“One cannot be a Sunni unless hating Ali …” – Blatant lie attributed to Imam Ahmad!

By Ebn Hussein | Gift2Shias

Many Sunnis who are ignorant of Shiism and its vile and hateful nature are often completely perplexed when they hear the first time how many Shiites (more so before the age of social media and Internet) actually believe that Sunnis hate or dislike Ali/Ahlul Bayt, or at least Sunni scholars. This is an ancient lied with which every single (religious) Shiite is brainwashed with from young age by their clergy in order to keep them away from Muslims/Sunnis and from the true, balanced and middle path, the path of the victorious sect, the Ahlus-Sunnah wa al-Jama’ah, the lover of the Ahlul Bayt and Sahabah.

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Abul Hasan ar-Ridha didn’t make taweel

Shaykh Saduq in his “Tawheed” p 163, narrated following hadith:

2 – حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله، قال: حدثنا محمد ابن الحسن الصفار، عن محمد بن عيسى، عن المشرقي، عن عبدالله بن قيس(2) عن أبي الحسن الرضا عليه السلام قال: سمعته يقول: (بل يداه مبسوطتان) فقلت: له يدان هكذا، وأشرت بيدي إلى يده، فقال: لا، لو كان هكذا لكان مخلوقا.


From Abdullah ibn Qays, I heard Abul Hasan ar-Ridha reciting (the verse) “Nay, both His hands are spread out” (al-Maida 64). I said to him: “He had hands line these?” and pointed by my hands to his. He said: “No, if they would be like these (hands), He would be (considered) creation”.

What is important here?

Imam didn’t say, He has no hands, that is power, energy and etc. He said if Allah would have hands like ours, He would be considered creation.

Surah Qalam – verse 42 – commentary on Shin


Salam alaikum.

Allah said in the Quran: [Yusufali 68:42] The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-

Sheikh Saduq in his Tawhid, chapter 14 gave explanation of this verse from masoom Imam.

Hadith 1.

1 – حدثنا علي بن أحمد بن محمد بن عمران الدقاق رحمه الله قال: حدثنا محمد بن أبي عبدالله الكوفي، قال: حدثنا محمد بن إسماعيل البرمكي، قال: حدثنا الحسين بن الحسن، عن بكر، عن الحسين بن سعد، عن أبي الحسن عليه السلام في قوله عز وجل: (يوم يكشف عن ساق) قال: حجاب من نور يكشف، !!!!!فيقع المؤمنون سجدا، وتدمج أصلاب المنافقين فلا يستطيعون السجود

(Chain) from al-Hussain ibn Sad from Abul Hasan (alaihi salam) regarding verse “the shin shall be laid bare”, Imam said: The veil from the light will be removed, and believers will made a prostration. And spines of the hypocrites will grow together, and they will not be able to make a prostration.

Hadith 2.

2 – أبي رحمه الله، قال: حدثنا سعد بن عبدالله، عن إبراهيم بن هاشم، عن ابن فضال، عن أبي جميلة، عن محمد بن علي الحلبي، عن أبي عبدالله عليه السلام في قوله عزوجل: (يوم يكشف عن ساق) قال: تبارك الجبار، ثم أشار إلى ساقه فكشف عنها الازار، قال: ويدعون إلى السجود فلا يستطيعون، قال: افحم القوم

(Chain) from Abu Abdullah (alaihi salam) regarding words of Allah “the shin shall be laid bare”, imam (praised Allah by saying) Tabarrakal Jabbar! AND THEN HE POINTED TOWARDS HIS (OWN) SHIN AND REMOVED THE MANTLE FROM IT. Then he said: They will be called to the prostration and they will not be able to make it (till the end of hadith).

Hadith 3.

3 – حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن أحمد بن محمد بن أبي نصر، عن الحسين بن موسى، عن عبيد بن زرارة، عن أبي عبدالله عليه السلام قال: سألته عن قول الله عز و جل: (يوم يكشف عن ساق) قال: كشف إزاره عن ساقه، ويده الاخرى على رأسه فقال: سبحان ربي الاعلى.

(Chain) from imam Abu Abdullah (alaihi salam) while explaining the words of Allah “the shin shall be laid bare” imam: REMOVED THE MANTLE FROM HIS SHIN, and put his other hand on his Head. Then he praised Allah by saying: Subhana Rabiyal Ala!



