Imam Al-Baqir: The Rafidah are ignorant of the Sunnah!:

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، بِمِصْرَ قَالَ: نَا إِبْرَاهِيمُ بْنُ شَرِيكٍ، قَالَ: نَا عُقْبَةُ بْنُ مُكْرَمٍ، قَالَ: نَا يُونُسُ بْنُ بُكَيْرٍ , عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ , عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ: مَنْ لَمْ يَعْرِفْ فَضْلَ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَقَدْ جَهِلَ السُّنَّةَ

فضائل الصحابة للدارقطني

[…] Abu Ja’far Muhammad b. ‘Ali (Al-Baqir) said: “Who does not know the virtues of Abu Bakr and ‘Omar, may Allah be pleased with him, is ignorant of the Sunnah.” [Fada’il Al-Sahabah by Al-Daraqutni, also in the Musnad, Fada’il Al-Sahabah by Imam Ahmad]

Detailed article about Imam Al-Baqir>>>

Muhammad al-Baqir narrated more hadith in Sahih Muslim than …

… the Siddiq, Abu Bakr ibn Abi Quhafa. Yes, there more ahadith recorded through Muhammad al-Baqir in the Sahih of Imam Muslim than there is through Abu Bakr. Then the Rafidah want us to believe that Sunnis are the result of Umayyad fabrications and that they barely narrated from the Ahl al-Bayt and that in order to love and take narrations from the Ahl al-Bayt one must become a Twelver Rafidi (نعوذ بالله).

Imam Muhammad bin ‘Ali (AL-BAQIR)

Al-Dhahabi al-Turkistani in his famous Siyar A’lam an-Nubala`:

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Sayyidunā ʻAlī’s favorite Ayah of the Qurʼān

No, it wasn’t a single of this misused verses, ambigious evidences the Rafidah use for his alleged Wilayah.

Ali bin Abi Talib {May Allah be well pleased with him} said:

“There is no Ayat/Verse in the Quran more beloved to me than this Verse:

“Truly, Allah does not forgive associating others with Him, but He forgives what is less than that for whomever He wills. {Quran, 4:116).”

عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ أَحَبُّ إِلَىَّ مِنْ هَذِهِ الآيَةِ : إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ )

{Sunan at-Tirmidhi ~ The Chapter on Tafsir of the Quran}

He – like the Ahlus-Sunnah – was first and foremost concerned with Tawhid and the dangerous of shirk, topics you barely hear the Rafidah speaking of (for obvious reasons).

‘Ali b. Musa al-Rida, the trustworthy Imam, free and innocent of the Rafidah

علي_بن_موسى_الرضاBy Ebn Hussein aka مرعب المجوس

With the name of Allah, and may the peace and blessings of Allah be upon our master al-Mustafa, his wives, progeny, companions and all those who follow them with righteousness until the Day of Judgment.

Imam ‘Ali b. Musa al-Rida (148 AH – 203 AH), was a descendant of the Prophet Muhammad (عليه الصلاة و السلام), son of Imam Musa al-Kadhim son of Ja’far al-Sadiq son of Muhammad al-Baqir son of ‘Ali Zayn al-‘Abidin son of Hussein al-Shahid son of al-Hassan al-Mujtaba son of ‘Ali b. Abi Talib, the lion of Allah. Imam al-Rida is highly respected by Sunni scholars (as righteous scholar and Imam from the Imams of the Ahl al-Bayt of the Salaf era) and Zaydi Shias alike (who reject extreme Rafidi views such as infallibility and divine appointment) and of course revered as a demi-God like holy saint and (8th) Imam by the Twelver Shias, the Rafidah (Extremist Rejectionists of the truth)  . He lived in a period when Abbasid caliphs were facing numerous difficulties, the most important of which was Shia revolts.

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The Ahl al-Bayt would rejoice seeing the leveled graves of al-Baqi’

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wahhhabi

بسم الله و الحمد لله الذي رفع راية التوحيد إلى يوم الدين, و الصلاة و السلام على إمام الموحدين و قائد المتوكلين, نبينا و سيدنا محمد و على آله الطيبين و صحبه الغر الميامين, و بعد:

Here’s a compilation (of Shia and Sunni) SAHIH (authentic) narrations about the prohibition of erecting structures over graves, venerating graves, kissing them etc. Many Shias are not even aware that these reports exists in their books, this might be due to the allergy their scholars have when it comes to Tawhid. Shia scholars usually do not mention the narrations we are going to present you, and if they do (only due to pressure of the Internet that has exposed their religion), they (as usual) come up with abstract and far-fetched interpretations to explain the monothestic narrations that are deeply buried somewhere in their Madhhab (yes, even in their Madhhab, despite all the lies they have attributed to the Ahl al-Bayt) away in order to secure their money-machines, which you will soon find out are the exravagant palace+5* looking tombs, shrines and mausoleums.

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