as Salam Alaykum.
Book: al-Mahasin an-Nafsaniyah fi Ajwibatal Masail Khorasaniyah.
Author: Shaykh Husayn ibn Muhammad al-Usfur al-Bahrani.
Cover page here and text here.
“and what is clear (apparent) to us from reports that is disbelief of all opponents and their shirk. And that they are worse than Jews and Christians, and whoever believe that they have portion in Islam is disbeliever (himself)”
Book: “at-Takfir fi dawa al-fiqh al-Shii” (p 54)
Author: Shaykh Muhammad Ridha al-Ansari al-Qummi.
In chapter two – Ahl as-Sunnah, this shia scholar said:
Cover page HERE. Text HERE.
“Words of Imami scholars in fiqh agreed upon takfir of opponents, and for your saying of scholars of past and later time“
After this, shaykh quoted such scholars like:
- Shaykh Mufid.
- Shaykh at-Tusi
- Sayyid Murtada
- ibn Idris al-Hilli.
- Allamah al-Hilli.
- Shahid ath-Thani.
- Mawla Abu Salih al-Mazandarani.
In the statement (في ماورد) (it says) that body of this abuse and curse will be from the best of types of worship in the view of Allah. Will be (like saying) La Ilaha ila Llah. Will be (like saying) SubhanAllah. And if it is said: Curse of Allah upon oppressor of such and such, it is like you said: La ilaha Ila LLah. Or like you said: SubhanAllah.
Shaykh of shias at-Tusi in his “Talkhis ash shafi” 4/131 said: Continue reading
Shaykh Hasan al-Husayni al-Wasani in his book “Nurul afham fi ilmul kalam” 2/52-53 said: Continue reading
Don’t be deluded by shia propaganda that they accept us like brothers.
Just look what they been taught by their scholars.
Ibn Abi Jumhur al-Ihsai said in his book “al-Masailul Jamia fi sharhil Alfiyatil Shahidiyah” p 562:
وإن كان الميت مخالفا لم يصح أن يدعوا له عقيب الرابعة بل قال أصحابنا
يتخير المصلي عليه بين أن يدعو عليه ويكبر الخامسة أو ينصرف على الرابعة فلا يدعوا عليه ولا له وبكل منهما وردت الرواية.
And if deceased person was mukhalif (opponent – in brief anyone apart from 12-vers), IT IS NOT correct to pray (for his forgiveness) after 4-th (takbir), and our companions said: The one who prays (funeral) is free to chose between (two ways, first), to invoke against the deceased, and make 5-th takbir, or leave upon 4-th (takbir) and not pray against deceased, and don’t pray for him. And both these ways came in the narrations.
Basically these guys are not even trying to hide the hater against sunnah. Best scenario they will not pray for or against deceased, but in the second way they will invoke against dead opponents, and this will not be known from their outward appearance.