Dua of shias – Ali nade al-Kabir

Here text of that shia dua:

Call Ali, who is Manifestor of wonders, Thou shall surely find him helper in your difficulties, all grief and sorrow shall be removed. I submit my temporal wishes to Thee on whom I trust and always referred Thee to bestow fulfillment of temporal wishes. O! Having Thee bestowed support, O! Thee Appointed Wali, All grief and Sorrows will disappear, By Thee by Thy tremendousness O! Lord, By Thee by Thy Apostleship O! Muhammad, – Blessings of Thee on Thy Apostle & descendants, By Thee by Thy granted Power & Authority of Wail, O! Ali, O Ali, O! Ali Help! O! Ali for Thee granted eternal hidden grants to you, Help! Allah the Almighty is Supreme, Allah the Almighty is supreme, Allah the Almighty is supreme, I am relieved from the enmity of (your) enemies. Thee is Eternal, Absolute; I have trust in Thee, By that truth, Thee do we serve and Thee do we beseech help. O! Helper of the Seekers of help!, O! Ali help!, O! Mighty all winner over enemies, O! Eternal Leaders of the Leaders, O! Manifestor of Wonders, O! The Chosen one, O! Mighty and Powerful, O! Mighty, Valiant, Chivalrous Able oppressor of antagonists Might & Valour is yours, O! Powerful combater, You are mighty and Irresistible, Such a Powerful & Strong avenger that none is capable to resist nor keeps power to revenge I submit my temporal wishes to Thee, The supreme, No doubt Thy is All Knowing O! People, There is no God except ALLAH The Supreme, The Merciful, The Beneficent O! Allah, Thy is sufficient, The best Governor, The best Master, The best Helper. O! Helper of seekers of help and bereft, O! The Merciful helper of poor, Come for Help! O! Ali Help! O! Ali Help! , O! Thee by Thy Mercy, by Thy Favour, by Thy Goodness of rewarding, (Help) O! Thee The Merciful and The Most Gracious.

Here it on – line at shia site


Here you can see Muhammad al-Musawi authenticating this shia call

However you can see that he has no courage to recite and translate it in live.

And here scan copy of this dua

al-Ihsai and place of aimma

Book: Sharhul ziyaratul al-jamiatul al-kabeera.

Author: Ahmad al-Ihsai

At page 107 you can see him saying:

“And to the first of it pointed As-Saduq (alaihi salam) by his saying: For us near Allah are positions, where we are He, and He is we, except that He is He and we are we are”.


Same blatant kufr could be seen in the book “Sharhu dua sihr” by Khomayni.

Qibla of shias.

Book: Behaar Al-Anwaar – Al-Jami’ah LiDurar Akhbar Al-Aimmah Al-Athaar
Author: Muhammad Baqir Al-Majlisi
Volume 41 p.26?

Sixth: Praying two Rak’ahs for purpose of the visitation after he has completed it. If he was visiting the Prophet, then [he should pray the two Rak’ahs] in the Rawdah, but if [the visit] was for one of the Imams then at his head, and if he prays it in the Masjid of that place, that would be permissible too. Rukhsah (ruling of permissibility) was narrated in praying them (i.e. these two Rak’ahs) facing the grave even if your back was towards the Qiblah, it would be permitted, although it is not favored except from a distance.


Ruling upon Alawe sect from Khamenei

Salam alaikum.

In his “Ajwibatul istiftaat” (Q #325):

Q : There is a sect called ‘Aliyyullāhī which says that Ali (a.) is not a god, although he is not less than a god either. What is the rule applicable to them?
A: If they do not ascribe a partner to Allah, the One, the Munificent and the Exalted, the rule applicable to them is not that of polytheists.

Allahu Akbar! So if someone would say that Ali isn’t less than God, but wouldn’t say that he is partner of Allah, he’s not mushrik in his view!

Audio lectures “Rejectionists_Shia” by Saleh As-Saleh

Saleh As-Saleh

– Audio –

Dr Saleh As-Saleh (rahimahullaah) was from the foremost students of Shaykh Ibnul-Uthaymeen (rahimahullaah). He took knowledge from the Shaykh from a long distance for a while, then on a continuous basis from 1412-1415H and then regularly from 1415H where he became a dedicated student and studied with him until his death in 1421H. Dr Saleh lived around 500 yards from Shaykh’s Ibnul-Uthaymeen’s house and has been blessed by Allaah to have obtained a PHd in Medical Biochemistry and was a professor at Qaasim University, KSA. Furthermore, he was a well-known author of many great writings and books. He resided in ‘Unayzah, KSA and was active in his call to the salafi da’wah. He used to hold regular classes in the English Language on Paltalk.

