The Shia Mahdi – A sadistic mass-murdering Anti-Arab bigot


Yes, the title is kind of provoking (but nothing compared to what you are going to read from Shia books!) and many of you (Sunnah or Shia) – especially the common folks among the Shias – might have never heard about a single of the following narrations (that have all been classified as reliable narrations in regards to the Shia Mahdi by major classical Shia scholars whose views have more weight than any Marja’) that we have collected in this unique article. We’ve gathered the best of the best we could find on numerous Arabic websites that have (aready) finished off Shiism – especially regarding our very topic – ages ago. Even the Arab speaking Shias on various forums couldn’t come up with any good explanation except (as it is always the case) with very lame excuses and strange and farfetched explanation for the sadistic, Zoroastrian, Jewish and mass-murdering attributes of their hidden 12th saviour.

We are talking about a thorough exposure where not a single doubt will be left that the 12th Imam of the Rafidha could be ANYONE but the real Muslim Mahdi.

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Rafidhite (Shiite) Mahdi will be killed by a bearded lady (transexual)



العديد من المؤمنين يتساءلون عن الطريقة التي سيموت بها الإمام المهدي ، وإذا كان (عليه السلام) سيستشهد فهذا يعني أنّ الغاية من كلّ مسيرة الأئمّة (عليهم السلام)ومن غَيبة الإمام الطويلة ـ وهي تحقيق الكمال للبشريّة وتوجّههم للدين ـ لن تتحقّق ، فما هو قولكم في ذلك؟

الجواب :باسمه جلت اسمائهنقلَ صاحب كتاب إلزام الناصب: أنّه إذا تمّت السبعون سنة، أتى الحجّةَ الموت، فتقتله امرأة من بني تميم اسمها سعيدة، ولها لحية كلحية الرجال، بجاون صخر من فوق سطح، وهو متجاوز في الطريق. وفوزه بالشهادة لا يتنافى مع بلوغ البشريّة قمّة الكمال، فإنّ الكمال للمجموع، وليس لكلِّ فرد فرد.


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Wave of lies. Narrations on broken rib analysed.

Compilied and translated by brother TripolySunni, prepared by Faylaq Omar.    


Fihrist of shia scholars and their believe in tahrif of Quran

People who spend some of their time in browsing our blog, already seen how many shia scholars did believe in tahrif of Quran. I decided to make a fihrist of their names.

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Taqiyyah explained – understand 12er Shi’ism [STICKY]

By TripolySunni, edited, abridged and arranged by gift2shias team.

Fiqh of Taqqiyah:

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Ayatollah Shubbar on people who opposes shias

In his book “Sharhul Ziyaratul Jamiyah” p 150, known and respected shia scholar said:

Shubbar 10

[ وقد دلت أخبار كثيرة على كفر المخالفين يحتاج جمعها إلى كتاب مفرد]


And a lot of narrations shows to disbelief of opposition (1), (so much narrations) that there is a need in gathering them all in independent book.

1) Mean those who opposes truth in shia understanding.

Prophet (sallalahu alaihi wa sallam) forgot the surah from Quran

Muhadith of shias Sayyed Hashim al-Bahrani narrated in his commentary of Quran – Burhan fi Tafsir al-Quran (p 262):


forgot-2 (1)

(from Imam Abu Jafar (alaihi salam): …. the first surah which was revealed to prophet (sallalahu alaihi wa sallam) is [ 87:1] Glorify the name of your Lord, the Most High – AND HE FORGOT IT!

Surah Qalam – verse 42 – commentary on Shin


Salam alaikum.

Allah said in the Quran: [Yusufali 68:42] The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-

Sheikh Saduq in his Tawhid, chapter 14 gave explanation of this verse from masoom Imam.

Hadith 1.

