Sayed Muhsin Amin on Mutah

Shia shaykh Muhsin Amin in his “Ayanu Shia” (1/72) said:

وأقول: وهذا من الكذب الصراح والباطل المحض، والشيعة في كل مكان ترى المتعة عيبا وإن كانت حلالا فليس كل حلال يفعل.

Translation:

and I say: This is from clear lies, and apparent falsity, and shia in all places see mutah (as something) shameful, and (even) if this is permitted and not all what permitted should be done.

Clear distortion of text from ayatollat Jafar as-Subhani

SubhanAllah! SubhanAllah! SubhanAllah!

Every time when I think that I have seen all kind of tricks and distortions and lies from rafidah, I am finding new example which makes me fall into a stupor!

Imam at-Tirmizi in his “Sunnan” narrated report from ibn Umar which was cited by ayatollat Jafar as-Subhani in his book “Mutatul Haj ala Dawil Kitab wa Sunnah”.  Here scan pics:

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What does the classical Shia scholar al-Tusi think of Mutah?

What does the classical Shia scholar al-Tusi think of Mutah?

He narrated in his “Tahzeeb al-Ahkam” (7/253):

(1089) 14 – واما ما رواه أحمد بن محمد عن ابى الحسن عن بعض اصحابنا يرفعه إلى ابي عبدالله عليه السلام قال: لا تتمتع بالمؤمنة فتذلها.
فهذا حديث مقطوع الاسناد شاذ، ويحتمل ان يكون المراد به إذا كانت المرأة من اهل بيت الشرف فانه لايجوز التمتع بهالما يلحق اهلها من العار ويلحقها هي من الذل ويكون ذلك مكروها دون ان يكون محظورا.

As for what is narrated from Ahmad bin Muhammad from Abu al-Hassan from some of our companions which is Marfu’u to Abu Abdullah -alaihi salam- that he said: “Do not humiliate the believing woman by having Mutah with her.” and this Hadith has a Maqtu’u Isnad and has Shuzouz in the Matn.
It is possible that what is meant in this narration is that if a believing woman was from a noble household then it is not allowed to have Mutah with her as it will dishonour her parents and disgrace her and this would be Makruh (Disliked) without it being forbidden.”

Other shia scholar al-Hurr al-Amili in his “Wasailu shia” (21/26) narrated:

 [ 26432 ] 4 ـ وعنه ، عن ( الحسن بن علي ) ، عن بعض أصحابنا يرفعه إلى أبي عبدالله ( عليه السلام ) قال : لا تتمتع بالمؤمنة فتذلها . 

 قال الشيخ : هذا شاذ ، ويحتمل أن يكون المراد به إذا كانت المرأة من أهل بيت الشرف يلحق أهلها العار ويلحقها الذل ويكون ذلك مكروها . 

 أقول : وتقدم ما يدل على الجواز ، ويأتي ما يدل عليه . 

4 – And from him from al-Hasan b. `Ali [Abu ‘l-Hasan – in at-Tahdheeb, Abu ‘l-Hasan `Ali – in al-Istibsar] from one of our companions going up to Abu `Abdillah عليه السلام.  He said: Do not do mut`a with the mu’mina as you would humiliate her.

The Shaykh said: This is shaadh (odd), and it is possible that his intent by it is when the woman is from a noble family which scandal would be attached to and humiliation attached to her, and that would be disliked.

I say: And there has preceded what indicates upon permission and there is coming what indicates upon it.

I ask the Shia why would Allah allow this “Mutah” if it will bring disgrace and dishonour to the girl and the parents?

Marriage with Majoos

Book: “Tahzib al-Ahkaam”.

Author: at-Toose.

31 – Muhammad ibn Sinan asked imam ar-Ridha about marriage with Jews and Christians? He said: No harm in that. And I asked: “What about majoosiyah?” He said: “No harm in that”, meaning in mutah (with them).

32 – From Mansur as-Siql from Abu Abdullah (alaihi salam): “No harm for man to make mutah with majoosiyah”.

33 – Similar report from Abu Abdullah from other way.

Khomayni: It’s permitted to marry fornicators

Book: Tahrir al-Wasila (2/265, you can load book here).

Author: Ayatolla Khomayni.

He said:

يجوز التمتع بالزانية على كراهية خصوصا لو كانت من العواهر والمشهورات بالزنا ، وإن فعل فليمنعها من الفجور

Issue # 18: It is permissible to make mutah marriage with the fornicating woman but with “hatred for this act” especially if she is a famous prostitute and zaniyah. And it is better if he advises her to abandon this occupation/habit once he does so.

Do you have a husband?

Why to ask?

Hurr al-Amili narrated in “Wasail ush shia” 21/31:

[ 26444 ] 3 ـ محمد بن الحسن بإسناده عن محمد بن أحمد بن يحيى ، عن علي بن السندي ، عن عثمان بن عيسى ، عن إسحاق بن عمار ، عن فضل مولى محمد بن راشد ، عن أبي عبدالله ( عليه السلام ) قال : قلت : اني تزوجت امرأة متعة فوقع في نفسي أن لها زوجا ففتشت عن ذلك فوجدت لها زوجا ، قال : ولم فتشت ؟ ! .
[ 26445 ] 4 ـ وعنه ، عن أيوب بن نوح ، عن مهران بن محمد ، عن بعض أصحابنا ، عن أبي عبدالله ( عليه السلام ) ، قال : قيل له : ان فلانا تزوج امرأة متعة ، فقيل له : إن لها زوجا فسألها ، فقال أبو عبدالله ( عليه السلام ) : ولم سألها ؟ ! .

3 – Muhamamd b. al-Hasan by his isnad from Muhammad b. Ahmad b. Yahya from `Ali b. as-Sindi from `Uthman b. `Isa from Ishaq b. `Ammar from Fadl the servant of Muhammad b. Rashid from Abu `Abdillah عليه السلام.  He said: I said: I married a woman in mut`a and it occurred to me that she has a husband.  So I investigated that and found that she does have a husband.  He said: And why did you investigate?!

4 – And from him from Ayyub b. Nuh from Mihran b. Muhammad from one of our companions from Abu `Abdillah عليه السلام.  He said: It was said to him: So and so married a woman in mut`a.  So it was said to him: She has a husband.  So he asked her. So Abu `Abdillah عليه السلامsaid: And why did he ask her?!

Mufid in “Risalatul mutah”:

37 – وعن أبان بن تغلب، عن أبي عبد الله – عليه السلام – في المرأة الحسناء ترى في الطريق ولا يعرف أن تكون ذات بعل أو عاهرة فقال: ليس هذا عليك، إنما عليك أن تصدقها في نفسها.

37 – And from Aban b. Taghlab from Abu `Abdillah عليه السلام regarding the beautiful woman that is seen (or, that you see) in the road, and it is not known whether she has a husband or is a prostitute.  So he said: That is not upon you.  It is only upon you to testify her regarding herself  (what she said about herself)