001 Rejectionist Shia : Prelude
002 Rejectionist Shia : The Name and Definition
003 Rejectionist Shia : The Historical Accounts 1
004 Rejectionist Shia : The Historical Accounts 2
005 Rejectionist Shia : Their Creed of Quran 1
006 Rejectionist Shia : Their Creed of Quran 2
007 Rejectionist Shia : Their Creed of Quran 3
008 Rejectionist Shia : Their Creed of Quran 4
009 Rejectionist Shia : Their Creed of Quran 5
010 Rejectionist Shia : Their Creed of Quran 6
011 Rejectionist Shia : Their Creed of Sunnah 1
012 Rejectionist Shia : Their Creed of Sunnah 2
013 Rejectionist Shia : Their Creed of Sunnah 3
014 Rejectionist Shia : Their Creed of Sunnah 4
015 Rejectionist Shia : Their Creed of Tawheed 1
016 Rejectionist Shia : Their Creed of Tawheed 2
017 Rejectionist Shia : Their Creed of Tawheed 3
018 Rejectionist Shia : Their Creed of Tawheed 4
019 Rejectionist Shia : Their Creed of Tawheed 5
020 Rejectionist Shia : Their Creed of Tawheed 6
021 Rejectionist Shia : Their Creed on Faith Eemaan 1
022 Rejectionist Shia : Their Creed on Faith Eemaan 2
023 Rejectionist Shia : Their Creed on Faith Eemaan 3
024 Rejectionist Shia : Their Imaamah 1
025 Rejectionist Shia : Their Imaamah 2
026 Rejectionist Shia : Their Imaamah 3

Clear kufr from grand ayatolla Saanei

Salam alaikum.

Interview of Grand Ayatollat Saanei:

Question: what is your attitude in general towards non-Muslims?
Are their good deeds acceptable by God?
Answer: I am of the opinion that the outcome of good deeds and eschewing evils according to one’s understanding will be paradise. Regardless of the religion they practice, owing to the fact that they are convinced by the righteousness of their ideology without the slightest doubt, they get what they deserve. God says: ‘Good deeds will be rewarded ten times as much as they deserve, and evildoers will be given punishment which fits the evil; You shall not be unfairly treated.’
According to Molla-Sadra, paradise inevitably evolves from spiritual development.
In some Quranic verses, faith is a vital prerequisite for paradise, which I interpret it, as sincere belief in the goodness of one’s deeds not belief in God. Strong belief is associated with the mental serenity, and it contributes to spiritual development. However, someone with a sense of being under compulsion can never be consistent in doing good deeds and improve.
Neither identification nor label, i. e. Christian, Muslim, or Buddhist is the requirement for paradise, but indeed good deeds are. An agnostic involved in his skepticism can not believe in God or prophet. Neither do Christians put trust in Prophet Mohammad. It would be utterly inconceivable if God called for a particular identification on the Doomsday. Would it be unfair?
Quran says reassuringly: “God shall not be unfair to any of his creatures.”
Similarly, evil doing mortifies human soul, which will result in hell. It makes no difference which religion or belief you have, but which deeds you perform. If doubt is cast upon the authenticity of his ideology, one has to seek the truth; other wise he is guilty of laxity.

So apparently for this shia cleric there is no difference whatever religion person follows, he would gain paradise in accordance to his deeds.

Worshiping to Fatimah

This is from the book titled ‘anwar az-zahraa’ :

Q. Is it allowed to make sujood (prostration) to Faatima ?
A. It has come in narrations that it is a MUST to make sujood after the salaat [prayer] seeking assistance [help] by Faatima az-zahraa (may Allaah be pleased with her).
And to say 100 hundred times while in sujood : ‘Ya Mawlaaya , Yaa Faatima , Agheethnee’ [O My Master , O Faatima , Aid me]
And from the customary and natural things with us , that when we mentione her name and seek assitance from her ; then there is no way except that we have to prostrate to her. This is because it is not intellectually correct that a person speaks with Faatima and directs himself to her and seeks from her – and then he prostrates to someone other than her.
This is because we cannot shun away from this reality, and that is if there is no prohibition to prostrate to other than Allaah [then its okay] , this is because we dont have any proof showing the impermissibility of prostration to other than Allaah. …’

To the end of their heresy.