“One cannot be a Sunni unless hating Ali …” – Blatant lie attributed to Imam Ahmad!

By Ebn Hussein | Gift2Shias

Many Sunnis who are ignorant of Shiism and its vile and hateful nature are often completely perplexed when they hear the first time how many Shiites (more so before the age of social media and Internet) actually believe that Sunnis hate or dislike Ali/Ahlul Bayt, or at least Sunni scholars. This is an ancient lied with which every single (religious) Shiite is brainwashed with from young age by their clergy in order to keep them away from Muslims/Sunnis and from the true, balanced and middle path, the path of the victorious sect, the Ahlus-Sunnah wa al-Jama’ah, the lover of the Ahlul Bayt and Sahabah.

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Abul Hasan ar-Ridha didn’t make taweel

Shaykh Saduq in his “Tawheed” p 163, narrated following hadith:

2 – حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله، قال: حدثنا محمد ابن الحسن الصفار، عن محمد بن عيسى، عن المشرقي، عن عبدالله بن قيس(2) عن أبي الحسن الرضا عليه السلام قال: سمعته يقول: (بل يداه مبسوطتان) فقلت: له يدان هكذا، وأشرت بيدي إلى يده، فقال: لا، لو كان هكذا لكان مخلوقا.

Translation:

From Abdullah ibn Qays, I heard Abul Hasan ar-Ridha reciting (the verse) “Nay, both His hands are spread out” (al-Maida 64). I said to him: “He had hands line these?” and pointed by my hands to his. He said: “No, if they would be like these (hands), He would be (considered) creation”.

What is important here?

Imam didn’t say, He has no hands, that is power, energy and etc. He said if Allah would have hands like ours, He would be considered creation.

Surah Qalam – verse 42 – commentary on Shin

Bismillah.

Salam alaikum.

Allah said in the Quran: [Yusufali 68:42] The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-

Sheikh Saduq in his Tawhid, chapter 14 gave explanation of this verse from masoom Imam.

Hadith 1.

1 – حدثنا علي بن أحمد بن محمد بن عمران الدقاق رحمه الله قال: حدثنا محمد بن أبي عبدالله الكوفي، قال: حدثنا محمد بن إسماعيل البرمكي، قال: حدثنا الحسين بن الحسن، عن بكر، عن الحسين بن سعد، عن أبي الحسن عليه السلام في قوله عز وجل: (يوم يكشف عن ساق) قال: حجاب من نور يكشف، !!!!!فيقع المؤمنون سجدا، وتدمج أصلاب المنافقين فلا يستطيعون السجود

(Chain) from al-Hussain ibn Sad from Abul Hasan (alaihi salam) regarding verse “the shin shall be laid bare”, Imam said: The veil from the light will be removed, and believers will made a prostration. And spines of the hypocrites will grow together, and they will not be able to make a prostration.

Hadith 2.

2 – أبي رحمه الله، قال: حدثنا سعد بن عبدالله، عن إبراهيم بن هاشم، عن ابن فضال، عن أبي جميلة، عن محمد بن علي الحلبي، عن أبي عبدالله عليه السلام في قوله عزوجل: (يوم يكشف عن ساق) قال: تبارك الجبار، ثم أشار إلى ساقه فكشف عنها الازار، قال: ويدعون إلى السجود فلا يستطيعون، قال: افحم القوم

(Chain) from Abu Abdullah (alaihi salam) regarding words of Allah “the shin shall be laid bare”, imam (praised Allah by saying) Tabarrakal Jabbar! AND THEN HE POINTED TOWARDS HIS (OWN) SHIN AND REMOVED THE MANTLE FROM IT. Then he said: They will be called to the prostration and they will not be able to make it (till the end of hadith).

Hadith 3.

3 – حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن أحمد بن محمد بن أبي نصر، عن الحسين بن موسى، عن عبيد بن زرارة، عن أبي عبدالله عليه السلام قال: سألته عن قول الله عز و جل: (يوم يكشف عن ساق) قال: كشف إزاره عن ساقه، ويده الاخرى على رأسه فقال: سبحان ربي الاعلى.

(Chain) from imam Abu Abdullah (alaihi salam) while explaining the words of Allah “the shin shall be laid bare” imam: REMOVED THE MANTLE FROM HIS SHIN, and put his other hand on his Head. Then he praised Allah by saying: Subhana Rabiyal Ala!

http://www.elibrary4arab.com/ebooks/misc/altawheed/14.htm

Comment:

I am leaving aside comments from Saduq on these reports. This nation famous for corrupting apparent meanings.

Are all the Companions trustworthy?

By Dr. Sa`d ibn `Abdullah Al Humayyid:

Question:

How to answer those who say: How could you say that all the Companions are trustworthy and accept all their narrations despite the fact that they commit grievous and minor sins which is something threatens their integrity. The proper thing is not to call them upright or trustworthy until their integrity is confirmed and those whom seem to be corrupt, their integrity shall be questioned?

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Answer:

Praise be to Allah and peace be upon the Messenger of Allah. Now coming to the point: Continue reading