Hadith from “Kamil az-ziyarat”

Salaam alaikum.

Shia sheikh ibn Qawlaveyh in his book “Kamil az ziyarat” narrated from imam Jafar as-Sadiq:

“One day in the house of hazrat Fatima (a), the Messenger of Allah (s) took imam Huseyn (a) in his arms. Suddenly he cried and made prostration. Some time later, the hazrat said: ‘Oh Fatima! Oh Muhamad’s daughter, The Most High in this hour, in this house has shown Himself to me in the most beautiful form and the best manner and said: ‘Oh Muhamad! Do you love Huseyn?’ I said: ‘ He is my eye’s light, my sweet-scented plant, fruit of my soul and leather between two of my eyes’.

Then, he put his hand on Huseyn’s blessed head and said: ‘Oh Muhammad, may this newly born kid, upon whom are My blessing and greeting, mercy and pleasure, be blessed. My anger, curse and punishment, humiliation and disgrace will be upon his killer, also upon person who hates him and goes against him. Know that he is the leader of the first and the last martyrs in this world and the hereafter and the leader of the youth among the creation in the Paradise’.”

حدَّثني أبي ـ رحمه الله ـ عن سعد بن عبدالله ، عن محمّد بن عيسى بن عُبيد اليقطينيِّ ، عن محمّد بن سِنان ، عن أبي سعيد القَمّاط عن ابن أبي يَعفور ، عن أبي عبدالله عليه السلام «قال : بينما رسول الله صلّى الله عليه وآله وسلّم في منزل فاطمة عليها السلام والحسين في حِجره إذ بكى وخرَّ ساجداً ، ثمَّ قال : يا فاطمة بنت محمّد! إنَّ العليَّ الأعلى ترائي لي في بيتك هذا في ساعتي هذه في أحسن صورة وأهْيَأ هَيئة ، وقال لي : يامحمّد أتحبّ الحسين؟ فقال : نعم ؛ قُرة عيني ورَيحانتي وثمرة فؤادي ؛ وجلدة ما بين عيني ، فقال لي : يا محمّد ـ ووضع يده على رأس الحسين عليه السلام ـ بورك من مولود عليه بركاتي وصلواتي ورحمتي ورضواني ؛ ولعنتي وسخطي وعذابي وخزيي ونكالي على مَن قَتَلَه وناصَبَه وناواه ونازَعَه ، أما إنّه سيّدُ الشّهداء مِنَ الاُوَّلينَ والآخِرينَ في الدُّنيا والآخرَة ـ وذكر الحديث ـ »

Source: Kamil az-ziyarat  chp 21, p 65-66

Nematullat Jazairi and alteration of hadith from Abu Dawud

I don’t think that there is a great need into introduction of shia muhadith Nematullat al-Jazairi.  Browse our site and you would find a lot of examples of his perverted faith.

However here we have another proof for his “honesty”.

Continue reading

Bada’

Kulayni narrated in his “Al-Kafi” (1/148 (265):

سمعت أبا عبدالله (عليه السلام) يقول: ما تنبأ نبي قط، حتى يقر لله بخمس خصال: بالبداء والمشيئة والسجود والعبودية والطاعة.

I heard abu ‘Abdallah (a.s.) saying, “No prophet has ever proclaimed prophethood before acknowledging before Allah about five things. Acknowledgement of al-Bada’, of the will of Allah, the prostration,worshipping and obedience.”

سمعت الرضا (عليه السلام) يقول ما بعث الله نبيا قط إلا بتحريم الخمر وأن يقر لله بالبداء.

“I heard Imam al-Rida (a.s.) saying, “Allah never sent a prophet without the law that prohibits the use of wine and without belief in al-Bada.’

Irjah in shia Faith

We all know that the sign of murjiah, their idea that emaan doesn’t increase or reduce, and that deeds has no impact on the faith.

Kulayni in “Kafi” dedicated complete chapter for this view.
It called:

الْإِيمَانُ لَا يَضُرُّ مَعَهُ عَمَلٌ وَ كَذَلِكَ الْكُفْرُ لَا يَنْفَعُ مَعَهُ عَمَلٌ
“Faith, doesn’t harm by (bad) deed, and in the same way disbelief, doesn’t benefit with it (good) deed”.