I am leaving aside comments from Saduq on these reports. This nation famous for corrupting apparent meanings.

Are all the Companions trustworthy?

By Dr. Sa`d ibn `Abdullah Al Humayyid:


How to answer those who say: How could you say that all the Companions are trustworthy and accept all their narrations despite the fact that they commit grievous and minor sins which is something threatens their integrity. The proper thing is not to call them upright or trustworthy until their integrity is confirmed and those whom seem to be corrupt, their integrity shall be questioned?

•   •   •   •   •


Praise be to Allah and peace be upon the Messenger of Allah. Now coming to the point: Continue reading

The most beloved person to the Prophet [sallallahu ‘alaihi wa sallam]

Bismillah. This is from my notes. More narrations can be added with more points Insha Allah.

  • Both Bukhari (3662) and Muslim (2384) narrate from ‘Amr bin al-‘Aas (ra) that he asked the Prophet (sallallahu ‘alaihi wa sallam), “Who is most beloved to you?” He replied, “’Aishah.” He then asked, “And among men?” He said, “Her father.”
  • Ibn Majah (101) and Al-Hakim (6739) records through Mu’tamir bin Sulaiman from Humaid at-Taweel from Anas bin Malik that it was said: O Messenger of Allah, who is the most beloved person to you? He said, “’Aisha.” They said, “Not from the women.” So he said, “Her father.” Al-Hakim declared it Sahih on the condition of Bukhari and Muslim. Al-Dhahabi said, “It is highly weird.” Imam Ad-Daarqutni said after mentioning the differences in its Isnad in his “Al-‘Ilal” (12/76): The correct Isnad for this is that through Mu’tamir bin Sulaiman from Humaid from Hasan al-Basari in mursal form.
  • Abu Dawud At-Tayalisi in his Musnad (1613) and Al-Hakim in “Al-Mustadrak” (6746) report through through Zam’ah from Ibn Abi Mulaikah that Umm Salamah (ra) said, when she was informed about the death of ‘Aisha (ra), “May Allah shower His mercy on her. By the One in whose hand is my life, she was the most beloved of all to the Messenger of Allah, except for her father.”  Al-Hakim authenticated it on the condition of the two Shaykhs to which Al-Dhahabi objected by saying, “In it exists Zam’ah and only Muslim have narrated through him along with other reports [that is in support on only].”
  • Tirmidhi (3819), Hakim and Tahawi in Sharh al-Mushkil (5298) relate it through ‘Umar bin Abi Salamah from his father from Usamah bin Zaid (ra) that Ali (ra) and ‘Abbas (ra) entered upon Prophet (sallallahu ‘alaihi wa sallam) and asked, “O Messenger of Allah! We have come to you to ask who is the most beloved to you from your household.” He replied, “Fatimah.” They asked, “We are not asking about women.” So he said, “That is the one on whom Allah bestowed His favor and I bestowed my favor on him: Usamah bin Zaid.” It was weakened by Al-Albani due to Umar bin Abi Salamah. In a report of Tahawi (5399) he (sallallahu ‘alaihi wa sallam) mentioned Ali (ra) after Usamah (ra).
  • The Prophet (sallallahu ‘alaihi wa sallam) said when some people objected to the leadership of Usamah (ra), “He (Zaid) was from the most beloved people to me and this is from the most beloved people to me after him.” It was reported by Ahmad (5888), Bukhari (6252), Muslim (2426), Tirmidhi (3816) and others.
