Birth of shia Mahdi – blessed night

Book “Faidat jamiat min kitab an-Najmu Saqib fi Ahwal imam al-Qaib” written by shia shaykh Ayatullah Husayn at-Tabarsi an-Noore (p 6):


From Imam as-Sadiq (alaihi salam): No one except believer would born in the night in which would be born imam al-Qaim. And if he would born in the land of Shirk, Allah would switch him to the belief.

So basically this report mean that each and everyone who was born in the night when was born shia Mahdi was believer, or if he was born in France (for example) Allah brought him to Faith!

Shia Mahdi and Holy Mosque in Mecca

Shaykh of Shias al-Mufid in his book “Irshad” narrated:

(p 772) hadith 4: From Abu Baseer that Abu Abdullah (alaihi salam) said: “When Qaim (alaihi salam) would stand, he would demolish Forbidden Mosque (Kaaba) till its the foundation, and take Maqam (of Ibrahim?) to the place where it was, and would cut the hands of Banu Shayba and place them on the Kaaba, and upon it would be (inscription): These are thiefs of Kaaba”.


Similar report you can see in the book of shaykh at-Tusi.


Shia Mahdi arising times

I believe we all remember report where Ali :RA Anho: suppose to say that concealment of Mahdi would last Six days or six months or six years

Here we have another interesting date from “Irshad” of shaykh Mufid.

Hadith 11: From Thalaba ibn Maymun from Shuayb al-Hadade from Salih ibn Maysam: I heard Abu Jafar (alaihi salam) said: “Between rising of Qaim (alaihi salam) and murder of Nafsu Zakiyah not more than 15 days”.

This hadith is very clear evidence that shias of time when these 3 narrators lived didn’t knew that there gonna be 6 more imams before al-Qaim would be even born! They wouldn’t dare to fabricate such hadith if idea of 12 imams and concealment of 12-th of them would be famous and known among shias.

Shia al-Mahdi will be mass murderer.

Allah said in the Quran (surah al-Israh, 33):

Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law).

Shia Quran commentator narrated in his Tafsir al-Ayashi (2/290):

67 – عن سلام بن المستنير عن أبى جعفر عليه السلام في قوله: (ومن قتل مظلوما فقد جعلنا لوليه سلطانا فلا يسرف في القتل انه كان منصورا) قال: هو الحسين بن على عليه السلام قتل مظلوما ونحن اولياؤه، والقائم منا إذا قام منا طلب بثار الحسين، فيقتل حتى يقال قد أسرف في القتل، وقال:  المسى

From Salaam bin al-Mustanir from Abu Jafar (alaihi salam) that he said: “It was Husain bin Ali (alaihuma salam) that was martyred unjustly and we are his successors (friends). When the Qaim from us rises he will set out to revenge the blood of Husain (alaihi salam). Then he will unleash such killings that it would be said that he is doing Israaf (excess) in killing…”

Real Quran with shia Mahdi!

Kulayni narrated in his “al-Kafi” 2/633:

عَنْ سَالِمِ بْنِ سَلَمَةَ قَالَ قَرَأَ رَجُلٌ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ أَنَا أَسْتَمِعُ حُرُوفاً مِنَ الْقُرْآنِ لَيْسَ عَلَى مَا يَقْرَأُهَا النَّاسُ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) كُفَّ عَنْ هَذِهِ الْقِرَاءَةِ اقْرَأْ كَمَا يَقْرَأُ النَّاسُ حَتَّى يَقُومَ الْقَائِمُ ( عليه السلام ) فَإِذَا قَامَ الْقَائِمُ ( عليه السلام ) قَرَأَ كِتَابَ اللَّهِ عَزَّ وَ جَلَّ عَلَى حَدِّهِ وَ أَخْرَجَ الْمُصْحَفَ الَّذِي كَتَبَهُ عَلِيٌّ ( عليه السلام ) وَ قَالَ أَخْرَجَهُ عَلِيٌّ ( عليه السلام ) إِلَى النَّاسِ حِينَ فَرَغَ مِنْهُ وَ كَتَبَهُ فَقَالَ لَهُمْ هَذَا كِتَابُ اللَّهِ عَزَّ وَ جَلَّ كَمَا أَنْزَلَهُ اللَّهُ عَلَى مُحَمَّدٍ ( صلى الله عليه وآله ) وَ قَدْ جَمَعْتُهُ مِنَ اللَّوْحَيْنِ فَقَالُوا هُوَ ذَا عِنْدَنَا مُصْحَفٌ جَامِعٌ فِيهِ الْقُرْآنُ لَا حَاجَةَ لَنَا فِيهِ فَقَالَ أَمَا وَ اللَّهِ مَا تَرَوْنَهُ بَعْدَ يَوْمِكُمْ هَذَا أَبَداً إِنَّمَا كَانَ عَلَيَّ أَنْ أُخْبِرَكُمْ حِينَ جَمَعْتُهُ لِتَقْرَءُوهُ .

