Shia shaykh Muhsin Amin in his “Ayanu Shia” (1/72) said:
and I say: This is from clear lies, and apparent falsity, and shia in all places see mutah (as something) shameful, and (even) if this is permitted and not all what permitted should be done.
SubhanAllah! SubhanAllah! SubhanAllah!
Every time when I think that I have seen all kind of tricks and distortions and lies from rafidah, I am finding new example which makes me fall into a stupor!
Imam at-Tirmizi in his “Sunnan” narrated report from ibn Umar which was cited by ayatollat Jafar as-Subhani in his book “Mutatul Haj ala Dawil Kitab wa Sunnah”. Here scan pics:
What does the classical Shia scholar al-Tusi think of Mutah?
He narrated in his “Tahzeeb al-Ahkam” (7/253):
(1089) 14 – واما ما رواه أحمد بن محمد عن ابى الحسن عن بعض اصحابنا يرفعه إلى ابي عبدالله عليه السلام قال: لا تتمتع بالمؤمنة فتذلها.
فهذا حديث مقطوع الاسناد شاذ، ويحتمل ان يكون المراد به إذا كانت المرأة من اهل بيت الشرف فانه لايجوز التمتع بهالما يلحق اهلها من العار ويلحقها هي من الذل ويكون ذلك مكروها دون ان يكون محظورا.As for what is narrated from Ahmad bin Muhammad from Abu al-Hassan from some of our companions which is Marfu’u to Abu Abdullah -alaihi salam- that he said: “Do not humiliate the believing woman by having Mutah with her.” and this Hadith has a Maqtu’u Isnad and has Shuzouz in the Matn.
It is possible that what is meant in this narration is that if a believing woman was from a noble household then it is not allowed to have Mutah with her as it will dishonour her parents and disgrace her and this would be Makruh (Disliked) without it being forbidden.”
Other shia scholar al-Hurr al-Amili in his “Wasailu shia” (21/26) narrated:
[ 26432 ] 4 ـ وعنه ، عن ( الحسن بن علي ) ، عن بعض أصحابنا يرفعه إلى أبي عبدالله ( عليه السلام ) قال : لا تتمتع بالمؤمنة فتذلها .
قال الشيخ : هذا شاذ ، ويحتمل أن يكون المراد به إذا كانت المرأة من أهل بيت الشرف يلحق أهلها العار ويلحقها الذل ويكون ذلك مكروها .
أقول : وتقدم ما يدل على الجواز ، ويأتي ما يدل عليه .
4 – And from him from al-Hasan b. `Ali [Abu ‘l-Hasan – in at-Tahdheeb, Abu ‘l-Hasan `Ali – in al-Istibsar] from one of our companions going up to Abu `Abdillah عليه السلام. He said: Do not do mut`a with the mu’mina as you would humiliate her.
The Shaykh said: This is shaadh (odd), and it is possible that his intent by it is when the woman is from a noble family which scandal would be attached to and humiliation attached to her, and that would be disliked.
I say: And there has preceded what indicates upon permission and there is coming what indicates upon it.
I ask the Shia why would Allah allow this “Mutah” if it will bring disgrace and dishonour to the girl and the parents?
Book: “Tahzib al-Ahkaam”.
Author: at-Toose.
31 – Muhammad ibn Sinan asked imam ar-Ridha about marriage with Jews and Christians? He said: No harm in that. And I asked: “What about majoosiyah?” He said: “No harm in that”, meaning in mutah (with them).
32 – From Mansur as-Siql from Abu Abdullah (alaihi salam): “No harm for man to make mutah with majoosiyah”.
33 – Similar report from Abu Abdullah from other way.
Book: Tahrir al-Wasila (2/265, you can load book here).
Author: Ayatolla Khomayni.
He said:
يجوز التمتع بالزانية على كراهية خصوصا لو كانت من العواهر والمشهورات بالزنا ، وإن فعل فليمنعها من الفجور
Issue # 18: It is permissible to make mutah marriage with the fornicating woman but with “hatred for this act” especially if she is a famous prostitute and zaniyah. And it is better if he advises her to abandon this occupation/habit once he does so.
Why to ask?