In this chapter (2/464) he gave some ahadeth, and among them:

عَنْهُ عَنْ يُونُسَ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي أُمَيَّةَ يُوسُفَ بْنِ ثَابِتٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ لَا يَضُرُّ مَعَ الْإِيمَانِ عَمَلٌ وَ لَا يَنْفَعُ مَعَ الْكُفْرِ عَمَلٌ أَ لَا تَرَى أَنَّهُ قَالَ وَ ما مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَ بِرَسُولِهِ وَ مَاتُوا وَ هُمْ كَافِرُونَ .
From Abu Abdullah (alaihi salam): “Doesn’t harm with faith (bad) deeds, and doesn’t benefit with disbelief (good) deeds, don’t you see Him saying: [Shakir 9:54] “And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Messenger they died and they were disbelievers (underlined part not in the Quran)”

Majlisi in Mirat said hadith muwathaq as saheeh.

And other one there:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ أَبِي أُمَيَّةَ يُوسُفَ بْنِ ثَابِتِ بْنِ أَبِي سَعْدَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ الْإِيمَانُ لَا يَضُرُّ مَعَهُ عَمَلٌ وَ كَذَلِكَ الْكُفْرُ لَا يَنْفَعُ مَعَهُ عَمَلٌ .
From Abu Abdullah (alaihi salam) which said: “Doesn’t harm with faith (bad) deeds, and doesn’t benefit with disbelief (good) deeds”

Bahbude said it’s saheeh.

So obviously from these ahadeth, rafidah among many other heresies shared such heresy as quluw in irjah.
They do believe, or better to say should believe in accordance to words of their masoom, that if a believer shia would consume alcohol, make zinah, or homosexual acts, these terrible deeds wouldn’t harm if he is faithful.

They narrated Qudsi Hadith, that Allah said:

ولاية علي بن أبي طالب حصني فمن دخل حصني أمن من عذابي
“Wilayat of Ali is My fortress, and whoever would enter it would be safe from My punishment”. “Biharul anwar” 39/246

And at the page 247 another qudsi hadith:

لو اجتمع الناس كلهم على ولاية علي ما خلقت النار
“If people would gather on the wilayat of Ali, I wouldn’t great the Fire”.

And at 248 from prophet (sallalahu alaihi wa ala alihi wa sallam):

إن الناس لو اجتمعوا على حب علي بن أبي طالب عليه السلام لما خلق الله النار
“If people would gather upon love of Ali ibn Abu Talib, alaihi salam, why Allah have to create the fire?”.

So no need for any deed, or better to say deeds are not obligatory. Love Ali, accept his Imamate, and you are immune, would be in the heaven. Like Nasarah which says that love of Isa would enter them to heaven no matter what deed they practise.

Khamenei advocates hadith of best shia narrators

No kidding, you all remember the chain of donkeys from shia most important book “al-Kafi”.

Let us see what Khamenei says about this hadith:

السؤال:
هل تجوز الرواية عن الحمير؟ كما ورد في في بعض الكتب والمراجع ما روي عن أمير المؤمنين:- إن غُفيراً -حمار رسول الله صلى الله عليه وآله- قال له: بأبي أنت وأمي -يا رسول الله- إن أبي حدثني عن أبيه عن جده عن أبيه: (أنه كان مع نوح في السفينة، فقام إليه نوح فمسح على كفله ثم قال: يخرج من صلب هذا الحمار حمار يركبه سيد النبيين وخاتمهم، فالحمد لله الذي جعلني ذلك الحمار) (أصول الكافي 1/237).
المرجع: سماحة السيد القائد الخامنئي
الإجابة:
الغرابة الموجودة في هذه الرواية تنتفي عندما تراجع النصوص القرآنية من كون الحيوانات تتكلم وتتصرف كما في قصة الهدهد والنمل و….
وعلى كل حال لا يوجد في الروايات ما يتنافى مع العقل أو الشرع أو ما يتنافى مع احترام الرسول (صلى الله عليه وآله وسلم) فلماذا ترفضها

Question: Is it permissible to narrate from donkeys? As we saw in some of the books regarding Ufayr …(then questioner cited narration from donkeys)…?

Marji’i: Sayyed al Qa’ed Khaminei’i.

Answer: This narration isn’t weird at all once you read the quranic stories about the Ants and the Bird…
And regardless, there is nothing which contradicts Logic (Aql) or Sharia or hints towards any disrespect for our Prophet (sallalahu alaihi wa alihi)  so why refuse it?

So nothing contradicting to logic? What about fact that Ufayr narrated from his grandfather, which suppose to be a donkey of Noah (alaihi salam)?!!

How many years were between prophet (sallalahu alaihi wa ala alihi wa sallam) and Noah (alaihi salam)?!! Hundreds if not a thousands!

