Al-Haydari on Al-Bukhari, Muslim, and Ahmad

Bismillah.

Al-Haydari quotes the narration from Al-Bukhari and Muslim that says that A’isha didn’t want to name Ali:

Here mentioned hadith from Bukhari:

حدثنا أبو اليمان قال أخبرنا شعيب عن الزهري قال أخبرني عبيد الله بن عبد الله بن عتبة أن عائشة قالت لما ثقل النبي صلى الله عليه وسلم واشتد به وجعه استأذن أزواجه في أن يمرض في بيتي فأذن له فخرج النبي صلى الله عليه وسلم بين رجلين تخط رجلاه في الأرض بين عباس ورجل آخر قال عبيد الله فأخبرت عبد الله بن عباس فقال أتدري من الرجل الآخر قلت لا قال هو علي بن أبي طالب رضي الله عنه

Rough translation: “When the Prophet (pbuh) became heavy and his pain increase, he asked his wives so that he could be treated in my house. So the Prophet (pbuh) came out between two men, with his feet brushing against the floor. One was Al-Abbas, and the other was another man.” Ubaidullah (the narrator) said: I told Abdullah bin Abbas, and he asked me, “Do you know the other man?” I said, “No.” He said, “It is Ali bin Abi Talib (raa).” Continue reading

Al-Haydari lies upon ahlesunnah

Here you can see Kamal saying that everything what was narrated in two saheehs, that’s authentic, and it’s possible to rely upon it and base religion upon it.  Then he mentioned that Muawiyah was mentioned in saheeh, and he also said that all other ahadeth which condemns Muawiyah, Banu Umeyah are not accepted (by sunnis) because they are not in sahehayn.

And he said literally:

كل هذا لو جاء لا ينفع باعتبار أنه لم يرد في الصحيحين وكل ما لم يرد في الصحيحين لا يمكن الاحتجاج به

All these if would be mentioned, that doesn’t work (for sunnis) as it wasn’t mentioned in sahihayn, and everything what wasn’t mentioned in sahihayn, it’s not possible to rely upon it.

 

We have two possible explanation for words of Haydari.

1) He mean that it’s not possible to debate with sunnis, or to use against us, sources other than sahihayn.

But this kind of explanation doesn’t work. Because we saw this Kamal using many book other than sahihayn, in his attacks upon sunnah.

2) He mean that we – ahlesunnah- doesn’t accept any sources except  two saheehs, because we rely only on two books.

And this is what he mean, and no doubt this is blatant lie. No one from scholars of Islam ever said that it’s not possible to rely upon any other books than saheeh of Bukhari and saheeh of Muslim.

 

 

 

 

Al-Haydari and quote from Kanji, Muhammad ibn Yusuf

Here you can see Kamal citing a book “Al-Bayan fee Akhbar Sahib Al-Zaman” by Kanji.

Al-Haydari saying that author was Shafei and pointing that author also named Mahdi – as-Sahib az-Zaman.

Who is this Kanji?

Al-Kanji Al-Shafii:
The editor of his book: “ Al-Bayan fee Akhbar Sahib Al-Zaman”, who is also a Shiite, said: “ I have not come across a complete biography of Hafidh Al-Kanji Al-Shafi, for he has been ignored by many of his contemporary historians such as Ibn Khilikan in (Wafiyat Al-Ayan) , Abu Shama in (Al-Dhayl ala Al-Rawdatayn) , Al-Yunini in (Mira’at Al-Zaman) , Al-Dhahabi in (Tathkirat Al-Hufadh).”He also said: “ Historians mentioned that Hafidh Al-Kanji was killed in the year 658 , in the Ummayad Jami in Damascus , on the hands of the public who were antagonized by his reclining to Shia. Some others have added another reason for his murder, being that he used to deal with the Tatar and accepted a position that they gave to him as well as the money (molested) from those who were absent from his country.”Ibn Katheer, in Al-Bidaya wal Nihaya, clearly identifies him as a Rafidi: “ In the middle of the Jami, the public killed a Rafidi Shiekh who was helping Tatar over the money of people called Al-Fakhr Muhammad Ibn Yusuf Ibn Muhammad Al-Kanji. He had evil intentions , and was from the East , helping them over the money of Muslims. May Allah disparage him. And they killed a group of hypocrites of his likes, so an end was put to those who transgressed. Al-Hamdullilah”

al-Haydari and ignorance in shia ahadeth #4

Here we can see al-Haydari citing hadith from “Tawhid” by as-Saduq, from imam al-Hasan which said: “First kind of worship to Allah is knowing him, and base of knowing him is Tawhid”.

It’s hadith #2, p 34, from this on-line link for book: http://rafed.net/books/aqaed/altawhid/03.html#09

Hadith is long. So let us instead of quoting it completely skip and start from examining chain.

In it you can see (محمد بن زياد القلزمي) Muhammad ibn Ziyad al-Qilzimi. Allama Shahrudi in “Mustadrakat ilmul rijal al-hadith” (7/101) said that this man wasn’t mentioned.

So obviously chain of hadith isn’t established. And again Kamal either was aware of that, and played a role, or he is too ignorant to check it.