Rafidi Madame Tussaud in Najaf – The revivil of Jahiliyyah

khomeini1The first time in human history that people commited the sin of idol-worship was around the time of Prophet Nuh (عليه السلام). A very pious man passed away. Shaytan whispered in the ears of the tonwnspeople: he urged them never to forget this pious man lest the towns people abandon his example and be lost to sin. Once Shaytan had convinced them of the necessity to revere the memory of this pious dead man, he then then convinced them to erect a shrine over the grave of this man, hang up images and idols of him. Eventually, the people started praying in the shrine, and soon thereafter Shaytan convinced them to pray to the deceased man (under the pretext of intercession, as most poltheists do, like the Catholics).

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The Ahl al-Bayt would rejoice seeing the leveled graves of al-Baqi’

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wahhhabi

بسم الله و الحمد لله الذي رفع راية التوحيد إلى يوم الدين, و الصلاة و السلام على إمام الموحدين و قائد المتوكلين, نبينا و سيدنا محمد و على آله الطيبين و صحبه الغر الميامين, و بعد:

Here’s a compilation (of Shia and Sunni) SAHIH (authentic) narrations about the prohibition of erecting structures over graves, venerating graves, kissing them etc. Many Shias are not even aware that these reports exists in their books, this might be due to the allergy their scholars have when it comes to Tawhid. Shia scholars usually do not mention the narrations we are going to present you, and if they do (only due to pressure of the Internet that has exposed their religion), they (as usual) come up with abstract and far-fetched interpretations to explain the monothestic narrations that are deeply buried somewhere in their Madhhab (yes, even in their Madhhab, despite all the lies they have attributed to the Ahl al-Bayt) away in order to secure their money-machines, which you will soon find out are the exravagant palace+5* looking tombs, shrines and mausoleums.

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ON SEEKING HELP FROM OTHER THAN ALLAH – Classical Hanafi view

This is the classical Hanafi view, all Muslims, Sunnis, Salafis and even Zaydis agree with this definition, except the Rafidah Twelver Shiites who like to resemble the Catholics and other saint worshippers, instead of monotheists. Not the part we marked in red, it refers to all the saint worshippers in the world, especially the Rafidah NO matter if they call upon their Saints/Prophets/Imams with the belief that they can’t do anything on their own i.e. the ‘bi’idhnillah’ excuse of all Mushriks that is brought forth.

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SOURCE

Translated by Zameelur Rahman

A Question on Seeking Help from other than Allah

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The grave of ‘Ali

taken from:

Hereafter mention is made of the discovery of the grave of Sayyiduna ‘Ali ibn Abi Talib radiyallahu ‘anhu at Najaf 150 years after his death. Shirazi explains the initial secrecy surrounding the location of the graves in light of fear that the Umayyads would desecrate the grave. However, what he doesnot explain is why the location of the grave was revealed by Imam Musa al-Kazim to the Khalifah Harun ar-Rashid when the Abbasids, according to the Shi‘ah, were no less cruel to the ‘Alawis than were the Umayyads.

Hasan al-Amin writes in his Shorter Shi’ite Encyclopaedia: “Then came Abbasid rule. They were more severe upon the Alawides in their persecution and cruelty as well as upon the Shi’ites as compared to the Omayyides. Their rule was more troublesome and bitter for them, as a poet has said: ‘By God, the Omayyids did not do one-tenth in their case, as Banu Abbas did.’ Amir Abul Faras al-Hamadani says: ‘Banu Harab (Omayyids) did not succeed in these crimes even though though they intended to, as compared to your success.’ (p. 36)”

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