  • Imam Ahmad reports in Musnad (5707), At-Tayalisi in his Musnad (1812) through Hammad from Musa bin ‘Uqbah from Salim from Ibn ‘Umar that the Messenger of Allah (sallallahu ‘alaihi wa sallam) said, “Usama is the most beloved person to me” and he did not give exception for Fatima or any other person than her.”
    The part of the hadith ((and he did not give exception to Fatimah)) is the statement of Ibn ‘Umar (ra) as in the report of Ahmad (5848), Nasai in “Al-Kubra” (8130), Ibn Sa’d in Tabaqat (2/192, al-‘Ilmiyyah).
    Imam Bukhari also narrates it in his Saheeh (4468), At-Tabarani in “Al-Kabeer” (1/159), Al-Hakim in “Al-Mustadrak” (6530) through different routes going back to Musa bin ‘Uqbah without mentioning the statement of Ibn ‘Umar (ra).
  • Ahmad (25829), Tirmidhi (3657), Nasai in Al-Kubra (8144) and others through Abdullah bin Shaqeeq that he asked ‘Aisha (ra) that which companion of the Messenger of Allah (sallallahu ‘alaihi wa sallam) was most beloved to him? She replied, Abu Bakr. I said, “Then who?” She said, “Umar.” I said, “Then whom?” She said Abu ‘Ubaidah bin al-Jarrah. Then she kept silence. Tirmidhi said: It is Hasan Saheeh. Al-Albani and Arnaut have declared it authentic.
  • Tirmidhi (3874), An-Nasai in “Al-Kubra” (8442, 8443), Al-Hakim in “Al-Mustadrak” (4731, 4774), At-Tahawi (5307, 5308) and others through Jumai’ bin ‘Umair that he along with his mother [or father] went to ‘Aisha (ra) and there he heard her saying regarding ‘Ali (ra), “I have not seen a man more beloved to the Messenger of Allah than him, and a woman more beloved to him than his wife.” Al-Hakim declared it authentic on the condition of Al-Bukhari and Muslim to which Al-Dhahabi objected, “Rather Jumai’ bin ‘Umair is accused and ‘Aisha basically never uttered it.”
  • Imam Ahmad reports in Musnad (18421), Nasai in “Al-Kubra” (8441, 9110), At-Tahawi in Sharh Muskhil al-Aathar” (5309) through Yunus from Yunus bin Abi Ishaq from Al-‘Aizar bin Huraith from Nu’man bin Basheer that Abu Bakr took permission from the Messenger of Allah (sallallahu ‘alaihi wa sallam) and so he heard the voice of ‘Aisha being raised, and she was saying, “By Allah, I have realized that Ali is more beloved to you than my father.” She said it twice or thrice.
    I say: Israeel reports it from Abu Ishaq from ‘Aizar without having the statement of ‘Aisha as per the report of Ahmad (18394).
  • Tirmidhi reports in Sunan (3868) through Abdullah bin ‘Ataa from Abdullah bin Buraidah from his father that he said, “The most beloved person to the Messenger of Allah (sallallahu ‘alaihi wa sallam) was Fatimah among women, and among men it was Ali.” Ibrahim bin Sa’eed [the Shaykh ofTirmidhi in this narration] added: It means among his family members.
    It was also reported by An-Nasai in “Al-Kubra” (8444) and he said after it, “Abdullah bin ‘Ataa was not strong in hadith.” Abu Abdullah Al-Hakim also reports it in “Al-Mustadrak” (4735) and declared it Sahih while Al-Dhahabi agreed.
  • Al-Hakim (5110) through Abu Usamah from Hisham bin ‘Urwah from ‘Urwah that he said, “Abu Sufyan bin Harith bin Abdul Muttalib was the most beloved of Quraish to the Messenger of Allah and he was very harsh against him, and when he accepted Islam he became the most beloved person to him.”
  • By Muhammad Moin