From Salim ibn Abu Salma “I heard a man reading out a portion of Quran to Abu Abdullah (alaihi salam) in way that was absolutely differentfrom the manner it is recited. So Abu Abdullah(alaihi salam) told him: “Stop reading in this way, and recite as people do till the reappearance of the Qaim. When Qaim reappears he will recite the Book of Allah according to its rules and he willbring out a copy of Quran inscribed by Ali (alaihi salam). Then he said: “When Ali (alaihi salam) completed writing it and became free after its compilation he took it out to the people saying: “This is the Book of Allah, the Mighty and Sublime as Allah revealed it upon  Muhammad. Indeed, I have compiled it from two tablets.” The people said: “We have a compiled copy with us and we do not need this (your) copy.” He said: “By Allah, after this day, you will not see it ever. It was only incumbent on me to inform you after I have compiled it, so that you may read it.



Shia Mahdi and Aisha (r.a)

Al-Majlisi narrated in “Biharul anwar” (52/314-315) narrated:

عن عبد الرحيم القصير، قال: قال لي أبو جعفر عليه السلام: أما لو قام قائمنا لقد ردت إليه الحميراء حتى يجلدها الحد وحتى ينتقم لابنة محمد فاطمة عليها السلام منها.

قلت: جعلت فداك ولم يجلدها الحد ؟ قال: لفريتها على ام إبراهيم صلى الله عليه قلت: فكيف أخره الله للقائم عليه السلام ؟ فقال له: إن الله تبارك وتعالى بعث محمدا صلى الله عليه وآله رحمة وبعث القائم عليه السلام نقمة

Abu Ja’far Imam Baqir (alaihi salam) said to Abdurrahim  al-Qaisari: “When the Qaim rises, Humaira will be brought to him (after being raised from the dead), so that he may punish her with lashes to avenge for Fatima, the daughter of Muhammad (sallalahu alaihi wa ali).” I asked why would he punish her with lashes? He replied, “Due to the false allegation she made against Ibrahim’s mother.” I asked: How is it that the Almighty Allah postponed this matter of (punishment by lashing) till the time of Hazrat Qaim? He said: The Almighty Allah, blessed be He, sent Muhammad (sallalahu alaihi wa ali) as a mercy, but He has created Qaim (a.s.) for punishing and taking revenge.”
And same narration from “Kitab ar-Rajah” by sheikh Ahmad ibn Zaynutdin al-Ihsai.
Same report from “Ilal ush-Sharae” of Sheikh Saduq, p 303 – 304/hadith 10

Shia Mahdi and Two Holy Mosques

Book: al-Ghaybat p 282.

Author: Sheikh at-Toose.

عن أبي بصير، عن أبي عبد الله عليه السلام قال: القائم يهدم المسجد الحرام حتى يرده إلى أساسه، ومسجد الرسول صلى الله عليه وآله إلى أساسه، ويرد البيت إلى موضعه، وأقامه على أساسه، وقطع أيدي بني شيبة السراق وعلقها على الكعبة

From Abu Baseer, from Abu Abdullah (alaihi salam): “Al-Qaim would demolish Forbidden Mosque (Kaaba) till its the foundation, and mosque of messenger of Allah (sallalahu alaihi wa ali) till its foundation, and he would move home (meaning Kaaba) to its (real? correct?) place, and raise it on its foundations, and he would cut the hands of robbers from banu Shaiba, and hang them on the Kaaba”.

