Best narrator of the Rafidah is an accursed Closet-Christian heretic – ZURARAH

Even the alleged top students of their Imams and narrators were nothing but a bunch of Closet-Zoroastrian and Closet-Christian Zindeeqs (heretics). Take for instance the following Zindeeq named:

Zurārah b. A’yan b. Sunsun al-Shaybānī (a client, Mawla, of the Shaybani tribe, not an actual ‘Arab) al-Kūfī (Arabic: زرارة بن أعین بن سُنسُن الشیباني الکوفي) (b. c 70/690 – d. 150/767)

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The Ahl al-Bayt would rejoice seeing the leveled graves of al-Baqi’

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wahhhabi

بسم الله و الحمد لله الذي رفع راية التوحيد إلى يوم الدين, و الصلاة و السلام على إمام الموحدين و قائد المتوكلين, نبينا و سيدنا محمد و على آله الطيبين و صحبه الغر الميامين, و بعد:

Here’s a compilation (of Shia and Sunni) SAHIH (authentic) narrations about the prohibition of erecting structures over graves, venerating graves, kissing them etc. Many Shias are not even aware that these reports exists in their books, this might be due to the allergy their scholars have when it comes to Tawhid. Shia scholars usually do not mention the narrations we are going to present you, and if they do (only due to pressure of the Internet that has exposed their religion), they (as usual) come up with abstract and far-fetched interpretations to explain the monothestic narrations that are deeply buried somewhere in their Madhhab (yes, even in their Madhhab, despite all the lies they have attributed to the Ahl al-Bayt) away in order to secure their money-machines, which you will soon find out are the exravagant palace+5* looking tombs, shrines and mausoleums.

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Imam’s travelling through many worlds

Imam’s (as) travelling through many worlds

حدثنا احمد بن محمد عن الحسين بن سعيد عن ابن ابى عمير عن ابى ايوب عن ابان بن تغلب قال كنت عندابى عبد الله عليه السلام فدخل عليه رجل من اهل اليمن فقال يا اخا اهل اليمن عندآم علماء قال نعم قالفما بلغ من علم عالمكم قال يسير في ليلة مسيرة شهرين يزجر الطير ويقفوا الاثر فقال أبو عبد الله عليه السلامعالم المدينة اعلم من عالمكم قال فما بلغ من علم عالم المدينة قال يسير في ساعة من النهار مسيرة شمس سنةحتى يقطع اثنى عشر الف مثل عالمكم هذا ما يعلمون ان الله خلق آدم ولا ابليس قال فيعرفونكم قال نعم ماافترض عليهم الا ولايتنا والبرائة من عدونا

 

From Ahmad bin Muhammad bin Isa, from Al-Husain bin Saeed, from Muhammad bin Abi Umair, from Abi Ayub Ibrahim bin Usman Al-Khazaz, from Aban bin Taghlub who said:

 
“I was in the presence of Abi Abdillah (Imam Sadiq) (as), when a man from Yemen came up to Him.
Imam (as) said to him, “O Yemeny brother, are there scholars among you?”
He said, “Yes”.
Imam (as) said, “What do your scholars achieve from their knowledge?”
He said, “He travels in one night the travel distance of two months of the flight of the bird and the effects would remain.”
Abi Abdillah (as) said, “The scholar from Medina [referring to the Imam’s (as)] is more knowledgeable then your scholars.”
He said, “What does the scholar of Medina achieve from his knowledge?”
Imam (as) said, ” He travels in one hour of the day, the travel distance of a year’s travel of the sun, to the extent that he cuts through twelve thousand worlds the like of this world of yours whose inhabitants are not aware that Allah (swt) created Adam (as) or Iblees”.
He said, “They recognise You?”
Imam (as) said, “Yes. There is no obligation upon them except for Our Wilayah and the keeping away (Tabarra) from Our enemies.”
[Source: Basaair Al-Darajaat, Vol. 8, Chapter. 12, Hadees. 15]
All narrators are trustworthy. Hadees is Saheeh (authentic)
There are more narrations with the same meaning, hence making the Matn “Tawattur” (frequently narrated)

محمد بن عبدالله الرازي الجاموراني، عن إسماعيل بن موسى، عن أبيه، عن جده عن عبدالصمد بن علي قال: دخل رجل على علي بن الحسين عليهما السلام فقال له علي بن الحسين عليهما السلام: من أنت؟ قال: أنا رجل منجم قال فانت عراف، قال: فنظر إليه ثم قال: هل أدلك على رجل قد مر منذ دخلت علينا في أربعة عشر عالما كل عالم أكبر من الدنيا ثلاث مرات لم يتحرك من مكانه؟ قال من هو؟ قال: أنا وإن شئت أنبأتك بما أكلت وما ادخرت في بيتك

Muhammad bin Abdullah Al-Razi Al-Jaamoorani, from Ismail bin Moosa from his father, from his grandfather, from Abd Al-Samad bin Ali who said :

 
A man came up to Ali bin Husain (as). Ali bin Husain (as) said to him, “Who are you?”.
The man said, “I am a astrologer.” Imam (as) said, “So you are a fortune-teller.”
Imam (as) then looked at him and then said, “Shall I show you a man who since the time you have come to us, moved through 14 worlds, with each world being 3 times bigger than this world, without having moved from his place?”
The man said, “Who is He?”
Imam (as) said, “I and if I wish, I can inform you what you ate and what you have stored in your house.”
[Source: Basaair Al-Darajaat, Vol. 8, Chapter. 12, Hadees. 13]
Comments: Just wonder how these Imams with such super power been killed?

Shaykh Saduq manipulator

Bismillah wa salatu wa salamu ala rasullah.