Hurr al-Amili narrated in “Wasail ush shia” 21/31:
[ 26444 ] 3 ـ محمد بن الحسن بإسناده عن محمد بن أحمد بن يحيى ، عن علي بن السندي ، عن عثمان بن عيسى ، عن إسحاق بن عمار ، عن فضل مولى محمد بن راشد ، عن أبي عبدالله ( عليه السلام ) قال : قلت : اني تزوجت امرأة متعة فوقع في نفسي أن لها زوجا ففتشت عن ذلك فوجدت لها زوجا ، قال : ولم فتشت ؟ ! .
[ 26445 ] 4 ـ وعنه ، عن أيوب بن نوح ، عن مهران بن محمد ، عن بعض أصحابنا ، عن أبي عبدالله ( عليه السلام ) ، قال : قيل له : ان فلانا تزوج امرأة متعة ، فقيل له : إن لها زوجا فسألها ، فقال أبو عبدالله ( عليه السلام ) : ولم سألها ؟ ! .
3 – Muhamamd b. al-Hasan by his isnad from Muhammad b. Ahmad b. Yahya from `Ali b. as-Sindi from `Uthman b. `Isa from Ishaq b. `Ammar from Fadl the servant of Muhammad b. Rashid from Abu `Abdillah عليه السلام. He said: I said: I married a woman in mut`a and it occurred to me that she has a husband. So I investigated that and found that she does have a husband. He said: And why did you investigate?!
4 – And from him from Ayyub b. Nuh from Mihran b. Muhammad from one of our companions from Abu `Abdillah عليه السلام. He said: It was said to him: So and so married a woman in mut`a. So it was said to him: She has a husband. So he asked her. So Abu `Abdillah عليه السلامsaid: And why did he ask her?!
Mufid in “Risalatul mutah”:
37 – وعن أبان بن تغلب، عن أبي عبد الله – عليه السلام – في المرأة الحسناء ترى في الطريق ولا يعرف أن تكون ذات بعل أو عاهرة فقال: ليس هذا عليك، إنما عليك أن تصدقها في نفسها.
37 – And from Aban b. Taghlab from Abu `Abdillah عليه السلام regarding the beautiful woman that is seen (or, that you see) in the road, and it is not known whether she has a husband or is a prostitute. So he said: That is not upon you. It is only upon you to testify her regarding herself (what she said about herself)
I heard billion times when shias said that marriage of mutah doesn’t differ from normal, there is no problem with it at all. Women gets what she gets in usual marriage.
Point #1.
The woman that married in mutah is nothing but a rented body.
From “Wasail ush-shia”:
2 – And from him from Ahmad b. Ishaq from Sa`dan b. Muslim from `Ubayd b. Zurara from his father from Abu `Abdillah عليه السلام. He said: I mentioned mut`a to him, is she from the four? So he said: Marry a thousand of them, for they are rented women.
4 – And from him from Ahmad from al-Husayn b. Sa`id and Muhammad b. Khalid from al-Qasim b. `Urwa from `Abd al-Hamid from Muhammad b. Muslim from Abu Ja`far عليه السلام regarding mut`a: She is not from the four since she is not divorced nor does she inherit. And she is only a rented woman.
14 – al-`Ayyashi in his Tafsir from `Abd as-Salam from Abu `Abdillah عليه السلام. He said: I said to him: What do you say regarding mut`a? He said: The saying of Allah “So those of them with whom you have done mut`a” to a named duration “then give them their wages as a duty.” He said: I said: May I be made your ransom, is she from the four? He said: She is not from the four, she is only a renting – (al-hadith)
1 – Muhammad b. Ya`qub from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from one of our companions from Zurara from Abu Ja`farعليه السلام. He said: I said to him: The man who marries in mut`a and her (or, its) stipulation (i.e. duration) expires then another man marries her until she separates from him then the first one marries her until she separates from him, thrice, and she married three husbands. It is allowed for the first one to marry her? He said: Yes, as much as he wants, this is not like the freewoman, this is a rented (or, hired) woman and she is of the status of the slave-girl.
And the Shaykh narrated it by his isnad from Muhammad b. Ya`qub likewise.
Point #2.
Women which married in such marriage are equal to slave-women.
From “Wasail ush-shia” by Hurr al-Amili.
6 – And from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Abu `Abdillah عليه السلام. He said: I said to him: How many are allowed in mut`a? So he said: They are of the status of slave women.