Conditions of appearance of Mahdi

Book: Kitab al-Ghaybah p 438.

Author: Abu Jafar at-Toose.

From Hasan ibn Ali: “This matter that you are waiting for, wouldn’t happen until some of you (shia) wouldn’t disown from others from you, and some of you would curse others from you, and some of you would spit in the faces of others from you, and some of you would testify to disbelief of others from you”

We have already seen some shias accusing others from their sect in kufr. I suggest to those shias which would like to hasten appearance of their master – start making takfir of your brothers, spit in their faces. And may be your master would reappear again.


Similar hadith in book “Ghaybah” of Nomani p 213 from al-Husayn ibn Ali, p 214 from Abu Abdullah.

Two more lectures from sh. al-Khamis (translated)

Please see the attached links for arabic-english talks by Shaykh Uthmaan al Khamees.

Shia faith one big contradiction.

Allah Taala said in the Quran:

[Shakir 4:82] Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.

In the book “Akaid al-Imamiya” shia shaykh Muhammad Reda Muzaffar said:

We believe that, just as it is necessary for Allah to send someone as a prophet, so it is also necessary for Him to appoint an Imam. It is necessary that at all times there should be an Imam to represent the prophet, and that he should perform the duties of the prophet, such as guiding the people, and showing them the way of goodness and prosperity in this world and the next. He ought also to hold the highest position as a public authority in all aspects of people’s lives, so that he may cause Justice to increase among them and eliminate enmity and oppression from between them. The Imamate is therefore a continuation of the prophethood, and the reasoning which proves the former’s necessity is the same as that which proves the latter’s.

See. Chapter 23: Doctrine of the Imamate.


So presence and availability of Imam is necessity in shia faith. He should judge between peoples, establish justice, help oppressed, and punish oppressors.  You see the question?

Shaykh of shias, allama Baqir Sharif al-Qurashi in his book “The life of Imam al-Mahdi” said:

The major occultation began after the death of Ali bin Muhammad Samari in 328 A.H.

See: Chapter “The Major Occultation”.


Now is already 1431 year by hijra. Obviously 12-th imam DIDN’T judged between people, DIDN’T help oppressed, DIDN’T punish oppressors during 1103 years!!!

Shias claim that it was necessary for prophet (sallalahu alaihi wa ala alihi wa sallam) to APPOINT successor, which should be masoom (sinless), so he can represent prophet (sallalahu alaihi wa ala alihi wa sallam). They claim that it’s important for Moslem nation to have their own masoom Imam. WHERE IS HE? What has he done f0r Islamic nation during these 1103 years?!! A single deed! NOTHING!


Reason of occultation VS some facts of history.

As-Salam Alaikum.

Shia shaykh and known writer, Baqir Sharif Qurashi in his book “Life of Imam al-Mahdi”, (Publisher: Ansariyan Publications – Qum First Edition 1427 -2006 – 1385) at the page 241-242 wrote:

In the tradition of Zurarah this same cause is mentioned by the Imam that: “For the Qaim (a.t.f.s), there is an occultation before his reappearance.” Zurarah immediately asked, “What fora” Imam replied, “For fear of being murdered.” Shaykh Tusi says: The cause of the obstacle in the reappearance of Imam Mahdi (a.s) is nothing but the fear of being killed. Because if there had been any other reason, his remaining in occultation would not have been justified. [Ghaybah, Shaykh Tusi p 199]

So let us check together history.

The Fatimid Caliphate or al-Fātimiyyūn Shi’a caliphate first centered in Tunisia and later in Egypt that ruled over varying areas of the Maghreb, Sicily, Malta,the Levant, and Hijaz from 5 January 909 to 1171. That’s mean they ruled 262 years! No doubt that shia Mahdi would be most welcomed quest in that shia caliphate during these years. But, he didn’t appear.

The Safavids ruled Iran and around countries from 1501 till 1736.  235 years of powerful shia ruling. But 12-th imam still didn’t appear.

Modern Iranian shia state. Since 1979. 31 years. Still we haven’t seen shia Mahdi coming from occultation.

As we seen Toose said that reason of his going into the ghayba: is nothing but the fear of being killed. Does that fear still exist?