1 – حدثنا علي بن أحمد بن محمد بن عمران الدقاق رحمه الله قال: حدثنا محمد بن أبي عبدالله الكوفي، قال: حدثنا محمد بن إسماعيل البرمكي، قال: حدثنا الحسين بن الحسن، عن بكر، عن الحسين بن سعد، عن أبي الحسن عليه السلام في قوله عز وجل: (يوم يكشف عن ساق) قال: حجاب من نور يكشف، !!!!!فيقع المؤمنون سجدا، وتدمج أصلاب المنافقين فلا يستطيعون السجود

(Chain) from al-Hussain ibn Sad from Abul Hasan (alaihi salam) regarding verse “the shin shall be laid bare”, Imam said: The veil from the light will be removed, and believers will made a prostration. And spines of the hypocrites will grow together, and they will not be able to make a prostration.

Hadith 2.

2 – أبي رحمه الله، قال: حدثنا سعد بن عبدالله، عن إبراهيم بن هاشم، عن ابن فضال، عن أبي جميلة، عن محمد بن علي الحلبي، عن أبي عبدالله عليه السلام في قوله عزوجل: (يوم يكشف عن ساق) قال: تبارك الجبار، ثم أشار إلى ساقه فكشف عنها الازار، قال: ويدعون إلى السجود فلا يستطيعون، قال: افحم القوم

(Chain) from Abu Abdullah (alaihi salam) regarding words of Allah “the shin shall be laid bare”, imam (praised Allah by saying) Tabarrakal Jabbar! AND THEN HE POINTED TOWARDS HIS (OWN) SHIN AND REMOVED THE MANTLE FROM IT. Then he said: They will be called to the prostration and they will not be able to make it (till the end of hadith).

Hadith 3.

3 – حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن أحمد بن محمد بن أبي نصر، عن الحسين بن موسى، عن عبيد بن زرارة، عن أبي عبدالله عليه السلام قال: سألته عن قول الله عز و جل: (يوم يكشف عن ساق) قال: كشف إزاره عن ساقه، ويده الاخرى على رأسه فقال: سبحان ربي الاعلى.

(Chain) from imam Abu Abdullah (alaihi salam) while explaining the words of Allah “the shin shall be laid bare” imam: REMOVED THE MANTLE FROM HIS SHIN, and put his other hand on his Head. Then he praised Allah by saying: Subhana Rabiyal Ala!


I am leaving aside comments from Saduq on these reports. This nation famous for corrupting apparent meanings.

Husayn (r.a) blaming shias for his death


Salam alaikum.

Shias in the world, and unfortunately some small amount of sunnis are confident that Yazid was the only one person who was responsible for murdering of Husayn (r.a).

But this is not true.

Let us see who was accused by Husayn (r.a) himself in regards to this crime.

In “Muntahal Amal” by sheikh of shias Abbas Qummi (1/535), we can see Husayn saying to people who inviting him to Kufa:

abbas qummi muntahal amal 1.535

اللهم أحكم بيننا وبين قوم دعونا لينصرونا فقتلونا

Translation: O Allah! Judge between us and people, that called us (here) to help us and then killed (fought) us.

Check any known historic shia or sunni books. That was shias of Kufa that called Husayn (r.a) to their city, and then due to fear, hypocrisy, money they betrayed him and killed him.

Sistani strikes again

Salam alaikum,

Just in brief some religious ruling from shia beloved scholar.

Let us first start with marriage with breast feeding babies. This was already confirmed by Khomayni before.

At his official site, Sistani said:

2501. If a man contracts Nikah with a suckling girl, and the wife of that man suckles her, then it is considered that the wife becomes the mother-in-law of her husband, and therefore, becomes haraam for him. Although this consideration is not free from Ishkal, yet precaution should not be ignored.

If a person wants that his sister-in-law (his brother’s wife) may become his Mahram, he may contract a temporary Nikah with a suckling girl, for example, for two days, and during those two days, the wife of his brother may suckle that girl as mentioned in rule no. 2483. By so doing, she will become his mother-in-law, and thus be Mahram. But if the woman suckles the girl from his brother’s milk, it is a matter of Ishkal.

And some coins of Sistanis brilliant fiqhi ideas to add.

Breast feeding of child by DEAD WOMAN!