8 – And from `Ali from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Isma`il b. al-Fadl al-Hashimi. He said: I asked Abu `Abdillah عليه السلام about mut`a. So he said: Go meet `Abd al-Malik b. Jurayj and ask him about it, for verily he has knowledge about it. So I met him and he dictated many things to me in regards to its being deemed lawful, and in what Ibn Jurayj narrated to me regarding it was that there is no time and number in it, she is only with the status of the slave women, one marries from them however many one wants. And the one who has four wives marries from them what he wants without a guardian or witnesses. So when the term is expired, she is separated (?) from him without divorce. And he gives her the simple thing. And her `idda is two menstruations. And that if she does not menstruate, then it is forty-five days. He said: So I brought the writing to Abu `Abdillah عليه السلام [and I presented it to him – in al-Kafi] and he said: He has spoken the truth and confirmed it. Ibn Udhayna said: And Zurara would say this and swear that it was the truth, except that he would say: If she menstruates, then a (single) menstruation, and if she does not menstruate, then a month and a half.
11 – And by his isnad from Ahmad b. Muhammad b. Abi Nasr from Abu ‘l-Hasan عليه السلام. He said: I asked him about the man who has a wife does he [is it allowed for him to – in at-Tahdheeb] marry her sister in mut`a? He said: No. I said: Zurara related from Abu Ja`far عليه السلام that she is only like the slave women, one marries what one wants. He said: No, she is from the four.
The Shaykh said: These two reports have come by way of precaution and virtue without there being forbiddance, and he deduced it by what has preceded. And its sum is the dislike of increase even if for taqiyya. And it is possible to interpret the hadith of `Ammar as also being denial. And it is possible to interpret the two hadiths to mean similarity, meaning that she is like one of the four in regards to the forbiddance of the (marrying) the sister at the same time, and in much of the (other) rules, (but) not in regards to the forbiddance of increase.
12 – Muhammad b. `Ali b. al-Husayn by his isnad from al-Fudayl b. Yasar that he asked Abu `Abdillah عليه السلام about mut`a. So he said: She is as one of your slave women.
And he narrated it in al-Muqni` mursalan.
13 – `Abdullah b. Ja`far in Qurb al-Isnad from Ahmad b. Muhammad b. `Isa from Ahmad b. Muhammad b. Abi Nas from Abu ‘l-Hasan ar-Rida عليه السلام. He said; I asked him about mut`a – until he said: And I asked him whether she is from the four. So he said: Put her from the four upon precaution. He said: And I said to him: Zurara related from Abu Ja`far عليه السلام that they are only like the slave girls, one marries from them as much as one wants. So he said: She is from the four.
I say: You have known its meaning.
So women is rented and as a slave-girl. And shia scholars calling people to this! They are calling believing women to participate in such immorality!
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Salam alaikum.
Below you would see scan pages from book “Minhaj as-Sadiqin” by Kashani. That’s volume #2, pp 492-493.
First highlighted quote says:
Nabi (sallalahu alaihi wa ali) said: Whoever would make mutah once, he would free 1/3 of him from (hell) fire. And whoever would make mutah twice, he would free (another) 1/3 from (hell) fire. And who would make mutah thrice, he would free all of him from (hell) fire”.
Third highlighted quote says:
“Whoever would make mutah once, his level would be equal to level of Hussain (alaihi salam). And whoever would make mutah twice, his level would be like level of Hasan (alaihi salam). Whoever would make mutah thrice, his level would be like level of Ali ibn Abu Talib (alaihi salam). And whoever would make mutah 4 times, his level would be like mine”.
By brother Tripoly sunni:
السؤال: ما حکم الزواج المنقطع ببوذیة نطقت الشهادتین بغرض الزواج ثم عادت الی دینها بعد انقضاء مدة العقد؟
الجواب: الزواج صحيح ان لم یظهر منها ما یخالف الشهادتین.Question (3): What is the ruling regarding Temporary Mutah Marriage from a Buddhist woman Who utters the Shahadah for the sake of this marriage and then returns to her original religion after the time of the Mutah contract ends?
Answer: This marriage is correct as long as she does nothing to contradict the Shahadah.
– end –
So the buddhist has no problem uttering the shahadah, then she sleeps with the faithful shia muqalid of Sistani, and makes a couple of bucks, then right after the contract ends she returns to her Kufr… That is a correct Islamic marriage according to sistani!!!
So twelvers whenever you want make zinah with anyone, just tell that communist adulteress to utter the shahadah just for the time being until the zinah contract ends.
