Yasir al-Habis on Masoode author of Muruj az Zahab


We have already spoke about Masoode author of Muruj az Zahab (1.2).

Now we will just quote Yasir al-Habis which answers on the question about Masoode.

He (laanatullah) said:

Al-Mas’oudi is: Abu-Hassan, Ali, son of Hussain al-Mas’oudi al-Kufi. He is one of our Imami scholars and historians, and he is praised by our scholars, as you may notice in the books of biographies. His book “Ithbat al-Wasiya” is magnificent in its content; in it he confirms through clear and obvious evidences that the our Master, the Commander of the Faithful, is the success of our Master, the Messenger of Allah (may Allah’s blessings be upon them and their families).

And Yasir (may Allah fill his belly with fire) also said:

Anyhow, this man is one of the significant Shi’a, and his ancestry goes back to Abdullah, son of Mas’oud, and that is why he is being labeled as ‘Al-Mas’oudi’.

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Hafidh Beyhaki on 6 months issue


Salam alaikum.

Imam Beyhaki said in Itiqad wal Hadiy ila sabili Rashad (p 494):

The thing that was narrated regarding Ali didn’t pledge allegiance to Abu Bakr 6 months, is not from words of Aisha. That is words of az-Zuhri, which some narrators inserted to hadith of Fatima from Aisha (may Allah be pleased with them). Muamar ibn Rashid memorized it, and narrated it in clear form, and he marked words of az-Zuhri separate from hadith itself.

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Verse [2:124]: Understanding of “Oppressors” and infallibility, Qat`i or Dhanni?

Verse of Imamat Ibrahim: Shia understanding of “Oppressors”, is it Qat`i or Dhanni?

Praise be to Allah and his glory be to Him. I shall begin by explaining the title of this rather advanced topic Insha-Allah.

First we present the following Qur’anic verse from Surat al-Baqarah:

{And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, “Indeed, I will make you a leader for the people.” [Abraham] said, “And of my descendants?” [Allah] said, “My covenant does not include the oppressors.”} [2:124]
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Mufid and his answer regarding Mutah – LIE

al-Salamu `Aleykum, Shia leader al-Mufid was asked by some man:

فقال صاحب المجلس وهو رجل أعجمي لا معرفة له بالفقه وإنما يعرف الظواهر: أنا أسالك في هذا الباب عن مسالة خبرني هل تزوج رسول الله (ص) متعة أو تزوج أمير المؤمنين – عليه السلام – ؟ فقلت له: لم يات بذلك خبر ولا علمته. فقال لي: لو كان في المتعة خير ما تركها رسول الله (ص) وأمير المؤمنين – عليه السلام -، فقلت له: أيها القائد ليس كل ما لم يفعله رسول الله (ص) كان محرما وذلك أن رسول الله (ص) والائمة – عليهم السلام – كافة لم يتزوجوا بالاماء، ولا نكحوا الكتابيات

[…The man said, and he was a non-Arab who had no knowledge of Fiqh but only took what is apparent: “I ask you about a matter, did the messenger (saw) or `Ali (as) marry in Mut`ah?” I (al-Mufid) said to him: “There is no narration to prove this nor do I know of such a thing taking place.” so the man said: “If there was any goodness in Mut`ah they would not have abandoned it!” so I (al-Mufid) said to him: “O leader, not everything the messenger (saw) never did is Haram. Because the Prophet (saw) and the Imams (as), all of them never married slave girls, and they never married girls from Ahlul-Kitab (…ect…) and none of that is forbidden…]

Source: al-Mufid in “al-Fusoul al-Mukhtarah”, researched by Sayyid `Ali Mir Shareefi, second print of 1993 by Dar al-Mufid, Beirut Lebanon.

