلَتِنَا
‘This is the authentic (Sahih) Adhan, nothing is to be added or subtracted from it. The Mufawwidah’s (form of Ghulat/extremists), may Allah curse them, have fabricated traditions and have added to the Adhan مُحَمَّدٌ وَ آلُ مُحَمَّدٍ خَيْرُ الْبَرِيَّةِ (Muhammad and the family of Muhammad are the best of mankind) twice. In some of their traditions, after saying أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ (I bear witness that Muhammad is the Prophet of Allah) (they add) أَشْهَدُ أَنَّ عَلِيّاً وَلِيُّ اللَّهِ (I bear witness that ‘Ali is the Wali of Allah) twice. Among them there are others who narrate this أَشْهَدُ أَنَّ عَلِيّاً أَمِيرُ الْمُؤْمِنِينَ (I bear witness that ‘Ali is the commander of the faithfull) twice. There is no doubt that ‘Ali is the Wali of Allah and that he is the true commander of the faithful and that Muhammad and his family, peace be upon them, are the best of creatures. However, that is not [part] of the original Adhan. I have mentioned this so that those who have been accused of concocting tafwid and have insulated themselves in our ranks should be known.

COMMENT: After all those centuries of lying the Rafidah are still not ashamed to throw around with terms like BID’AH! I mean, what the heck? They are DROWN into Bid’ah how can they even use the word Bid’ah? They should avoid it just as they’ve nearly avoided the term TAWHID and SUNNAH (hence you see everything aroung them is Ail/Wilayah/Ali/Wilayah/Hussein/Mahdi/Fatimah/Wilayah/Wilayah etc.). They accuse the Sahabah of Bid’ah (like Omar adding to the Fajr Adhan, which is nothing but a LIE: REFUTATION 1>>>and 2>>>), yet they have not a SINGLE Sahih narration where the Prophet صل الله عليه و على آله و سلم ordered or agreed with their Bid’ah of “Aliyun Waliullah” in the Adhan. They (like Yasser Al-Habib above) even added the name FATIMAH (RA) into the Adhan!

CONCLUSION:

This sect is constantly changing, at first they never said it, then there appeared some Ghulat as Sadooq says who started saying it and he accused them of being cursed heretics, a couple of years later the practice becomes wide spread among them so their scholars start allowing it, a couple of years later many opinions arise all of them claiming that it is “Mustahabb” or recommended to say it during Adhan, and finally in  our days we’re starting to see new opinions saying that this is WAJIB and that Fatimah should be included etc…. And the journey of the deviants continue. In fact this Bid’ah (just like the black and white turban clergy caste system amongt the Shias) is an Safavid innovation. The modern Rafidah scholars aren’t the first major scholars to allow it, before them Al-Majlisi the first and al-Majlisi the second (ie. Mohammad Taqi AlMajlisi and Mohammad Baqir Majlisi ) allowed it, when it was basically becoming the ‘norm’ under the Safavids. So it was the palace scholar of the Safavids, the heretic Al-Majlisi (who introduced so many Majoosi elements into the already full of superstition and heresies rotten Shia sect) who  backed up his father and said that doing this 3rd testimony in the Adhan / Iqaamah is a great act. The Shias who in their propaganda always claim that the Sunni schools are actually results of the Umayyad dynasties have actually introduced a heretical innovation into the Adhan that was started by the blood thirsty Safavids with the HELP of Shia scholars! It was Shah Isma`il, leader of Safawid dynasty who said to first add the 3rd testimony in Adhaan. And as stated before, the first major scholar to add it was al-Majlisi I (Muhammad Taqi al-Majlisi) in his RawDah al-Muttaqeen, vol. 2, pg. 245-246 also in his Persian commentary of Man Laa Yahduruh al-Faqeeh called Lawaam` Saahibaqaraani, vol. 3, pg. 565-567. According to his statements in these books, the wilayah in the Adhaan was already prominent (because of Shah Isma`il’s decree). al-Majlisi’s I teacher stopped reciting the 3rd testimony in adhan, because of that he was being accused of being Sunni, so al-Majlisi I convinced him to do so. Then, his son al-Majlisi II (Muhammad Baaqir al-Majlisi) followed his dad’s footsteps and tried to provide “proofs” for it in his magnum opus called Bihaar al-Anwaar.

The first one to say it is mustahab was al-Majlisi II, in his Bihaar al-Anwaar, vol. 81, pg. 111:

و أقول لا يبعد كون الشهادة بالولاية من الأجزاء المستحبة للأذان لشهادة الشيخ و العلامة و الشهيد و غيرهم
And I say: ‘it is not improbable that the shahaadah of wilaayah is from the mustahab parts of the adhaan based off the testimony of al-Shaykh (al-Toosi), al-`Allaamah (al-Hilli), al-Shaheed (al-Thaani), and others’

But in fact there are 0 (zero) SaHeeH hadeeth from Shee’ah books that says that it is permissible to add the 3rd testimony in Adhaan or Iqaamah. Or ANY hadeeth that says that it is mustahab (recommended), or anything that says “do it with the intention of it NOT being part of the adhaan/iqaamah”. None. Zero. Nada.

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Related posts from Gift2Shias:

Did Omar altered the Athaan? (“Prayer is better than sleep”)

Hayyaa ‘alaa Khayr Al-‘Amal – An abondened Sunnah, removed by Omar?