From last will by Khomayni

Cover page.

First quote:

Let me say at this point that this politico-divine testament of mine is not made to the noble people of Iran only. Rather, it is recommended for all Islamic nations and the oppressed peoples of the world regardless of religion or nationality.

Second quote:

I dare say that today the Iranian youth is better than the people of Hejaz at the time of Muhammad (sallalahu alaihi wa ali) and the people of Kufah and Iraq at the time of Ali (alaihi salam) and Hussein (alaihi salam).

…..moslems didn’t obey to prophet (sallalahu alaihi wa ali) in his time…

 

How Gabriel was saved by Ali

This is from the book of Imam Al Khomeini (Bla) called “Al fawa’ed al radawiyah” page 151:

 

What is narrated about Gabriel in the beginning of creation when Allah had asked him (Gabriel) several times “Who am I and who are You!?”.  And every time he answered: ” You are you and I am I”. Then Allah burns him for being too proud and sends him away from the nearest heavens until the saviour of souls appeared in the world of lights and ghosts. The Mawla of the two universes and the Imam of the Thaqalayn, our Mawla Ali bin abi Talib alaihi salam . Then Ali taught Gabriel to say in the answer: “You are the Great King and I am the humble slave” and when he said it he was saved from the fires of Hell.

Rafidah attacks people of Mecca and Medina

“Bukhari of shias”‘ Muhammad Yaqub al-Kulayni narrated in “al-Kafi” (2/410).

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ إِنَّ أَهْلَ مَكَّةَ لَيَكْفُرُونَ بِاللَّهِ جَهْرَةً وَ إِنَّ أَهْلَ الْمَدِينَةِ أَخْبَثُ مِنْ أَهْلِ مَكَّةَ أَخْبَثُ مِنْهُمْ سَبْعِينَ ضِعْفاً .

From one of them (either Abu Jafar or Abu Abdullah):  “Inhabitants of Mecca openly disbelieved in Allah, and inhabitants of Medina worse than them, worse from them 70 weak (or they – yan`e  inhabitants of Medina –  70 times worse than them).

Majlisi said hadith muwathaq.

Invitation for iftaar

Ibn Babawaih al-Qummi reports in his book: “Manlaa Yahdurhul-Faqeeh” (For Him Who Has No Access to A Scholar), vol.4, page 418, narration # 5914, the following:

Reported Ahmad b. Muhammad b. Sa’eed al-Kufi saying: Narrated to us Ali b. al-Hasan b. Fidaal, from his father from Abul-Hasan Ali b. Musa al-Ridha [as] saying:

There are nine signs for the Imam:

1- He’s the most knowledgeable of all men.
2- And the wisest of all (men).
3- And the most righteous of all (men).
4- And the most forbearing of all (men).
5- And the most courageous of all (men).
6- And the most generous of all (men).
7- And the most worshipper of all (men).
8- Is born circumcised.
9- And purified.
10- He sees what is behind him just as he sees what is in front of him.
11- He has no shadow.
12- When he falls off his mother’s womb, he falls off on his palms, raising his voice with the two testimonies.
13- He does not get wet-dreams.
14- His eyes may sleep but never his heart.
15- He receives revelations
16- The armament of the Messenger [saw] fits him perfectly.
17- No urin or shit of his can be seen, because Allah entrusted the earth to swollow what comes out of him.
18- His shit is far better smelling than the fragnance of musk
etc

The Grand Ayat, Akhond Mulla Zainul-Abideen al-Galbaigani, in his book: Anwaar al-Wilayah, page 440 writes:

فليس في بول المعصومين ودمائهم وأبوالهم وغائطهم استخباث و قذارة يوجب الاجتناب في الصلاة ونحوها كما هو معنى النجاسة ، ولا نتن في بولهم وغائطهم بـل هـــمــا كالمــسك الأذفـــــــر ، بــــــــــل مــــن شـــــرب بولهم وغائطهم ودمهم يـــــحـرم الله عليه الـــنــار واســتــوجــب دخول الجنّة

“There’s nothing in the urin of the infallibles: their blood, urins and shit any filth or dirtiness that may cause them to watch off from for the Prayer or the like in the sense of “filth” (Najasah), nor there is any stink in their urin or shit, rather both are like the Musk. Nay, (in fact) whoever drinks and eat their urin, shit and blood, Allah forbids fire on him, and cause him to enter paradise”

Fine …  Ramadan just arrived, it gives me a great deal of pleasure to invite all Shi’ites to a dining table of Iftaar. Please prepare your dishes, forks, spoons and glasses. I’ve got something for you that will send you straight to Paradise. All that you need is to find last infallible.