Shaykh of shias al-Khui said in his book “Mojam ar-Rijaal”:

بقي هنا شى‏ء: وهو أنّ الشيخ الصدوق : قدّس سرّه : قال في أماليه: حدّثنا محمد بن الحس‏ؤن الصفّار، قال: حدّثنا العبّاس بن معروف. الحديث الاوّل، من المجلس 68.
وقال في الحديث 2 من المجلس 82: حدّثنا محمد بن الحسن الصفّار، عن يعقوب بن يزيد. وقال في العلل: الجزء 1: حدّثنا محمد بن الحسن الصفّار، عن العبّاس بن معروف، باب 34، العلّة التي من أجلها دفن إسماعيل أمّه في الحجر، الحديث 1.
وظاهر هذه الجمل، أنه : قدّس سرّه : يروي عن الصفّار بلا واسطة وهو شيخه، ولكن هذا أمر غير ممكن، فإنّ الصفّار مات سنة مائتين وتسعين على ماعرفت، والشيخ الصدوق : قدّس سرّه : ولد بعد ثلاثمائة، فكيف يمكن أن يروي عنه

http://www.al-khoei.us/books/?id=7810

Translation:

and one question remains. He (Muhammad as-Saffar) was from shaykhs of shaykh Saduq. He (Saduq) said in al-Amali: Narrated to us Muhammad ibn al-Hasan as-Saffar – narrated to us al-Abbas ibn Maroof. See 1 hadith from 68 gathering.  And in 2 hadith from 82 gathering: narrated to us Muhammad ibn al-Hasan as-Saffar from Yaqub ibn Yazid. And he said in al-Ilal, first volume: narrated to us Muhammad ibn al-Hasan as-Saffar from al-Abbas ibn Maroof …………………. And obvious from  this, that he (Saduq) narrated from as-Saffar without any intermediate, and he was his shaykh. BUT THIS IS NOT POSSIBLE. Because as-Saffar died in 290 year, from what is known. And shaykh Saduq born after 300 year. And how is it possible that eh narrated from him?

 

Another example of “honesty” of Saduq.

al-Khui also said in other place of his book (9/83):

الرابعة: أن الصدوق ذكر في الامالي، المجلس 63، الحديث 1: حدثنا سعد ابن عبد الله، قال: حدثنا أحمد بن محمد بن عيسى… الحديث. وظاهر هذا الكلام رواية الصدوق عن سعد بن عبد الله بلا واسطة، وهذا أمر غير ممكن، فإن سعد ابن عبد الله مات سنة (299) أو سنة (301) فكيف يمكن أن يروي عنه الصدوق المتولد بعد ذلك

http://ar.lib.eshia.ir/14036/9/83

Translation:

4-th: as-Saduq mentioned in al-Amali, gathering 63, hadith 1: narrated to us Sad ibn Abdullah – narrated to us Ahmad ibn Muhammad ibn Eisa… al-hadith. And apparent from these words that he Saduq use to narrate from Sad ibn Abdullah without any intermediate. And this is not possible. Because Sad ibn Abdullah died in 299 or 301 year. And how Saduq which bore after could narrate from him?

 

They can make lawful whatever they wish and unlawful!!

Bismillah wa salatu wa salamu ala rasulullah.

Salam alaikum wa Rahmatullah.

Shaykh and muhadith of Rawafid – al-Kulayni narrated in his al-Kafi 1/279:

1_279_kafi_tahlil wa tahrim

 

 

 

 

 

 

 

 

 

 

Translation:

From Muhammad ibn Sinan who has said the following: “Once I was in the presence of abu Ja‘far the 2nd (alaihi salam), and I mentioned the differences among the Shi‘a. “The Imam said, ‘O Muhammad, Allah, the Most Holy, the Most High, is One and eternal. He created Muhammad, Ali and Fatimah, recipients of divine supreme covenant. They were there for a thousand Dahr . Then He created all other things. He made them witness the creation of all other things. He made obedience to them obligatory and gave them control of the affairs of the creation. They can, thus, make lawful whatever they wish and unlawful whatever they wish and they never wish anything unless Allah, the Most Holy, the Most High, wishes.’ He then said, ‘O Muhammad, this is a religion that, if exaggerated, will lead to disproportionate belief and ignoring it will cause degradation. Those holding to it properly will have proper contact. Keep it with you, O Muhammad.’”

Discussion:

So basically this is a fundamental for shias, which do believe in the Wilayah at-Takwiniyah. This reports clearly states that Imams are in the control of the universe. I am asking shias, if rain is a matter from the matters of the universe? Yes, will be an answer. So, you have to ask for the rain, the one who controls it?

Also this narration clearly says that Imams are permitted to play with shariah as they wish. They can make things lawful and unlawful. Reservation that they don’t wish until Allah doesn’t wish play no role. Because nothing in world can’t happen, unless Allah wish it. I am not going to get deeper in the matter of qadar.

Tayib, ya ayuha shia! You say Imams can make things lawful and unlawful. I say, is shariah – religion, perfected in the times of prophet (sallalahu alaihi wa ala alihi wa sallam)?! If answer is no, then you are disbelievers which rejecting Quran. Because in Quran surah al-Maida, Allah clearly said that religion was perfected – completed. Khalas! No one on earth can change lawful or unlawful if religion is perfected and complete!

 

 

 

 

 

 

 

 

 

 

 

 

Their shaykh as-Saduq – khayanatul Ilmiyah

Bismillah wa salatu wa salamu ala rasullah. Salam alaikum wa Rahmatullah. Those readers who spent some of their times by browsing our blog, seen some articles about famous and known shia shaykh as-Saduq, ibn Babaweyh al-Qummi. However, we’d like to present couple of additional quotes from shias scholars and books, and some old one from other editions. Continue reading