Imam testify that Allah could be seen

Shia shaykh al-Barqi narrated in his “al-Mahasin” (p 60), and shaykh Azizullah al-Utardi quoted from him in “Musnad ar-Rida” (1/95):

101- عنه عن بكر بن صالح عن أبي الحسنالرضا (ع) قال من سره أن ينظر إلى الله بغير حجاب و ينظر الله إليه بغير حجاب فليتولآل محمد و ليتبرأ من عدوهم و ليأتم بإمام المؤمنين منهم فإنه إذا كان يوم القيامة نظر الله إليه بغير حجاب و نظر إلى الله بغير حجاب .

From Abul Hasan al-Rida (alaihi salam): Who wants to look at Allah without obstacle and Allah looks at him without obstacle, let him to befriend with family of Muhammad and be (far) away from their enemies, and follow Imam of believers from amongst them, (and if he would do that) in the doomsday Allah would look at him without obstacle and he would look at Allah without obstacle

mahasin 60

Shia report: Both hands of Allah are right

Abul Abbas Abdullah ibn Jafar al-Himayri narrated in his “Qurub al-Isnad” book (p61/#193),

qurub al isnad 61


« قال رسول الله  : عن يمين الله ـ وكلتا يديه يمين ـ عن يمين العرش قوم على وجوههم نور ، لباسهم من نور ، على كراسي من نور. فقال له علي : يا رسول الله ، من هؤلاء؟ فقال له : شيعتنا وأنت إمامهم »

Messenger of Allah (sallalahu alaihi wa ala alihi wa sallam) said: From the right hand of Allah – AND HIS BOTH HANDS ARE RIGH – from the right of Arh – group of people, there is a light upon their faces. And their clothes from light, and they are on the chairs from light. Ali said: O messenger of Allah, who are they? He said: Your shias, and you their Imam”

In Defense of Sunni Hadith Sciences – The Ignorance of Ayatollah Al-Sanad

Bismillah wa salatu wa salamu ala rasullah.

A fellow that goes by the name: Dar’ul_Islam on Shiachat posted some garbage on Shiachat, in which he attacks the Sunni hadith system by translating an excerpt from the book of Mohammed Al-Sanad. The brother does not believe in Shia rijal himself, not only that, but he does not know how to follow tashayyu since he has no standards except for his hawa. Anyhow, let’s examine some of the arguments of Al-Sanad that are directed towards the Sunni system. Continue reading

Proper way of ablution (updated)

Bismillah wa salatu wa salamu ala rasulallah.

Shaykh of rafidah Muhammad Baqir al-Majlisi reported in his book “Malathil akhyar” (1/376-377, thk Sayyyed Mahdi ar-Raji) from Imam Abu Abdullah (alaihi salam), that he was teaching his companions proper way of ablution, and he said:

Mulazil akhyar_1_376-377

وَ إِنْ نَسِيتَ مَسْحَ رَأْسِكَ حَتَّى تَغْسِلَ رِجْلَيْكَ فَامْسَحْ رَأْسَكَ ثُمَّ اغْسِلْ رِجْلَيْك‏


If (during the minor ablution) you forgot to wipe your head till you have (already) WASHED YOUR LEGS, then in this case, wipe your head, and then WASH YOUR LEGS.

Grading of hadith by al-Majlisi: Al-Muwathaq. (Reliable)


This rafidi shaykh  reported other  hadith regarding washing the feet. (“Malathil akhyar” 1/284):

Mulazil akhyar_1_284


عَنْ أَيُّوبَ بْنِ نُوحٍ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ ع أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْقَدَمَيْنِ فَقَالَ الْوُضُوءُ بِالْمَسْحِ وَ لَا يَجِبُ فِيهِ إِلَّا ذَلِكَ وَ مَنْ غَسَلَ فَلَا بَأْس‏


From Ayub ibn Nooh: I wrote to Abul hasan (alaihi salam), and asked him about wiping the feet, he said: Ablution by wiping, and there is nothing obligatory apart from this, BUT IF SOMEONE WASHED (THEIR FEET) NO PROBLEM WITH THAT.

Grading of hadith from Majlisi: Saheeh.

This hadith was also transimitted by other shia shaykh – al-Bahrani in his “Hadaiq an-nadira” (2/290), and he also said hadith is saheeh:

Hadaiq nadira 2_290


Ali’s description=Modern Wahabi description

Bismillah wa salatu wa salamu ala rasulallah.

Ibn Sad reported in Tabaqat al-Kabir (3/16-17, TaHa Publishers):

Yazid ibn Haroon reported from Ismail ibn Abi Khalid that ash-Shabi said: I saw Ali. He had a large beard which filled all that was between his shoulders..”.

al-Fadl ibn Dukayn reported from Yunus ibn Abi Ishaq that his father Abu ismail said: I saw Ali and my father said to me: Amr look at the commander of faithful. I went to him and I saw that he did not dye his beard. He had a large beard“.

Shihab ibn Abbad al-Abdi reported from Ibrahim ibn Humayd from Ismail that Amir said: I have never seen a man with a larger beard than Ali. It filled the space between his shoulders and was white.

al-Fadl ibn Dukayn reported that Rizam ibn Sad ad-Dabbi heard his father describing Ali, he said: A man taller than medium with large shoulders and a long beard..