By brother TripolySunni:
FATWA by Grand Ayatullah al Roohani:
السؤال: مرة ذهبت إلى نادي ليلي، حيث طلبت عاهرة مني مبلغ 100$ دفعت لها و قالت لي: متعتك بجسدي كله مقابل هذه النقود. لكن لمدة يوم واحد فقط هل اعتبر ذلك زواج متعة؟
الجواب: باسمه جلت اسمائه
اذا کان ما قالت بقصد انشاء الزواج و انت قلت بعد ذلک قبلت لنفسی هکذا؛ یکون ذلک زواج متعة.
QUESTION: At one time I went to a Night Club and a Prostitute asked for 100$ and I paid her and she said: I give you my whole body for Mutah(pleasure) in exchange for this amount, But only for one day. Can I consider this Islamic Mutah Marriage?
ANSWER: If from what she said, she meant setting up marriage and you said to yourself “I accept this for myself” Then this would be lawful Mutah Marriage.
– end –
Link: http://www.istefta.com/ans.php?stfid=7573&subid=20
Posted and translated by brother Umar, I just edited some comments.
Translation:
Name: Hussein .A
Country: Iraqi living in Kuwait
Age: 23
Sex: Male
Subject: Mut’ah marriage…is it allowed to kill.
Question:
Master al-Sistani may Allah give you long age, I have little embarrassing question…I wish you reply to me as fast as possible because I am in a very bad mood. A week ago one night I went to my house, where I live along with my sister. And when I entered the house, heard some noise in one of the rooms where no one lives. And when I opened the door I saw my sister with a stranger whom I recognised to be a ‘Sayed’ (black turbaned aka Ayatullah), I shouted upon him and caught him and beat him severely. He told me “I am married to your sister in mut’ah, so what do you want”. I then beat my sister and locked her in room till this day, and as for that Sayed I wanted to slaughter him with knife, so I locked him in room and went to bring knife but when I returned, I found that he escaped from the window. And now I have his address, so can I kill him or what should I do?
Answer:
In his name the exalted.
You have no authority over your sister even if she comes with haram act (adultery). It is not permissible for you to beat or imprison her except if your Marj’i3 (religious authority a rafidi does taqleed of) gives you permission. Regarding the sayed as per his saying he did not do any haram, and even if he did haram you have no authority to implement ‘hadd’ upon him.
————————————————————————————————————–
http://www.sistani.org/local.php?modules=nav&nid=5&cid=336
Translation:
Question 3:
What is meant by the word ‘Al-Tamatu fi Umra’ or ‘Hajj Tamatu’?
Answer:
It means deeds which include permissibility of al-mut’ah with women during its period.
Comment: Obviously this so called Islamic scholar has no idea about what does it mean haj-tamattu!
—————————————————————————————–
Translation:
Question 371:
What is the limit of awra for a man infront of his mahrams, like his mother and his maternal aunts and paternal aunts except his wives?
What is the limit of awra for a woman infront of her mahrams, like her father and brother except her husband?
What is the limit of awra for a man in front of another man?
What is the limit of awra for a woman in front of another woman?
Fatwah:
Awra of a man is his penis and testicles and anus ring, and awra of a woman is her vagina and anus ring, and there is no difference if he is infront of same sex or opposite sex, stranger or others, yes a woman must cover parts tha arouse sexual desire from other than her husband?
Comments: Allahu Akbar! What about covering breasts? That’s not necessary for women?
Salam alaikum.
I seen many times when shia accused sahabe Asma bintu Abu Bakr, that she commited mutah.
As a proof they are giving narration from “Musnad” of Taylase.
حدثنا يونس قال حدثنا أبو داود قال حدثنا شعبة عن مسلم القرشي قال دخلنا على أسماء بنت أبى بكر فسألناها عن متعة النساء فقالت فعلناها على عهد رسول الله صلى الله عليه وسلم
Narrated Yunos narrated Abu Dawood narrated Sho’ba from Muslim al-Qurashi he said : we visited Asma bint Abi Bakr and we asked her about MUTA OF WOMEN so she said : WE did it during the time of rasool Allah
First of all even from this text, it’s not clear that Asma (r.a) did mutah herself. For example if someone would ask: DOES MOSLEMS MAKING SACRIFICE? I would reply: YES WE DO THAT. But I personally never done it with my own hands.
