Agreed opinion of takfir of sunnis

Book: “at-Takfir fi dawa al-fiqh al-Shii” (p 54)

Author: Shaykh Muhammad Ridha al-Ansari al-Qummi.

In chapter two – Ahl as-Sunnah, this shia scholar said:

Cover page HERE. Text HERE.

Words of Imami scholars in fiqh agreed upon takfir of opponents, and for your saying of scholars of past and later time

After this, shaykh quoted such scholars like:

  1. Shaykh Mufid.
  2. Shaykh at-Tusi
  3. Sayyid Murtada
  4. ibn Idris al-Hilli.
  5. Allamah al-Hilli.
  6. Shahid ath-Thani.
  7. Mawla Abu Salih al-Mazandarani.

 

Cursing and abusing is like two testimonies in accordance to rafidah.

Translation:

In the statement (في ماورد) (it says) that body of this abuse and curse will be from the best of types of worship in the view of Allah. Will be (like saying) La Ilaha ila Llah. Will be (like saying) SubhanAllah. And if it is said: Curse of Allah upon oppressor of such and such, it is like you said: La ilaha Ila LLah. Or like you said: SubhanAllah.

Who is nasibi?

as-Salam Alaikum.

Who is a Nasibi?

محمد بن إدريس في (آخر السرائر) نقلا من كتاب مسائل الرجال ، عن أبي الحسن علي بن محمد ( عليهما السلام ) أن محمد بن علي بن عيسى كتب إليه يسأله عن الناصب هل يحتاج في امتحانه إلى أكثر من تقديمه الجبت والطاغوت واعتقاد إمامتهما ؟ فرجع الجواب : من كان على هذا فهو ناصب
 

Mohammad bin Idrees in his book ‘Aakhir al-Sarair’ quotes from the book  ‘Masail al-Rijaal’, from Aba al-Hasan Ali bin Mohammad (as);

 

“Ali bin Isa wrote to Imam Ali bin Mohammd (as) [9th Imam] asking Him about the Nasibi*, Is it needed to evaluate him upon more than Him bringing forward Jibt and Taghoot (Abu Bakr and Umar) (putting them ahead of the Imam’s) and believing in their Imamat ? The reply came, “The one who is upon that then he is a Nasibi”

[Source: Wasail al-Shia, Vol. 29, Pg. 133]

Ibn Abi Jumhur al-Ihsai on praying salat al janazah upon sunnis

as-Salam Alaikum,

Don’t be deluded by shia propaganda that they accept us like brothers.

Just look what they been taught by their scholars.

Ibn Abi Jumhur al-Ihsai said in his book “al-Masailul Jamia fi sharhil Alfiyatil Shahidiyah” p 562:

 وإن كان الميت مخالفا لم يصح أن يدعوا له عقيب الرابعة بل قال أصحابنا 
يتخير المصلي عليه بين أن يدعو عليه ويكبر الخامسة أو ينصرف على الرابعة فلا يدعوا عليه ولا له وبكل منهما وردت الرواية.

And if deceased person was mukhalif (opponent – in brief anyone apart from 12-vers), IT IS NOT correct to pray (for his forgiveness) after 4-th (takbir), and our companions said: The one who prays (funeral) is free to chose between (two ways, first), to invoke against the deceased, and make 5-th takbir, or leave upon 4-th (takbir) and not pray against deceased, and don’t pray for him. And both these ways came in the narrations.

Basically these guys are not even trying to hide the hater against sunnah. Best scenario they will not pray for or against deceased, but in the second way they will invoke against dead opponents, and this will not be known from their outward appearance.

Ayatollah Shubbar on people who opposes shias

In his book “Sharhul Ziyaratul Jamiyah” p 150, known and respected shia scholar said:

Shubbar 10

[ وقد دلت أخبار كثيرة على كفر المخالفين يحتاج جمعها إلى كتاب مفرد]

Translation:

And a lot of narrations shows to disbelief of opposition (1), (so much narrations) that there is a need in gathering them all in independent book.

1) Mean those who opposes truth in shia understanding.