Iblis on shia side

Ibn Babawaih al-Qummi, best known as al-Sadooq, author of the well know book (من لا يحضره السفيه) reported in his book “Ilal al-sharaa’ie” the following:

“… عن أبي هارون العبدي عن جابر بن عبد الله الأنصاري قال: كنا بمنى مع رسول الله إذ بصرنا برجل ساجد وراكع ومتضرع، فقلنا يا رسول الله ما أحسن صلاته، فقال (ص) هو الذي أخرج أباكم من الجنة. فمضى إليه علي (ع) غير مكترث فهزه هزة أدخل أضلاعه اليمنى في اليسرى، واليسرى في اليمنى، ثم قال: لأقتلنك إن شاء الله، فقال: لن تقدر على ذك إلى أجل معلوم من عند ربي. مالك تريد قتلي، فو الله ما أبغضك أحد إلا سبقت نطفتي إلى رحم أمه قبل نطفة أبيه، ولقد شاركت مبغضيك في الأموال والأولاد وهو قول الله عز وجل في محكم كتابه “وشاركهم في الأموال والأولاد”. قال النبي (ص): صدق يا علي لا يبغضك من قريش إلا سفاحي، ولا من الأنصار إلا يهودي، ولا من العرب إلا دعي، ولا من سائر الناس إلا شقي، ولا من النساء إلا سلقلقية وهي التي تحيض من دبرها، ثم أطرق مليا ثم رفع رأسه فقال: معاشر الأنصار، اعرضوا أولادكم على محبة علي فإن أجابوا فهم منكم وإن أبوا فليسوا منكم. قال جابر بن عبد الله: فكنا نعرض حب علي (ع) على أولادنا فمن أحب عليا علمنا أنه من أولادنا، ومن أبغض عليا انتفينا منه”

[علل الشرائع 1/171: باب 120 الرواية 7]

From Abu Haroon al-Abdi, from Jabir bin Abdullah al-Ansaari saying: While we were at Mina with the Messenger of Allah, behold we have seen a man prostrating, kneeling and in humility (praying to Allah). We consequently said: O Messenger of Allah, what a beautiful prayer he is performing. The Messenger [sallalahu alaihi wa ali] replied: It was him who caused your forefather to be out of paradise.

Ali then walked to him carelessly and shook him in a way it caused his right ribs to cross into his left ribs and his left ribs into his right ribs, and said: I’m going to kill you insha Allah.

(The man) Said: You cannot till the prescribed time of my Lord becomes due. Why would you want to kill me? By Allah no one hated you but my sperms reached his mother’s womb before his dad’s. (Furthermore) I’ve shared with your haters their wealth and children which is the (lieteral interpretation) of Allah Azza WaJal saying:
“mutually share with them wealth and children” (17:64)

The Messenger [sallalahu alaihi wa ali] said: O Ali, he has said the truth, whoever hates you among the Qurashites is but a bastar/d, and out of the Ansaar but a Jew, and out of the Arabs but a foundling, and out of the rest of the people but a culprit, and no woman but she be of those who menstruate from her anus.

He then kept silent for a while, then lifted up his head and said:O People of Ansaar, examin your kids on the quest of loving Ali, if they responded positively, (then) they are your kids, and if they refused, they are certainly not yours.

Jabir bin Abdullah said: We used to expose our kids to the love of Ali. Whomsoever among them loved him, we knew that he is (a legitimate) son of ours, and whomsoever refuses we disowned him.

Ilal al-Sharaa’ie, vol. 1, p. 171, ch. 120, narration # 7
————

Discussion:

I just couldn’t find any funnier narration than this one:

Iblis is kneeling & prostrating? lol
Not only that, but a big fan and a lover of Ali? lol
And whoever hates Ali, he screws his mother? ROFL

But worst of all, does any of you know a woman menstruates from her anus? lol

Subhanallah !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Nevertheless, if Ali has acquired such a power that he caused the ribs of Iblis to tangle with one another just with one hand, and:

Assuming this incident did actually take place, what have our shi’ites against Moses [alaihi salam] when he knocked out the eye of angel of death[as] since both have transformed from their original form to the form of a human-being?

The bottom line is that Iblis, as proven from their own mouth, is on the side of Rafidha, protecting them and fighting in their cause.