2483. The following are the eight conditions under which suckling child becomes the cause of being Mahram.
That the child sucks the milk of a woman who is alive. It is of no consequence if milk is drawn from the breast of a woman who is dead. That the milk of the woman should not be the product of fornication or adultery. Hence, if the milk for an illegitimate child is breastfed to another child, the latter will not become Mahram of anyone. That the child sucks milk directly from the breasts of the woman. Hence, if milk is poured into its mouth, it has no consequence. That the milk be pure and unadulterated. That the milk be of one husband only. Hence, if a breast-feeding woman is divorced and then she marries another man by whom she becomes pregnant, if the milk of the first pregnancy still continues from the breast till she gives birth to the other child, and she feeds any child eight times with the milk from her first pregnancy before giving birth, and feeds the same child seven times with the milk from the second pregnancy, after giving birth, that child will not become Mahram of anyone. That the child does not throw up the milk due to illness. If it vomits the milk, the suckling has no effect. The suckling should be of such quantity that it could be said that the bones of the child were strengthened and the flesh allowed to grow. And if that cannot be ascertained, then if a child suckles for one full day and night, or if it suckles fifteen times to its fill, as will be explained later, it will be sufficient. But if it is known that in spite of the child having suckled for one full day and night, or for fifteen times, the milk has not had any effect on the bones and the growth of flesh of the child, then one should not ignore exercising the precaution. That the child should not have completed two years of his age, and, if it is suckled after it has completed two years of its age, it does not become Mahram of anyone. In fact, if, for example, it sucks milk eight times before completing its two years, and seven times after completing its two years, it does not become Mahram of anyone. But, if milk continues from the breast for more than two years since a woman gave birth to her child, and she suckles the child continuously, that child will become Mahram of those who have been mentioned above.

Uthman (r.a) and prayer during the journey


Salam alaikum.

Sayidina Uthman (r.a) prayed 4 rakahs instead of 2 during the Haj. This was enough reason for some hypocrites to accuse him.

But everything has own explanation.

al-Bayhaqi narrated in “al-Marifah” as a taliq, and declared its chain of transmission good: From Abdurrahman ibn Humayd from his father that Uthman ibn Affan completed prayer at Mina and then delivered the speech to people. He said: “People! The Sunnah is the Sunnah of the Messenger of Allah (sallalahu alaihi wa ala alihi wa sallam)! And the Sunnah of his two companions. However, this year are many new people and I was afraid that they will take it as a sunnah”.

Note: Mean he has prayed 4 rakahs during the journey instead of 2, because he afraid that in case he will pray two, new comers will continue in this way even not during the journeys.

at-Tahawi and Abu Dawud narrated from az-Zuhri, and chain is strong mursal in accordance to allama Nimawi, that he said: “Uthman only prayed four at Mina because the desert Arabs were more numerous that year and he preferred to teach them that the prayer is four rakahs”.

Both reports taken from Athar as-Sunnah by allama Nimawi Hanafi pp 371-372.

Tabarsi on companions of Ali (r.a)


Salam alaikum. Once we already posted information where shia scholar Shareef al-Murtada stated that majority of Ali’s followers befriended Abu bakr and Umar (may Allah be pleased with all of them) and accepted their Imamate.

Now I’d like to show you another quote from other known shia scholar at-Tabarsi.

In his book “Khatimatul Mustadrak” (5/18) he said:

Khatimatul Mustadrak

ومن هنا يعلم: ان الذين قتلوا مع امير المؤمنين (عليه السلام) في الحروب الثلاثة كانوا شهداء وفيهم كثير ممن كانوا يتولونهما


“and from this it is known: that those who fought along with commander of faithful (alaihi salam) in 3 battles (Jamal;Nahravan; Siffin) and became a martyrs, and between them were a lot of (people) who befriended them”.

And in the footnote written:

أي ممن كانوا يتولون الخلفيتن: الاول، والثاني


Mean those who befriended two caliphs: First and Second.




Are all the Companions trustworthy?

By Dr. Sa`d ibn `Abdullah Al Humayyid:


How to answer those who say: How could you say that all the Companions are trustworthy and accept all their narrations despite the fact that they commit grievous and minor sins which is something threatens their integrity. The proper thing is not to call them upright or trustworthy until their integrity is confirmed and those whom seem to be corrupt, their integrity shall be questioned?