Now if you would direct your attention to the book of their other leader al-Saduq, you would read this:

ابو ابراهيم موسى بن جعفر الثقة امه جارية اسمها حميدة .) أمه جارية) ابو الحسن علي بن موسى الرضا امه جارية اسمها نجمة .) أمه جارية) ابو جعفر محمد بن علي الزكي امه جارية اسمها خيزران . ( أمه جارية) ابو الحسن علي بن محمد الامين امه جارية اسمها سوسن .) أمه جارية) ابو محمد الحسن بن علي الرفيق امه جارية اسمها سمانة وتكنى بام الحسن .) أمه جارية) ابو القاسم محمد بن الحسن هو حجة الله على خلقه القائم امه جارية اسمها نرجس صلوات الله عليهم اجمعين . ) مهدي الشيعة الذين يدعون انه اختفى في سرداب الغيبة في سامراء ينسب لأم جارية)

[abu Ibrahim Musa bin Ja`far al-Thiqah, his mother is a female slave called Hameedah. abu al-Hasan `Ali bin Musa al-Rida, his mother is a female slave called Najmah. abu Ja`far Muhammad bin `Ali al-Zaki, his mother is a female slave called Khayzaran. abu al-Hasan `Ali bin Muhammad al-Ameen, his mother is a female slave called Sawsan. abu Muhamamd al-Hasan bin `Ali al-Rafiq, his mother is a female slave called Samanah and her Kuniyah is umm al-Hasan. abu al-Qassim Muhammad bin al-Hasan, he is the Hujjah of Allah on his creation, al-Qa’im, his mother is female slave called Narjis may Allah be pleased with all of them.]

Source: Ikmal al-Deen wa Itmam al-Ni`mah, by al-Saduq al-Qummi, 2/307.

Proper way of ablution (updated)

Bismillah wa salatu wa salamu ala rasulallah.

Shaykh of rafidah Muhammad Baqir al-Majlisi reported in his book “Malathil akhyar” (1/376-377, thk Sayyyed Mahdi ar-Raji) from Imam Abu Abdullah (alaihi salam), that he was teaching his companions proper way of ablution, and he said:

Mulazil akhyar_1_376-377

وَ إِنْ نَسِيتَ مَسْحَ رَأْسِكَ حَتَّى تَغْسِلَ رِجْلَيْكَ فَامْسَحْ رَأْسَكَ ثُمَّ اغْسِلْ رِجْلَيْك‏


If (during the minor ablution) you forgot to wipe your head till you have (already) WASHED YOUR LEGS, then in this case, wipe your head, and then WASH YOUR LEGS.

Grading of hadith by al-Majlisi: Al-Muwathaq. (Reliable)


This rafidi shaykh  reported other  hadith regarding washing the feet. (“Malathil akhyar” 1/284):

Mulazil akhyar_1_284


عَنْ أَيُّوبَ بْنِ نُوحٍ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ ع أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْقَدَمَيْنِ فَقَالَ الْوُضُوءُ بِالْمَسْحِ وَ لَا يَجِبُ فِيهِ إِلَّا ذَلِكَ وَ مَنْ غَسَلَ فَلَا بَأْس‏


From Ayub ibn Nooh: I wrote to Abul hasan (alaihi salam), and asked him about wiping the feet, he said: Ablution by wiping, and there is nothing obligatory apart from this, BUT IF SOMEONE WASHED (THEIR FEET) NO PROBLEM WITH THAT.

Grading of hadith from Majlisi: Saheeh.

This hadith was also transimitted by other shia shaykh – al-Bahrani in his “Hadaiq an-nadira” (2/290), and he also said hadith is saheeh:

Hadaiq nadira 2_290


Ali’s description=Modern Wahabi description

Bismillah wa salatu wa salamu ala rasulallah.

Ibn Sad reported in Tabaqat al-Kabir (3/16-17, TaHa Publishers):

Yazid ibn Haroon reported from Ismail ibn Abi Khalid that ash-Shabi said: I saw Ali. He had a large beard which filled all that was between his shoulders..”.

al-Fadl ibn Dukayn reported from Yunus ibn Abi Ishaq that his father Abu ismail said: I saw Ali and my father said to me: Amr look at the commander of faithful. I went to him and I saw that he did not dye his beard. He had a large beard“.

Shihab ibn Abbad al-Abdi reported from Ibrahim ibn Humayd from Ismail that Amir said: I have never seen a man with a larger beard than Ali. It filled the space between his shoulders and was white.

al-Fadl ibn Dukayn reported that Rizam ibn Sad ad-Dabbi heard his father describing Ali, he said: A man taller than medium with large shoulders and a long beard..