‘Praying is better than sleep’ (al-salaatu khayrun min al-nawm) – SAHIH narrations in Sunni books

Ibn Saba’ The Jew, The Spiritual Father Of the Rafidha – An Unquestionable Truth

englishmajoosENGLISHThis is a lengthy article divided into three parts.

1. New phenomena: Outright rejection of the very existence of Ibn Saba’ by a contemporary Shia scholars and propagandists

2. Ibn Saba’ the Jew in Shia books – an unknown reality to many Shias

3. Shia Objection: Ibn Saba’ did existed, but Tashayyu’ (Shiism) and the Imamite sect are innocent of him

All Sunni and Shia authorities were agreed upon (the existence and reality of Abdullah bin Saba’ (although the Shia sect of course tries to deny that the foundation of Rafhd/rejectionis was taken by a Jew) until the Orientalists such as Bernard Lewis, Julius Wellhausen, Friedlander, and Caetani Leone started to cast doubt about the existence of Abdullah bin Saba’, and they were followed in that by ignorants such as Taha Hussain, Muhammad Kaamil Hussain, Adnan Ibrahim and other pro-Shia Sunnis. Needless to say that the Rafidha scholars jumped on the wagon and (in contrary to their forefathers) suddenly claimed that Ibn Saba’ is actually a myth created by the evil Umayyads to tarnish the reputation of the Shias (a claim by the likes of Murtadha Al-‘Askari, Muhammad Aal Kashif Al-Ghita etc.). Prior to 1300H (1900CE) there was no dispute about this matter at all. The contemporary Shia found in the writings of those Orientalists what was the delight of the eye and thus they began authoring in order to cast doubt about the existence of Abdullah bin Saba’, as this would allow them to dismiss a large part of the criticism against them and their sect.

As stated before, contemporary Rawafidh (in opposition to their classical scholars) …

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The Shia practice of the forbidden temporary marriage

zzzzzzardAll praise is due to Allah, Whom we ask for help and forgiveness. We seek the protection of Allah from the sins of ourselves and our deeds. No one can misguide whom He guides, and whom He does not guide, will never find a guide.

I testify that there is no God but Allah, the One with no partner, and that Muhammad (s.a.w) is His slave and Messenger.

In the days before the battle of khaibar the Prophet (may Peace Be Upon Him) permitted the use of temporary marriage.

“Narrated Salama bin Al-Akwa’ (r.a): ‘In the year of Autas, Allahs Messenger (may Peace Be Upon Him) permitted a temporary marriage for three nights, but he prohibited it afterwards.” {Sahih Muslim}

Unfortunately the Shiah had conveniently forgotten the part where it was forbidden, and have fabricated many lies trying to justify this clear haram act…. Insha-Allah firstly I will quote just some of the hadeeth clearly stating that this form of marriage is haram.

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Iftira on messenger to cover their own filth!

Nothing but fatwa from official site of M.S.Ruhaane, marjia of shias.

سوال:
هل يجوز للبنت البالغة المتزوجة تقبيل أبيها و أمها من الفم ؟
هل يجوز ات تجلس في حضن أبيها من باب المحبة ؟
هل تستطيع لبس ما يستر القبل و حلقة الدبر فقط أمام أبويها كحد أقصى من غير ريبة ؟

Question:

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Weird fiqh in its best form

In Sharaie al Islam, Kitab ul Jihad, p. 315, you can read:

Translation:

If the dead bodies of Muslims mix up with those of the Kuffar (during or after fight) then bury those who have small manhood.

Shaheed al-Awwal said in “ad-Durroos” (2/35) said:

 ويجب مواراة المسلم دون الكافر، فإن اشتبها دفن كميش الذكر

It is necessary to bury the Muslims, not the kafir, and if there is doubt, bury the one having small penis.

Just question what kind of survey was done by these shia scholars to get this interesting qualitie of shias?

Haj wouldn’t be completed without visiting aimma (or graves).

Ibn Babaweyh al-Qummi, shaykh of shias – as-Saduq in his “Ilal ush-Sharae” (2/450) narrated that Imam Jafar said:

 إذا حج أحدكم فليختم حجه بزيارتنا لان ذلك من تمام الحج .

If one of you would make a haj, let him finish his haj with our visitation, that is from completeness of haj.

Fadlullah on worship in accordance to other schools than shia

Book: Masail Aqaidiya

Author: Ayatolla Fadlullah

Q – / Is it permitted to worship in furoo of religion by 4 mazhabs sunniya and by other mazhabs than shia?

A – / It is not permitted to worship by any Islamic mazhab except mazhab of ahlalbayt alaihi salam ……..

Husayn Shahrudi – permitted to lie.

Sayeed Husayn Shahrudi said in his fatwa:

 وقد دلّت الرواية الصحيحة على التخصيص فان الافتراء على المبتدع ليس حراماً لمصلحة أهم، فان الشارع يريد ان يبتعد الناس عنه وعن أفكاره المنحرفة بأي صورة ممكنة.
The authentic report states that one can fabricate lies upon innovators specifically and that it isn’t unlawful for there is a great purpose behind it. For the Law-maker wants the people to stay away from him (the innovator) and his strange ideas, no matter what the cost.

 

Don’t forget almost similar fatwa from al-Khui, which is on our site, and hadith which they has ascribed to their Imam.