•   •   •   •   •


Praise be to Allah and peace be upon the Messenger of Allah. Now coming to the point: Continue reading

The ruling on insulting the Companions of the Prophet (peace be upon him)

By Dr. Sa`d ibn `Abdullah Al Humayyid:

Praise be to Allah and peace be upon the Messenger of Allah, his family, his Companions, and those who followed them.

The issue of insulting the Companions (may Allah be pleased with them) is one of the issues that need lengthy explanation because the one who insults them may do so because of a worldly rivalry between them, and that is obvious in their lifetime. A person may insult a number of the Companions because he believes that they have apostatized or have done major sins in his view. He may also insult them because they have provided victory to this religion which he claims to be attributed to, but in fact he is not a Muslim. Continue reading

Shaykh Saduq manipulator

Bismillah wa salatu wa salamu ala rasullah.

Shaykh of shias al-Khui said in his book “Mojam ar-Rijaal”:

بقي هنا شى‏ء: وهو أنّ الشيخ الصدوق : قدّس سرّه : قال في أماليه: حدّثنا محمد بن الحس‏ؤن الصفّار، قال: حدّثنا العبّاس بن معروف. الحديث الاوّل، من المجلس 68.
وقال في الحديث 2 من المجلس 82: حدّثنا محمد بن الحسن الصفّار، عن يعقوب بن يزيد. وقال في العلل: الجزء 1: حدّثنا محمد بن الحسن الصفّار، عن العبّاس بن معروف، باب 34، العلّة التي من أجلها دفن إسماعيل أمّه في الحجر، الحديث 1.
وظاهر هذه الجمل، أنه : قدّس سرّه : يروي عن الصفّار بلا واسطة وهو شيخه، ولكن هذا أمر غير ممكن، فإنّ الصفّار مات سنة مائتين وتسعين على ماعرفت، والشيخ الصدوق : قدّس سرّه : ولد بعد ثلاثمائة، فكيف يمكن أن يروي عنه


and one question remains. He (Muhammad as-Saffar) was from shaykhs of shaykh Saduq. He (Saduq) said in al-Amali: Narrated to us Muhammad ibn al-Hasan as-Saffar – narrated to us al-Abbas ibn Maroof. See 1 hadith from 68 gathering.  And in 2 hadith from 82 gathering: narrated to us Muhammad ibn al-Hasan as-Saffar from Yaqub ibn Yazid. And he said in al-Ilal, first volume: narrated to us Muhammad ibn al-Hasan as-Saffar from al-Abbas ibn Maroof …………………. And obvious from  this, that he (Saduq) narrated from as-Saffar without any intermediate, and he was his shaykh. BUT THIS IS NOT POSSIBLE. Because as-Saffar died in 290 year, from what is known. And shaykh Saduq born after 300 year. And how is it possible that eh narrated from him?


Another example of “honesty” of Saduq.

al-Khui also said in other place of his book (9/83):

الرابعة: أن الصدوق ذكر في الامالي، المجلس 63، الحديث 1: حدثنا سعد ابن عبد الله، قال: حدثنا أحمد بن محمد بن عيسى… الحديث. وظاهر هذا الكلام رواية الصدوق عن سعد بن عبد الله بلا واسطة، وهذا أمر غير ممكن، فإن سعد ابن عبد الله مات سنة (299) أو سنة (301) فكيف يمكن أن يروي عنه الصدوق المتولد بعد ذلك


4-th: as-Saduq mentioned in al-Amali, gathering 63, hadith 1: narrated to us Sad ibn Abdullah – narrated to us Ahmad ibn Muhammad ibn Eisa… al-hadith. And apparent from these words that he Saduq use to narrate from Sad ibn Abdullah without any intermediate. And this is not possible. Because Sad ibn Abdullah died in 299 or 301 year. And how Saduq which bore after could narrate from him?


Imams can raise someone from dead

Bismillah wa salatu wa salamu ala rasulullah. Salam alaikum, shaykh and muhadith of shias al-Kulayni narrated in his book “al-Kafi”, chapter Birth of Abul Hasan Musa ibn Jafar: Continue reading

They can make lawful whatever they wish and unlawful!!