So answer of Asma: We did it during the lifetime of prophet (sallalahu alaihi wa ala alihi wa sallam) doesn’t mean that she did it personally.
Also we should notice that there is other version of this hadith.
Tabarani in “Kabir”:
277 – حدثنا عبد الله بن أحمد بن حنبل و محمد بن صالح بن الوليد النرسي قالا : ثنا أبو حفص عمرو بن علي قال : ثنا أبو داود ثنا شعبة عن مسلم القري قال :
: دخلنا على أسماء بنت أبي بكر فسألناها عن المتعة فقالت : فعلناها على عهد رسول الله صلى الله عليه و سلم
Muslim al-Qurashi said : we visited Asma bint Abi Bakr and we asked her about MUTA so she said : WE did it during the time of rasool Allah (sallalahu alaihi wa ala alihi wa salam).
As you can see here, the talk wasn’t about mutah of women, but mutah in general, and that could mean mutah al-haj. Allah knows better.
And there is another great proof, that Moslem was asking about haj at-tamattu in sahih of imam Moslem:
Sahih Moslem.
Chapter 27: CONCERNING TAMATTU’ IN HAJJBook 007, Number 2854:
Muslim al-Qurri reported: I asked Ibn Abbas (Allah be pleased with them) about Tamattu’ in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn ‘Abbas) said: This is the mother of Ibn Zubair who states that Allah’s Messenger (may peace be upon him) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah’s Messenger (may peace be upon him) permitted it.
Book 007, Number 2855:
This hadith has been narrated on the authority of Shu’ba with the same chain of transmitters, but with a slight variation of words.
To benefit more on this topic [ Taken from research done by sh. Faisal al-Jassim]:
All the routes of this hadeeth is reported from the way of Shu’ba from Muslim al-Qarri from Asmaa.
The following are the narrators who reported this Hadeeth from Shu’ba and they disputed over its text:
a. Yunus bin Habeeb and Mahmoud bin Ghilaan from Abu Dawd from Shu’ba with the text {Mu’ta of women}. [Musnad al-Tayalsi and Sunan Nasaie]
b. Amro bin Ali and Ibn Abdullah al-Saffar from Abu dawd from Shu’ba without the word “women”. So its text is: {We asked her about the Mu’taa}. [al-Mu’jam al-kabeer by Tabarani]
c. Abdurrhman bin Mahdi from Shu’ba without the word “women so the text of this route is {We asked her about the Mu’taa} [ Sahih Muslim and others]
d. Ghandar from Shu’aba who said: Muslim said: I do not know whether it was the Mu’taa of Hajj or the Mu’taa of women” [Sahih Muslim]
e. Rawh bin Ubadah from Shu’ba: {Mut’aa of Hajj} and in this report he mentioned the full story: he said: I asked Ibn Abbas about the Mu’taa of hajj so he allowed it while Ibn al-Zubair did not allow it. So Ibn abbas said: go to his mother as she narrate that the Prophet permits it as well and ask her about this matter. So we eneterd upon her and she was blind huge woman and said: The Prophet permitted it” [ Sahih Muslim]
the following can be noted:
The Mu’taa of women was only reported from Abu dawud. However, who reported it from his way disputed over it; one said it “Mut’aa of women” while others reporting from him that he said: “The Muta’aa” without the word women.
The rest of routes are clearly show that what is preserved that it is about Mu’taa of Hajj.
Fatwa from Muhammad Sadiq Roohane:
السؤال: مرة ذهبت إلى نادي ليلي، حيث طلبت عاهرة مني مبلغ 100$ دفعت لها و قالت لي: متعتك بجسدي كله مقابل هذه النقود. لكن لمدة يوم واحد فقط هل اعتبر ذلك زواج متعة؟
الجواب: باسمه جلت اسمائه
اذا کان ما قالت بقصد انشاء الزواج و انت قلت بعد ذلک قبلت لنفسی هکذا؛ یکون ذلک زواج متعةQUESTION: At one time I went to a Night Club and a Prostitute asked for 100$ and I paid her and she said: I give you my whole body for Mutah(pleasure) in exchange for this amount, But only for one day. Can I consider this Islamic Mutah Marriage?
ANSWER: If from what she said, she meant setting up marriage and you said to yourself “I accept this for myself” Then this would be lawful Mutah Marriage.
– end –
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