Bismillah wa salatu wa salamu ala rasulullah.

Salam alaikum wa Rahmatullah.

Shaykh and muhadith of Rawafid – al-Kulayni narrated in his al-Kafi 1/279:

1_279_kafi_tahlil wa tahrim












From Muhammad ibn Sinan who has said the following: “Once I was in the presence of abu Ja‘far the 2nd (alaihi salam), and I mentioned the differences among the Shi‘a. “The Imam said, ‘O Muhammad, Allah, the Most Holy, the Most High, is One and eternal. He created Muhammad, Ali and Fatimah, recipients of divine supreme covenant. They were there for a thousand Dahr . Then He created all other things. He made them witness the creation of all other things. He made obedience to them obligatory and gave them control of the affairs of the creation. They can, thus, make lawful whatever they wish and unlawful whatever they wish and they never wish anything unless Allah, the Most Holy, the Most High, wishes.’ He then said, ‘O Muhammad, this is a religion that, if exaggerated, will lead to disproportionate belief and ignoring it will cause degradation. Those holding to it properly will have proper contact. Keep it with you, O Muhammad.’”


So basically this is a fundamental for shias, which do believe in the Wilayah at-Takwiniyah. This reports clearly states that Imams are in the control of the universe. I am asking shias, if rain is a matter from the matters of the universe? Yes, will be an answer. So, you have to ask for the rain, the one who controls it?

Also this narration clearly says that Imams are permitted to play with shariah as they wish. They can make things lawful and unlawful. Reservation that they don’t wish until Allah doesn’t wish play no role. Because nothing in world can’t happen, unless Allah wish it. I am not going to get deeper in the matter of qadar.

Tayib, ya ayuha shia! You say Imams can make things lawful and unlawful. I say, is shariah – religion, perfected in the times of prophet (sallalahu alaihi wa ala alihi wa sallam)?! If answer is no, then you are disbelievers which rejecting Quran. Because in Quran surah al-Maida, Allah clearly said that religion was perfected – completed. Khalas! No one on earth can change lawful or unlawful if religion is perfected and complete!













Khulul-tajesm – shia report

Bismillah wa salatu ala rasullulah. Salam alaikum, Rafidi shaykh al-Muhadeth al-Kulayni narrated in his al-Kafi 1/83: Continue reading

Ayatollah al-Muzaffar distorting hadith from Sunnan Tirmizi

Bismillah wa salatu wa salamu ala rasulullah.

Salam alaikum wa Rahmatullah.

Once we have already posted an evidence from known shia scholar Jafar Subhani, where he clearly tampered hadith from Sunnan Tirmizi.

Just to remind people, imam Tirmizi narrated:

823 _ عن صالح بن كيسان عن ابن شهاب أن سالم بن عبد الله [ حدثه أنه سمع رجلا من أهل الشام وهو يسأل عبد الله بن عمر عن التمتع بالعمرة إلى الحجفقال عبد الله بن عمر : هي حلال فقال الشامي : إن أباك قد نهى عنها فقال عبد الله بن عمر : أرأيت إن كان أبي نهى عنها وصنعها رسول الله صلى الله عليه وسلم أأمر أبي نتبع أم أمر رسول الله صلى الله عليه وسلم فقال الرجل : بل أمر رسول الله صلى الله عليه وسلم فقال لقد صنعها رسول الله صلى الله عليه وسلم ]

(Chain) fr0m Salim ibn Abdullah which narrated to him that he heard a man from people of Syria asking Abdullah ibn Umar about tammatu of umra to haj, and Abdullah ibn Umar said: Its permitted….

Shaykh of shias al-Muzaffar in his book “Dalail as-Sidq” (7/275), chapter words of Allama al-Hilli: Continue reading

Their shaykh as-Saduq – khayanatul Ilmiyah

Bismillah wa salatu wa salamu ala rasullah. Salam alaikum wa Rahmatullah. Those readers who spent some of their times by browsing our blog, seen some articles about famous and known shia shaykh as-Saduq, ibn Babaweyh al-Qummi. However, we’d like to present couple of additional quotes from shias scholars and books, and some old one from other editions. Continue reading


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